Dependent-Arising and Emptiness: Difference between revisions

From gDams Ngag mDzod
Jump to navigation Jump to search
No edit summary
 
(23 intermediate revisions by 5 users not shown)
Line 1: Line 1:
<center>
{{disambig}}
[[Image:Dependent-Arising-front.jpg|200px]]
[[Image:Dependent-Arising-back.jpg|200px]]


ISBN 0-86171-057-6
*[[Dependent-Arising and Emptiness (1989)]]
</center>
*[[Dependent-Arising and Emptiness (2003)]]
 
== Full Title ==
 
== Publication data ==
 
== Table of Content ==
 
== Introduction ==
 
== Notes ==
 
== Glossary ==
 
== Bibliography ==
 
 
Note
Sūtras and tantras are listed alphabetically by English translation of the title in the first section. Indian and Tibetan treatises are listed alphabetically by author in the second. Works in Western languages are listed alphabetically by author in the third section.
"P", standing for "Peking edition", refers to the Tibetan Tripiṭaka (Tokyo-Kyoto: Tibetan Tripiṭaka research Foundation, 1956). "Toh" refers to the Complete Catalogue of the Tibetan Buddhist Canons, ed. by Prof. Hukuju Ui, and A Catalogue of the Tohuku University Collection of Tibetan Works on Buddhism, ed. by Prof. Yensho Kanakura (Sendai, Japan: 1934 and 1953). "Dharma" refers to the sde dge edition of the Tibetan canon published by Dharma Publishing - the Nyingma Edition of the sDe-dge bKa'-'gyur and bsTan-'gyur (Oakland, Ca.: Dharma Publishing, 1980). "Tokyo sde dge" refers to the sDe dge Tibetan Tripiṭaka-bsTan ḥgyur preserved at the Faculty of Letters, University of Tokyo, (Tokyo: 1977ff.).
 
References to the Peking edition of the Tibetan canon are given throughout. References to other editions are supplied only when those editions were actually consulted.
 
I Sūtras and Tantras
Descent Into Laṅkā Sūtra laṅkāvatārasūtra
lang kar gshegs pa'i mdo P775, Vol.29
Sanskrit: Saddharmalaṅkāvatārasūtram, P.L. Vaidya, ed.
Buddhist Sanskrit Texts NO.3. (Darbhanga: Mithila Institute, 1963); also: Bunyiu Nanjio, ed. Bibl. Otaniensis, Vol.I. (Kyoto: Otani University Press, 1923)
English translation: D.T. Suzuki. The Lankavatara Sutra. (London: Routledge and Kegan Paul, 1932)
 
Extensive Sport Sūtra lalitavistarasūtra
rgya cher rol pa'i mdo P763, Vol.27
Sanskrit: Lalitavistara, P.L. Vaidya, ed. Buddhist Sanskrit Texts No.1. (Darbhanga: Mithila Institute, 1958)
English translation (from the French): Gwendolyn Bays.
The Lalitavistara Sūtra: The Voice of the Buddha, the Beauty of Compassion. (Berkeley: Dharma Publishing, 1983)
Great Cloud Sūtra mahāmeghasūtra sprin chen po'i mdo P898, Vol.35
Great Drum Sūtra mahābherīhārakaparivartasūtra rnga bo che chen po'i le'u'i mdo P888, Vol.35
 
Heap of Jewels Sūtra mahāratnakūṭadharmaparyāyaśatasāhasrikagranthasūtra dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa'i mdo P760, Vol.22-24
Heart Sūtra/Heart of Wisdom Sūtra prajñāhṛdaya/bhagavatīprajñāpāramitāhṛdayasūtra
shes rab snying po/bcom ldan 'das ma shes rab kyi pha rol tu phyin pa'i snying po'i mdo
P160, Vol.6
Sanskrit: in E. Conze. Thirty Years of Buddhist Studies. (Oxford: Cassirer, 1967), PP.148-53
English translation: E. Conze. Buddhist Texts Through the Ages. rpt. (New York: Harper, 1964), PP.152-3; also in Geshé Rabten's Echoes of Voidness. Stephen Batchelor, ed. and trans. (London: Wisdom, 1983), PP.18-19. Translation with explanation and Sanskrit text, E. Conze. Buddhist Wisdom Books. (London: George Allen & Unwin, 1958), PP.77-I07.
Kālachakra Tantra/Condensed Kālachakra Tantra/Kālachakra, King of Tantras, Issued Prom the Supreme Original Buddha paramādibuddhoddhṛtaśrīkālacakranāmatantrarāja
mchog gi dang po'i sangs rgyas las byung ba rgyud kyi rgyal po dpal dus kyi 'khor lo
P4, Vol.1
Sanskrit: Kālacakra-Tantra And Other Texts, Part I. Prof. Dr. Raghu Vira and Prof. Dr. Lokesh Chandra, ed. (New Delhi: International Academy of Indian Culture, 1966)
Kāshyapa Chapter Sūtra kāśyapaparivartasūtra 'od srung gi le'u'i mdo P760.43, Vol.24
King of Meditative Stabilizations Sūtra samādhirājasūtra/sarvadharmasvabhāvasamatāvipañcatasamādhirājasūtra
ting nge'dzin rgyal po'i mdo/chos thams cad kyi rang bzhin mnyam pa nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdo
P795, Vol.31-2; Toh 127, Dharma Vol.20
Sanskrit: Samādhirājasūtram. P.L. Vaidya, ed. Buddhist Sanskrit Texts, No.2. (Darbhanga: Mithila Institute, 1961)
Partial English translation (of chapters eight, nineteen, and twenty-two): K. Regamey. Three Chapters from the Samādhirājasūtra. (Warsaw: Publications of the Oriental Commission, 1938)
Mañjushrī Root Tantra mañjuśrīmūlatantra
'jam dpal gyi rtsa ba'i rgyud P162, Vol.6
Meeting of Father and Son Sūtra pitāputrasamāgamasūtra
yab dang sras mjal ba'i mdo P760.16, Vol.23
 
