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bu rdo rje dpal 'bar A Liturgy for the Preliminary Practices by the Lord Pema Nyinje Wangpo དཔལ་དུས་ཀྱི་འཁོར་ལོའི་སྦྱོར་དྲུག་གི་སྔོན་འགྲོ་ཆོས་སྤྱོད་ཀྱ

the Ngondro. Author: Pema Karpo pp 31-48 5. The instructions on Mahamudra Lhenchig Chejor from the Drukpa Kagyu tradition. Author: Pema Karpo pp 49-64 6.

the Ngondro. Author: Pema Karpo pp 31-48 5. The instructions on Mahamudra Lhenchig Chejor from the Drukpa Kagyu tradition. Author: Pema Karpo pp 49-64 6.

gained the support of such eminent figures as the current Tai Situ Rinpoche, Pema Dönyö Nyingje. Kongtrul describes the texts he included in these two volumes

Transliterations in use: Pema Nyinche Wangpo Pema Nyinje Wangpo Pema Nyinche Pema Nyinje Pema Nyingche Wangpo Pema Nyingje Wangpo Pema Nyingche Pema Nyingje 9th Tai

snying por dril ba zung 'jug myur lam The Instructions For The Foregoing By Pema Karpo ཐུགས་རྗེ་ཆེན་པོའི་སྨར་ཁྲིད་ 27-38 thugs rje chen po'i smar khrid, by

Tibetan: འབྲུག་ཆེན་པདྨ་དཀར་པོ་ Wylie: Pad+ma dkar po 'brug chen 04 pad+ma dkar po kun mkhyen padma dkar po ngag dbang nor bu, 'brug chen 04 kun dga' rnam

bu rdo rje dpal 'bar A Liturgy for the Preliminary Practices by the Lord Pema Nyinje Wangpo དཔལ་དུས་ཀྱི་འཁོར་ལོའི་སྦྱོར་དྲུག་གི་སྔོན་འགྲོ་ཆོས་སྤྱོད་ཀྱ

yod nyin byed Other Transliterations in use: Pema Dhonyö Nyinche Pema Dönyö Nyinche Pema Donyo Nyingche Pema Donyo Nyingche Wangpo 12th Tai Situpa Twelfth

eighth-century translator Vairocana, he was born into a Bon family at Rongyab Pema Lhatsé in Drida Zelmogang, within the principality of Dergé. From his eighteenth

lamas, including the purported author Bengar Jampal Zangpo, right up to Situ Pema Nyinje (1774–1853). This is where the lineage ends in this text as found

Yeshe. The Lotus-Born: The Life Story of Padmasambhava. Translated by Erik Pema Kunsang. Boston, MA: Shambhala Publications, 1993.

mo gnyug ma'i de nyid gsal ba dwags po bkra shis rnam rgyal Kunsang, Erik Pema, trans. Clarifying the Natural State. Boudhanath, Hong Kong & Esby: Rangjung

pad+ma kun bzang Other Transliterations in use: Pema Kunzang Chogyal Pema Künzang Chögyal Pema Kunzang Pema Künzang 10th Tai Situpa Tenth Tai Situpa Born:

commentaries (where it is also referred to as the Earlier Authoritative Text). Pema Karpo calls it “the root text of the entire [Kagyu tradition],” and wrote

dbang mchog rgyal po Other Transliterations in use: Pema Wangchog Gyalpo Pema Wangchok Gyalpo Pema Wangchuk Gyalpo 11th Tai Situpa Eleventh Tai Situpa

answered numerous questions on difficult points: Jigme Khyentse Rinpoche, Pema Wangyal Rinpoche, Alak Zenkar Rinpoche, Ringu Tulku, Taklung Matrul Rinpoche

absorption. So just as a traveller who sets out on the road when it is time, I, Pema Ledrel Tsal, will not remain in this world any longer, But will go to dwell

Knowledge (given by Ringu Tulku): 1. Jamgon Kongtrul Lodro Thaye 2. 11th Situpa Pema Wangchog Gyalpo 3. 16th Karmapa Rangjung Rigpai Dorje 4. 12th Gyaltsab Rinpoche

The paracanonical editions have long been favored in the Kagyu traditions. Pema Karpo included one in his Aural Transmission Collections, and paracanonical