One Hundred and Fifty Means Perfection of Wisdom Sūtra prajñāpāramitānayaśatapañcāśatikāsūtra
shes rab kyi pha rol tu phyin pa'i tshul brgya lnga bcu pa'i mdo
P121, Vol.5
English translation: E. Conze. in The Short Prajñāpāramitā Texts. (London: Luzac, 1973) PP.184-95
One Hundred Thousand Stanza Perfection of Wisdom śatasāhasrikāprajñāpāramitā
shes rab kyi pha rol tu phyin pa stong phrag brgya pa P730, Vol.12-18
See E. Conze. The Large Sūtra on Perfect Wisdom. (Berkeley: University of Calif. Press, 1975)
Ornament Illuminating the Exalted Wisdom Operating in the Sphere of All Buddhas Sūtra sarvabuddhaviṣayāvatārajñānālokā1aṃkārasūtra
sangs rgyas thams cad kyi yul la 'jug pa'i ye shes snang ba'i rgyan gyi mdo
P768, Vol.28
 
Questions of the King of Nāgas, Anavatapta, Sūtra anavataptanāgarājaparipṛcchāsūtra
klu'i rgyal po ma dros pas zhus pa'i mdo P823, Vol.33
Scriptural Collection of Bodhisattvas bodhisattvapiṭaka
'phags pa byang chub sems dpa'i sde snod P760.12, Vol.22-23; Toh 56, Dharma Vol.15-16
Sūtra of Cultivating Faith in the Mahāyāna mahāyānaprasādaprabhāvanasūtra
theg pa chen po la dad pa rab tu sgom pa'i mdo P812, Vol.32; Toh 144, Dharma Vol.21
Sūtra on the Four Reliances catuḥpratisaraṇasūtra rton ba bzhi'i mdo [?]
Sūtra an the Ten Grounds daśabhūmikasūtra mdo sde sa bcu pa P76I.31, Vol.25
Sanskrit: Daśabhūmikasūtram. P.L. Vaidya, ed., Buddhist Sanskrit Texts No.7. (Darbhanga: Mithila Institute, 1967)
English translation: M. Honda. "An Annotated Translation of the Daśabhūmika". In D. Sinor, ed., Studies in Southeast and Central Asia, Śatapiṭaka Series 74. (New Delhi: 1968), PP.115-276
Sūtra Unravelling the Thought saṃdhinirmocanasūtra
dgongs pa nges par 'grel pa'i mdo P774, Vol.29; Toh 106, Dharma Vol.18
Edited Tibetan text and French translation: Étienne Lamotte. Saṃdhinirmocanasūtra: l'explication des mystères. (Louvain: Université de Louvain, 1935)
Teachings of Akṣhayamati Sūtra akṣayamatinirdeśasūtra
blo gros mi zad pas bstan pa'i mdo P842, Vol.34
 
 
2 Other Sanskrit and Tibetan Sources
A-gya-yong-dzin (dbyangs can dga' ba'i blo gros, a kya yongs 'dzin, eighteenth century)
A Brief Explanation of Terminology Occurring in (Dzong-kaba's) "Great Exposition of the Stages of the Path"
byang chub lam gyi rim pa chen mo las byung ba'i brda bkrol nyer mkho bsdus pa
The Collected Works of A-kya Yoṅs-ḥdzin, Vol. 1 New Delhi: Lama Guru Deva, 1971
A-khu-ching (a khu ching shes rab rgya mtsho, 1803-1875)
Record of Teachings Received: A Drop of Water Taken Up With the Tip of a Hair From the Ocean of Ambrosia of Profound and Vast Sūtras and Tantras, Teachings Received of the Excellent Doctrine That is Virtuous in the Beginning, Middle, and End
thog mtha' bar du dge ba'i dam pa'i chos kyi thob yig mdo sngags zab rgyas bdud rtsi'i mtsho las skra rtses blangs pa'i chu thigs gsan yig
The Collected Works of A-khu-chiṅ Śes-rab-rgya-mtsho, Vol. 6 New Delhi: Ngawang Sopa, 1974
Advayavajra (gnyis su med pa'i rdo rje, eleventh century)
Precious Garland of Suchness tattvaratnvalī
de kho na nyid rin po che'i phreng ba P3085, Vol.68
Āryadeva ('phags pa lha, second to third century, C.E.) Four Hundred/Treatise of Four Hundred Stanzas
catḥśatakaśāstrakārikā
bstan bcos bzhi brgya pa zhes bya ba'i tshig le'ur byas pa P5246, Vol.95
Edited Tibetan and Sanskrit fragments along with English translation: Karen Lang. Āryadeva's Catuḥśataka: On the Bodhisattva's Cultivation of Merit and Knowledge. (Copenhagen: Akademisk Forlag, 1986)
Italian translation from the Chinese of the last half:
Giuseppe Tucci. "La versione cinese del Catuḥśataka di Āryadeva, confronta col testo sanscrito et la traduzione tibetana". Rivista degli Studi Orientalia 10 (1925), pp·521-567
Asaṅga (thogs med, fourth century)
:Compendium on the Mahāyāna mahāyānasaṃgraha
theg pa chen po bsdus pa P5549, Vol.112
French translation and edited Chinese and Tibetan texts: Étienne Lamotte. La somme du grand véhicule d'Asaṅga, rpt. 2 vol. Publications de l'Institute Orientaliste de Louvain, Vol.8. (Louvain: Université de Louvain, 1973)
:Levels of Yogic Practice/Actuality of the Levels yogācāryābhūmi/bhūmivastu
rnal 'byor spyod pa'i sa/sa'i dngos gzhi P5536-38, Vo1.109-110
Ashvaghoṣha (rta dbyangs, third or fourth century [?]) Cultivation of the Ultimate Mind of Enlightenment/Essay on the Stages of Cultivating the Ultimate Mind of Enlightenment paramārthabodhicittabhāvanākramavarṇasaṃgraha don dam pa byang chub kyi sems bsgom pa'i rim pa yi ger bris pa
P5431, Vol.103
Atisha (982-1054)
Hundred Short Doctrines
jo bo je'i chos chung brgya rtsa
Paro, Bhutan: Lama Ngodrup and Sherab Drimey, 1979
:Introduction to the Two Truths satyadvayāvatara
bden pa gnyis la 'jug pa
P5298, Vol.101; P5380, Vol.103
Edited Tibetan and English translation: Chr. Lindtner.
"Atiśa's Introduction to the Two Truths, and Its Sources". Journal of Indian Philosophy 9 (1981), pp.161-214
 
:Lamp for the Path to Enlightenment bodhipathapradīpa
byang chub lam gyi sgron ma P5343, Vol.103
English translation with Atisha's autocommenentary:
Richard Sherbourne, S.J. A Lamp for the Path and Commentary. (London: George Allen & Unwin, 1983)
Avadhūtipāda (avadhūtipa). See Advayavajra.
Avalokitavrata (spyan ras gzigs brtul zhugs, seventh or eighth century)
Explanatory Commentary on (Bhāvaviveka's) "Lamp for (Nāgārjuna's) 'Wisdom'" prajñāpradīpaṭīkā
shes rab sgron ma'i rgya cher 'grel pa P5259, Vol.96-7
Ba-so Chö-gyi-gyel-tsen (ba so chos kyi rgyal mtshan). See Jam-yang-shay-ba, et al.
Bhāvaviveka (legs ldan 'byed, c.500-570?)
Blaze of Reasoning, Commentary on the "Heart of the Middle Way" madhyamakaḥrdayavṛttitarkajvālā
dbu ma'i snying po'i 'grel pa rtog ge 'bar ba P5256, Vol.96
Partial English translation (Ch.III. 1-136): S. Iida.
Reason and Emptiness. (Tokyo: Hokuseido, 1980)
 
:Heart of the Middle Way
madhyamakahṛdayakārikā
dbu ma'i snying po'i tshig le'ur byas pa P5255, Vol.96
See directly above for partial translation
 
:Lamp for (Nāgārjuna's) "Wisdom", Commentary on the "Treatise on the Middle Way" prajñāpradīpamūlamadhyamakavṛtti
dbu rna rtsa ba'i 'grel pa shes rab sgron rna P5253, Vol.95
Partial English translation (chapters 18, 24, and 25): David Eckel. "A Question of Nihilism: Bhāvaviveka's Response to the Fundamental Problems of Mādhyamika Philosophy", unpublished dissertation. (Harvard University, 1980)
Bu-dön (bu ston, 1290-1364) History of the Doctrine
bde bar gshegs pa'i bstan pa'i gsal byed chos kyi 'byung gnas gsung rab rin po che'i mdzod
Lha-sa: zhol bka' 'gyur spar khang, n.d.
English translation by E. Obermiller. History of Buddhism. (Heidelberg: Harrasowitz, 1932). rpt. Suzuki Research Foundation
Buddhapālita (sangs rgyas bskyangs, C.470- 540?) Buddhapālita Commentary on (Nāgārjuna's) "Treatise on the
Middle Way" buddhapālitamūlamadhyamakavṛtti
dbu ma rtsa ba'i 'grel pa buddha pa li ta
P5254, Vol.95; Toh 3842, Tokyo sde dge Vol.l Edited Tibetan edition: (Ch.1-12): Max Walleser. Bibliotheca Buddhica XVI. (Osnabrück: Biblio Verlag, 1970)
English translation of Ch.1: Judit Fehér. in Louis Ligeti, ed., Tibetan and Buddhist Studies Commemorating the 200th Anniversary of the Birth of Alexander Csoma de Körös, Vol.1 (Budapest: Akadémiai Kiado, 1984), pp.211-240
English translation of Ch.18: Chr. Lindtner. in Indo-Iranian Journal 23 (1981), PP.187-217.
Chandrahari Precious Garland ratnamāla
rin po che'i phreng ba P5297, Vol.10l
Chandrakīrti (zla ba grags pa, seventh century) [Auto]commentary on the "Supplement to (Nāgārjuna's) 'Treatise on the Middle Way'" madhyamakāvatārabhāṣya
dbu ma la 'jug pa'i bshad pa/dbu ma la 'jug pa'i rang 'grel
P5263, Vol.98
Also: Dharmsala: Council of Religious and Cultural Affairs, 1968
Edited Tibetan: Louis de la Vallée Poussin. Madhyamakāvatāra par Candrakīrti. Bibliotheca Buddhica IX. (Osnabrück: Biblio Verlag, 1970)
French translation (up to VI.165): Louis de la Vallée Poussin. Muséon 8 (1907), PP.249-317; Muséon 11 (1910), PP.271-358; and Muséon 12 (1911), PP.235-328.
German translation (VI. 166-226): Helmut Tauscher.
Candrakīrti-Madhyamakāvatāraḥ und Madhyamakāvatārabhāṣyam. (Wien: Wiener Studien zur Tibetologie und Buddhismuskunde, 1981)
 
:Clear Words, Commentary on (Nāgārjuna's) "Treatise on the Middle Way" mūlamadhyamakavṛttiprasannapadā dbu ma rtsa ba'i 'gre1 pa tshig gsal ba P5260, Vol.98
Also: Dharmsala: Tibetan Publishing House, 1968 Sanskrit: Mūlamadhyamakakārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Louis de la Vallée Poussin, ed. Bibliotheca Buddhica IV. (Osnabrück: Biblio Verlag, 1970)
English translation (Ch.I, XXV): T. Stcherbatsky.
Conception of Buddhist Nirvāṇa. (Leningrad: Office of the Academy of Sciences of the USSR, 1927); revised rpt. (Delhi: Motilal Banarsidass, 1978), pp·77-222
English translation (Ch.II): Jeffrey Hopkins. "Analysis of Coming and Going". (Dharamsala: Library of Tibetan Works and Archives, 1974)
Partial English translation: Mervyn Sprung. Lucid Exposition of the Middle Way, the Essential Chapters from the Prasannapadā of Candrakīrti translated from the Sanskrit. (London: Routledge, 1979 and Boulder: Prajñā Press, 1979)
French translation (Ch.II-IV, VI-IX, XI, XXIII, XXIV, XXVI, XXVII): Jacques May. Prasannapadā Madhyamakavṛtti, douze chapitres traduits du sanscrit et du tibetain. (Paris: Adrien-Maisonneuve, 1959)
French translation (Ch.XVIII-XXII): J.W. de Jong. Cinq chapitres de la Prasannapadā. (Paris: Geuthner, 1949)
French translation (Ch.XVII): É. Lamotte. "Le Traité de l'acte de Vasubandhu, Karmasiddhiprakaraṇa". MCB 4 (1936), 265-288
German translation (Ch. V and XII-XVI): St. Schayer. Ausgewählte Kapitel aus der Prasannapadā. (Krakow: Naktadem Polskiej Akademji Umiejetnosci, 1931) German translation (Ch.X): St. Schayer. "Feuer und Brennstoff". Rocznik Orjentalistyczny 7 (1931), pp.26-52
 
:Commentary on (Āryadeva's) "Four Hundred Stanzas on the Yogic Deeds of Bodhisattvas" bodhisattvayogācāracatuśatakaṭīkā
byang chub sems dpa'i rnal 'byor spyod pa gzhi brgya pa'i rgya cher 'grel pa
P5266, Vol.98; Toh 3865, Tokyo sde dge Vol.8 Edited Sanskrit fragments: Haraprasād Shastrī, ed.
"Catuḥśatika of Ārya Deva." Memoirs of the Asiatic Society of Bengal, III no. 8 (1914), PP.449-514 Also (Ch.8-16): Vidhusekhara Bhattacarya, ed. The Catuḥśataka of Āryadeva: Sanskrit and Tibetan texts with copious extracts from the commentary of Candrakīrti, Part II. (Calcutta: Visva-Bharati Bookshop, 1931)
:Commentary on (Nāgārjuna's) "Seventy Stanzas on Emptiness" śūnyatāsaptativṛtti
stong pa nyid bdun cu pa'i 'grel pa P5268, Vol.99
:Commentary on (Nāgārjuna's) "Sixty Stanzas of Reasoning"
yuktiṣaṣṭikāvṛtti
rigs pa drug cu pa'i 'grel pa
P5265, Vol.98, Toh 3864, Tokyo sde dge Vol.8
:Supplement to (Nāgārjuna's) "Treatise on the Middle Way" madhyamakāvatāra
dbu rna la 'jug pa
P5261, P5262, Vol.98
Edited Tibetan: Louis de la Vallée Poussin. Madhyamakāvatāra par Candrakīrti. Bibliotheca Buddhica IX. (Osnabrück: Biblio Verlag, 1970)
English translation (Ch.I-V): Jeffrey Hopkins. within Compassion in Tibetan Buddhism. (Valois, NY: Gabriel Snow Lion, 1980)
English translation (Ch.VI): Stephen Batchelor, trans. in Geshé Rabten's Echoes of Voidness. (London: Wisdom, 1983),PP.47-92
See also references under Chandrakīrti's [Auto]Commentary on the "Supplement"
 
Den-dar-hla-ram-ba (bstan dar lha ram pa, 1759-?) Presentation of Specifically and Generally Characterized Phenomena
rang mtshan spyi mtshan gyi rnam gzhag
Collected gsung 'bum of Bstan-dar Lha-ram of A-lag-sha, Vol.l
New Delhi: Lama Guru Deva, 1971
 
Dharmakīrti (chos kyi grags pa, seventh century)
Commentary on (Dignāga's) "Compendium on Prime Cognition" pramāṇvārttikakārikā
tshad ma rnam 'grel gyi tshig le'ur byas pa P5709, Vol.130
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1974
Sanskrit: Pramāṇavārttika of Acharya Dharmakīrtti.
Swami Dwarikadas Shastri, ed. (Varanasi: Bauddha Bharati, 1968)
Dra-di Ge-shay Rin-chen-don-drup (bra sti dge bshes rin chen don grub). See Jam-yang-shay-ba, et al.
 
Dzong-ka-ba (tsong kha pa blo bzang grags pa, 1357-1419) Advice to the Lord of Tsa-ko, Nga-wang-drak-ba
tsha kho dpon po ngag dbang grags pa la gdams pa See The Three Principal Aspects of the Path
 
:Answers to the Questions of Jang-chup-la-ma
byang chub bla ma'i dri len
[?]
 
:Concise Meaning of the Stages of the Path
lam rim bsdus don/byang chub lam gyi rim pa'i nyams len gyi rnam gzhag mdor bsdus
The Collected Works of Rje Tson-kha-pa Blo-bzaṅ-grags-pa, Vol.kha, thor bu, 65b.2-68b.l
New Delhi: Ngawang Gelek Demo, 1975ff
:Essence of the Good Explanations, Treatise Discriminating the Interpretable and the Definitive
drang ba dang nges pa'i don rnam par phye ba'i bstan bcos legs bshad snying po
P6142, Vol.153
Also: Sarnath: Pleasure of Elegant Sayings Printing Press, 1973
English translation: Robert Thurman. Tsong Khapa's Speech of Gold in the Essence of True Eloquence. (Princeton: Princeton University Press, 1984)
 
:Four Interwoven Annotations on (Dzong-ka-ba's) "Great Exposition of the Stages of the Path"
The Lam rim chen mo of the incomparable Tsong-kha-pa, with the interlineal notes of Ba-so Chos-kyi-rgyal-mtshan, Sde-drug Mkhan-ehen Ngag-dbang-rab-brtan, 'Jam-dbyangs-bzhad-pa'i-rdo-rje, and Bra-sti Dge-bshes Rin-chen-don-grub
New Delhi: Chos-'phel-Iegs-ldan, 1972
 
Golden Rosary of Good Explanation/Extensive Explanation of (Maitreya's) "Ornament for Clear Realization, Treatise of Quintessential Instructions on the Perfection of Wisdom", As Well As Its Commentaries
legs bshad gser gyi phreng ba/shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan 'grel pa dang bcas pa'i rgya cher bshad pa P6150, Vol.154
Also: Sarnath: Pleasure of Elegant Sayings Press, 1970 Also: The Collected Works of Rje Tson-kha-pa Blo-bzaṅ-grags-pa, Vol.tsa. (New Delhi: Ngawang Gelek Demo, 1975ff)
:Great Exposition of Secret Mantra/The Stages of the Path to a Conqueror and Pervasive Master, a Great Vajradhara: Revealing All Secret Topics
sngags rim chen mo/rgyal ba khyab bdag rdo rje 'chang chen po'i lam gyi rim pa gsang ba kun gyi gnad mam par phye ba
P621O, Vol.161
English translation (Ch.l): by Jeffrey Hopkins, in Tantra in Tibet. (London: George Allen & Unwin, 1977)
English translation (Ch.2 & 3): by Jeffrey Hopkins. in Yoga of Tibet. (London: George Allen & Unwin, 1981)
 
:"Great Exposition of Special Insight" lhag mthong chen mo
In rje tsong kha pa'i gsung dbu ma'i lta ba'i skor, Vol.l Sarnath, India: Pleasure of Elegant Sayings Press,
1975
English translation: Alex Wayman. Calming the Mind and Discerning the Real. (New York: Columbia University Press, 1978); reprint (New Delhi: Motilal Banarsidass, 1979)
 
:Great Exposition of the Stages of the Path/Stages of the Path to Enlightenment Thoroughly Teaching All the Stages of Practice of the Three Types of Beings
lam rim chen mo/skyes bu gsum gyi rnyams su blang ba'i rim pa thams cad tshang bar ston pa'i byang chub lam gyi rim pa
P6001, Vol.152
Also: Dharmsala: Shes rig par khang, no date
Also: The Collected Works of Rje Tsoṅ-kha-pa Blo-bzaṅ-grags-pa, Vol.pa. (New Delhi: Ngawang Gelek, Demo, 1975ff.)
:Illumination of the Thought, Extensive Explanation of (Chandrakīrti's) "Supplement to (Nāgārjuna's) 'Treatise on the Middle Way'"
dbu ma la 'jug pa'i rgya cher bshad pa dgongs pa rab gsal
P6143, Vol.154
Also: Sarnath, India: Pleasure of Elegant Sayings Press, 1973
English translation (first five chapters): Jeffrey Hopkins. in Compassion in Tibetan Buddhism. (Valois, New York: Gabriel Snow Lion, 1980)
 
:"Medium Exposition of Special Insight" lhag mthong 'bring
In rje tsong kha pa'i gsung dbu ma'i lta ba'i skor, Vol. 2 Sarnath, India: Pleasure of Elegant Sayings Press, 1975
English translation: Robert Thurman. "The Middle Transcendent Insight". in The Life and Teachings of Tsong Khapa, Robert A.F.Thurman, ed. (Dharamsala, Library of Tibetan Works and Archives, 1982), pp.108-85. Also: Jeffrey Hopkins, "Special Insight: From Dzong-ka-ba's Middling Exposition of the Stages of the Path to Enlightenment Practiced by Persons of Three Capacities with supplementary headings by Trijang Rinbochay", unpublished manuscript
:Medium Exposition of the Stages of the Path lam rim 'bring
P6002, Vol.152-3
Also: Dharmsala: Shes rig par khang, 1968
Also: Mundgod: Ganden Shardzay, n.d., (edition including outline of topics by Trijang Rinbochay)
 
:Ocean of Reasoning, Explanation of (Nāgārjuna's) "Fundamental Treatise on the Middle Way Called 'Wisdom'"
dbu rna rtsa ba'i tshig le'ur byas pa shes rab ces bya ba'i rnam bshad rigs pa'i rgya mtsho
P6153, Vol.156
Also: Sarnath: Pleasure of Elegant Sayings Press, no date
Also: in rje tsong kha pa'i gsung dbu ma'i lta ba'i skor, Vol.1 and 2 (Sarnath, India: Pleasure of Elegant Sayings Press, 1975)
English translation (of Chapter two): Jeffrey Hopkins.
"Chapter Two of Ocean of Reasoning by Tsong-kapa". (Dharamsala: Library of Tibetan Works and Archives, 1974)
 
:Praise of Dependent-Arising/Praise of the Supramundane Victor Buddha from the Approach of His Teaching the Profound Dependent-Arising, Essence of the Good Explanations
rten 'brel bstod pa/sangs rgyas bcom ldan 'das la zab mo rten cing 'brel bar 'byung ba gsung ba'i sgo nas bstod pa legs par bshad pa'i snying po
P6016, Vol.153
English tranlation: Geshe Wangyal. in The Door of Liberation. (New York: Lotsawa, 1978), PP.117-25. Also: Robert Thurman, in The Life and Teachings of Tsong Khapa. (Dharamsala, Library of Tibetan Works and Archives, 1982), PP.99-107
 
:The Three Principal Aspects of the Path
lam gtso rnam gsum/tsha kho dpon po ngag dbang grags pa la gdams pa P6087, Vol.153
English translation: Geshe Wangyal, in The Door of Liberation. (New-York: Lotsawa, 1978), pp.126-60. Also: Jeffrey Hopkins and Geshe Sopa. in Practice and Theory of Tibetan Buddhism. (New York: Grove Press, 1976), PP.1-47. Also: Jeffrey Hopkins. Including commentary from the Dalai Lama, in Tenzin Gyatso's Kindness, Clarity, and Insight. (Ithaca, N.Y.: Snow Lion, 1984) pp.118-56. Also: Robert Thurman, in The Life and Teachings of Tsong Khapa. (Dharamsala, Library of Tibetan Works and Archives, 1982), PP.57-8
 
Fifth Dalai Lama. See Nga-wang-lo-sang-gya-tso.
 
Gen-dun-chö-pel (dge 'dun chos 'phel, 1905?-1951?) Ornament to Nāgārjuna's Thought, Eloquence Containing the Essence of the Profundities of the Middle Way
dbu ma'i zab gnad snying por dril ba'i legs bshad klu sgrub dgongs rgyan
Kalimpong: Mani Printing Works, no date
 
Gon-chok-jik-may-wang-bo (dkon mchog 'jigs med dbang po, 1728-91)
Precious Garland of Tenets/Presentation of Tenets, A Precious Garland
grub pa'i mtha'i rnam par bzhag pa rin po che'i phreng ba
Dharmsala: Shes rig par khang, 1969
English translation: Sopa and Hopkins. in Practice and Theory of Tibetan Buddhism. (New York: Grove, 1976), PP.48-145. Also: H.V. Guenther. in Buddhist Philosophy in Theory and Practice. (Baltimore: Penguin, 1972)
 
:Presentation of the Grounds and Paths, Ornament Beautifying the Three Vehicles
sa lam gyi mam bzhag theg gsum mdzes rgyan
The Collected Works of dkon-mchog-'jigs-med-dbang-po, Vol. 7
New Delhi: Ngawang Gelek Demo, 1972
 
:Gung-tang Gön-chok-den-bay-drön-me, (gung thang dkon mchog bstan pa'i sgron me, 1762-1823)
Beginnings of a Commentary on the Difficult Points of (Dzongka-ba's) "Differentiation of the Interpretable and the Definitive", the Quintessence of the "Essence of the Good Explanations"
drang nges rnam 'byed kyi dka' 'grel rtsom 'phro legs bshad snying po'i yang snying
Sarnath: Guru Deva, 1965
Gyel-tsap, (rgyal tshab, 1364-1432)
Essence of Good Explanation, Explanation of (Āryadeva's) "Four Hundred"
bzhi brgya pa'i rnam bshad legs bshad snying po Sarnath: Pleasure of Elegant Sayings Printing Press, 1971
:Ornament for the Essence, Explanation [of Maitreya's "Ornament for Clear Realization" and its Commentaries]
rnam bshad snying po rgyan/shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan gyi 'grel pa don gsal ba'i rnam bshad snying po'i rgyan
Sarnath: Gelugpa Student's Welfare Committee, 1980
 
Haribhadra (seng ge bzang po, late eighth century)
Clear Meaning Commentary/Commentary on (Maitreya's) "Ornament for Clear Realization, Treatise of Quintessential Instructions on the Perfection of Wisdom" spuṭātha/abhisamayālaṃkāranāmaprajñāpāramitopadeśaśāstravṛtti
'grel pa don gsal/shes rab kyi pha rol tu phyin pa'i man ngag gi bstan bcos mngon par rtogs pa'i rgyan ces bya ba'i 'grel pa
P5191, Vol.90
Jam-yang-shay-ba ('jam dbyangs bzhad pa, 1648-1721)
Great Exposition of Tenets/Explanation of 'Tenets', Sun of the Land of Samantabhadra Brilliantly Illuminating All of Our Own and Others' Tenets and the Meaning of the Profound [Emptiness], Ocean of Scripture and Reasoning Fulfilling All Hopes of All Beings
grub mtha' chen mo/grub mtha'i rnam bshad rang gzhan grub mtha' kun dang zab don mchog tu gsal ba kun bzang zhing gi nyi ma lung rigs rgya mtsho skye dgu'i re ba kun skong
Musoorie: Dalarna, 1962
English translation (beginning of the Prāsaṅgika chapter): Jeffrey Hopkins. in Meditation on Emptiness. (London: Wisdom, 1983)
 
:Great Exposition of the Middle Way/Analysis of (Chandrakīrti's) "Supplement to (Nāgārjuna's) 'Treatise on the Middle Way"', Treasury of Scripture and Reasoning, Thoroughly Illuminating the Profound Meaning [of Emptiness], Entrance for the Fortunate
dbu ma chen mo/dbu ma 'jug pa'i mtha' dpyod lung rigs gter mdzod zab don kun gsal skal bzang 'jug ngogs
Buxaduor: Gomang, 1967
Jam-yang-shay-ba et al. (Jam-yang-shay-ba, Ba-so Chö-gyi-gyel-tsen (ba so chos kyi rgyal mtshan), De-druk-ken-chen Nga-wang-rap-den (sde drug mkhan chen ngag dbang rab brtan), and Dra-di-ge-shay Rin-chen-dön-drub (bra sti dge bshes rin chen don grub)
 
:Four Interwoven Annotations to (Dzong-ka-ba's) "Great Exposition of the Stages of the Path"/Clear Lamp of the Mahayana Path, Good Explanation by way of the Four Annotations on the Difficult Points of the "Great Exposition of the Stages of the Path to Enlightenment" Composed by the Unequalled Foremost Venerable Dzong-ka-ba
lam rim mchan bzhi sbrags ma/mnyam med rje btsun tsong kha pa chen pos mdzad pa'i byang chub lam rim chen mo'i dka' ba'i gnad rnams mchan bu bzhi'i sgo nas legs par bshad pa theg chen lam gyi gsal sgron)
Published as: The Lam rim chen mo of the incomparable Tsong-kha-pa, with the interlineal notes of Ba-so Chos-kyi-rgyal-mtshan, Sde-drug Mkhan-chen Ngag-dbang-rab-brtan, 'Fam-dbyangs-bzhad-pa'i-rdo-rje, and Brasti Dge-bshes Rin-chen-don-grub
New Delhi: Chos-'phel-legs-ldan, 1972
 
:Different edition: The Great Exposition of the Stages of the Path to Enlightenment Along With Annotations, Jewelled Source of Good Explanation
byang chub lam gyi rim pa chen mo mchan 'grel dang bcas pa legs par bshad pa nor bu'i 'byung gnas No publication data, printed in China
Jang-gya (lcang skya, 1717-86)
Presentation of Tenets/Clear Exposition of the Presentations of Tenets, Beautiful Ornament for the Meru of the Subduer's Teaching
grub mtha'i rnam bzhag/grub pa'i mtha'i rnam par bzhag pa gsal bar bshad pa thub bstan lhun po'i mdzes rgyan
Varanasi: Pleasure of Elegant Sayings Press, 1970 English translation (Sautrāntika chapter): Anne Klein. in "Mind and Liberation. The Sautrāntika Tenet System in Tibet: Perception, Naming, Positive and Negative Phenomena, Impermanence and the Two Truths in the Context of Buddhist Religious Insight as Presented in Ge-luk Literary and Oral Traditions". (Ann Arbor: University Microfilms, 1981)
English translation (Svātantrika chapter): Donald S. Lopez, Jr. in "The Svātantrika-Mādhyamika School of Mahāyāna Buddhism". (Ann Arbor: University Microfilms, 1982)
English translation (first half of the Prāsaṅgika chapter): Jeffrey Hopkins. Emptiness Yoga. (Ithaca, N.Y: Snow Lion, 1987)
 
Jñānavajra (ye shes rdo rje) Two Staged Path
lam gyi rim pa gnyis pa [?]  
 
Kamalashīla (c.740-795)
Illumination of the Middle Way madhyamakāloka
dbu rna snang ba
P5287, Vol.101
 
:Stages of Meditation bhāvanākrama sgom pa'i rim pa
Sanskrit: First Bhāvanākrama. G. Tucci, ed. Minor Buddhist texts, II, Serie Orientale Rorna IX, 2.(Rome: IS.M.E.O., 1958), PP.185-229. Third Bhāvanākrama. G. Tucci, ed. Minor Buddhist texts, III, Serie Orientale Roma XLIII. (Rome: IS.M.E.O., 1971)
P53IO-I2, Vol. 102; Toh 3915-17, Dharma Vol. 73 , Tokyo sde dge Vol. 15
Kay-drop Ge-lek-bel-sang-bo (mkhas sgrub dge legs dpal bzang po, 1385-1438)
Thousand Dosages/Opening the Eyes of the Fortunate, Treatise Brilliantly Clarifying the Profound Emptiness
stong thun chen mo/zab mo stong pa nyid rab tu gsal bar byed pa'i bstan bcos skal bzang mig 'byed
The Collected Works of the Lord Mkhas-grub rje dge-legs-dpal-bzaṅ-po, Vol.l, 179-702
New Delhi: Mongolian Lama Gurudeva, 1980
 
:Wonderful, Amazing Biography of the Great Foremost Venerable Lama, Dzong-ka-ba, Entrance Way of the Faithful rje btsun bla ma tsong kha pa chen po'i ngo mtshar rmad du byung ba'i rnam par thar pa dad pa'i 'jug ngogs
Varanasi: Lhundup and Samdup, 1966
 
Lo-den-shay-rap (blo ldan shes rab, 1059- 1109) Epistolary Essay, Drop of Ambrosia
spring yig bdud rtsi'i thigs pa
Incompletely cited in Ser-dok Paṇ-chen Shākyachok-den's (gser mdog paṇ chen shākya mchog ldan, 1428-1507) Explanation of the "Epistolary Essay, Drop of Ambrosia", Magical Rosary Fulfilling All Wishes (spring yig bdud rtsi'i thigs pa'i rnam bshad dpag bsam yong 'du'i ljon phreng). The Collected works of Gser-mdog Paṇ-chen, Vol.24, 320.6-348.6. (Thimphu, Bhutan: Kunzang Topgey, 1978)
Lo-sang-da-yang (blo bzang rta dbyangs, also known as blo bzang rta mgrin, 1867-1937)
Brief Expression of the Presentation of the Grounds and Paths of the Three Vehicles According to the System of the Perfection Vehicle, Essence of the Ocean of Profound Meaning
phar phyin theg pa'i lugs kyi theg pa gsum gyi sa dang lam gyi rnam bzhag pa mdo tsam du brjod pa zab don rgya mtsho'i snying po
The Collected Works of Rje-Btsun Blo-Bzaṅ-Rta-Mgrin, Vol.IV, pp.65-190
New Delhi: Guru Deva, 1975
Lo-sang-dor-jay (blo bzang rdo rje, twentieth century)
Ship for Entering Into the Ocean of Textual Systems, Decisive Analysis of (Dzong-ka-ba's) "[Great Exposition of] the Stages of the Path to Enlightenment", Special Insight Section
byang chub lam gyi rim pa'i mtha' dpyod gzhung lugs rgya mtshor 'jug pa'i gru gzings zhes bya ba las lhag mthong gi mtha' dpyod
New Delhi: Mongolian Lama Gurudeva, 1980
 
Lo-sang-gön-chok (blo bzang dkon mchog)
Word Commentary on the Root Text of (Jam-yang-shay-ba's) "Tenets", A Crystal Mirror
grub mtha' rtsa ba'i tshig 1ik shel dkar me long
In Three Commentaries on the Grub mtha' rtsa ba gdoṅ lṅa'i sgra dbyaṅs of'Jam-dbyaṅs-bźad-pa'i-rdo-rje ṅagdbaṅ-brtson-'grus
Delhi: Chophel Lekden, 1978
 
Long-döl La-ma Nga-wang-lo-sang (klong rdol bla ma ngag dbang blo bzang, 1719-94)
Catalogue of the Collected Works of Certain Principal Ga-dam-ba and Ge-luk-ba Lamas
bka' gdams pa dang dge lugs bla ma rag[s] rim gyi gsung 'bum mtshan tho
Lokesh Chandra, ed., Materials for a History of Tibetan Literature, Part Three, pp.607-696
New Delhi: International Academy of Indian Culture, 1963
 
Maitreya (byams pa)
Differentiation of the Middle Way and the Extremes madhyāntavibhaṅga
dbus dang mtha' rnam par 'byed pa
P5522, Vol.108
Sanskrit: Madhyānta-vibhāga-śāstra. Ramchandra Pandeya ed. (Delhi: Motilal Banarsidass, 1971)
Partial English translation: T. Stcherbatsky. Madhyaṅta-Vibhaṅga. (Calcutta: Indian Studies Past and Present, 1971)
:Ornament for Clear Realization abhisamayālaṃkāra
mngon par rtogs pa'i rgyan P5184, Vol.88
Sanskrit: Abhisamayālaṃkāra-Prajñāpāramitā-Updeśa-Śāstra. Th. Stcherbatsky and E. Obermiller, ed. Bibliotheca Buddhica XXIII. (Osnabrück: Biblio Verlag, 1970)
English translation: Edward Conze. Abhisamayālaṅkāra. Serie Orientale Roma VI (Rome: IS.M.E.O., 1954)
:Sublime Continuum of the Great Vehicle mahāyānottaratantraśāstra
theg pa chen po rgyud bla ma'i bstan bcos
Sanskrit: The Ratnagotravibhāga Mahāyānottaratantraśāstra. E.H. Johnston (and T. Chowdhury) ed. (Patna: Bihar Research Society, 1950)
English translation: E. Obermiller. "Sublime Science of the Great Vehicle to Salvation". Acta Orientalia, 9 (1931), pp. 81-306. Also: J. Takasaki. A Study on the Ratnagotravibhāga. (Rome: "IS.M.E.O., 1966)
Nāgārjuna (klu sgrub, first to second century, C.E.)
Commentary on the "Refutation of Objections" vigrahavyavārtinīvṛtti
rtsod pa bzlog pa'i 'grel pa
P5232, Vol.95; Toh 3832, Tokyo sde dge, Vol.l Sanskrit text edited by Johnston and Kunst, English
translation by K. Bhattacharya. in The Dialectical Method of Nāgārjuna. (New Delhi: Motilal Banarsidass, 1978)
 
:Commentary on the "Seventy Stanzas on Emptiness"
śunyatāsaptativṛtti
stong pa nyid bdun cu pa'i 'grel pa
P5231, Vol.95; Toh 3831, Tokyo sde dge Vol.l Edited Tibetan: Chr. Lindtner. in Nāgārjuna's Filosofiske Vaerker. Indiske Studier 2, pp.219-44. (Copenhagen: Akademisk Forlag, 1982)
:Essay on the Mind of Enlightenment bodhicittavivaraṇa
byang chub sems kyi 'grel pa P2665 and 2666, Vol.61
Edited Tibetan and Sanskrit fragments along with English translation: Chr. Lindtner. in Nagarjuniana. Indiske Studier 4, pp.180-218. (Copenhagen: Akademisk Forlag, 1982)
 
:Praise of the Element of Qualities dharmadhātustotra
chos kyi dbyings su bstod pa P2010, Vol.46
 
:Praise of the Supramundane [Buddha} lokātītastava
'jig rten las 'das par bstod pa P2012, Vol.46
Edited Tibetan and Sanskrit along with English translation: Chr. Lindtner. in Nagarjuniana. Indiske Studier 4, pp.121-38. (Copenhagen: Akademisk Forlag, 1982)
:Precious Garland of Advice for the King rājaparikathāratnāvalī
rgyal po la gtam bya ba rin po che'i phreng ba P5658, Vol.129
Edited Sanskrit, Tibetan, and Chinese: Nāgārjuna's Ratnāvalī, Vil.I, The Basic Texts (Sanskrit, Tibetan, and Chinese). Michael Hahn, ed. (Bonn: Indica et Tibetica Verlag, 1982)
English translation: Jeffrey Hopkins. in Nāgārjuna and the Seventh Dalai Lama's The Precious Garland and the Song of the Four Mindfulnesses. (New York: Harper and Row, 1975)
 
:Refutation of Objections vigrahavyvartanīkārikā
rtsod pa bzlog pa'i tshig le'ur byas pa
P5228, Vol.95; Toh 3828, Tokyo sde dge Vol. 1 Sanskrit text edited by Johnston and Kunst and English translation by K. Bhattacharya. in The Dialectical Method of Nāgārjuna. (New Delhi: Motilal Banarsidass, 1978)
Edited Tibetan and Sanskrit: in Chr. Lindtner. Nagarjuniana. Indiske Studier 4, PP.70-86. (Copenhagen: Akademisk Forlag, 1982)
Translation from the Chinese version of the text: G. Tucci. in Pre-Dīṅāga Buddhist Texts on Logic from Chinese Sources. Gaekwad's Oriental Series, 49. (Baroda: Oriental Institute, 1929)
French translation: S. Yamaguchi. "Traité de Nāgārjuna pour écarter les vaines discussions (Vigrahavyāvartanī) traduit et annoté." Journal Asiatique 215 (1929) pp.1-86
:Seventy Stanzas on Emptiness śūnyatāsaptatikārikā
stong pa nyid bdun cu pa'i tshig le'ur byas pa P5227, Vol.95; Toh 3827, Tokyo sde dge Vol. 1 Edited Tibetan and English translation: Chr. Lindtner. in Nagarjuniana. Indiske Studier 4, PP.34-69. (Copenhagen: Akademisk Forlag, 1982)
 
:Sixty Stanzas of Reasoning yuktiṣaṣṭikākārikā
rigs pa drug cu pa'i tshig le'ur byas pa
P5225, Vol.95; Toh 3825, Tokyo sde dge Vol.1 Edited Tibetan with Sanskrit fragments and English translation: Chr. Lindtner. in Nagarjuniana. Indiske Studier 4, pp. 100-119. (Copenhagen: Akademisk Forlag, 1982)
:Treatise Called the Finely Woven vaidalyasūtranāma
zhib mo rnam par 'thag pa zhes bya ba'i mdo P5226, Vol.95
 
:Treatise on the Middle Way/Fundamental Treatise on the Middle Way, Called "Wisdom" madhyarnakaśāstra/prajñānāmamūlamadhyamakakārikā
dbu ma'i bstan bcos/dbu rna rtsa ba'i tshig le'ur byas pa shes rab ces bya ba
P5224, Vol.95
Edited Sanskrit: Nāgārjuna, Mūlamadhyamakakārikāḥ.
J.W. de Jong, ed. (Adyar: Adyar Library and Research Centre, 1977). Also: Chr. Lindtner. in Nāgārjuna's Filosofiske Vaerker. Indiske Studier 2, pp.177-215. (Copenhagen: Akademisk Forlag, 1982)
English translation: Frederick Streng. Emptiness: A Study in Religious Meaning. (Nashville, New York: Abingdon Press, 1967). Also: Kenneth Inada. Nāgārjuna: A Translation of his Mūlamadhyamakakārikā. (Tokyo, The Hokuseido Press, 1970). Also: David Kalupahana. Nāgārjuna: The Philosophy of the Middle Way. (Albany, N.Y.: State University of New York Press, 1986).
Italian translation: R. Gnoli. Nāgārjuna: Madhyamaka Kārikā, Le stanze del cammino di mezzo. Enciclopedia di autori classici 61. (Turin: P. Boringhieri, 1961) Danish translation: Chr. Lindtner. in Nāgārjuna's Filosofiske Vaerker. Indiske Studier 2, pp.67-135. (Copenhagen: Akademisk Forlag, 1982)
For more detail on published editions and translations, see Ruegg's Literature of the Madhyamaka School of Philosophy in India, pp.126-7. For other translations included within commentary, see listings under Chandrakīrti's Clear Words and Buddhapālita.
Nga-wang-bel-den (ngag dbang dpal ldan, b.1797) Annotations for (Jam-yang-shay-ba's) "Great Exposition of Tenets", Freeing the Knots of the Difficult Points, Precious Jewel of Clear Thought
grub mtha' chen mo'i mchan 'grel dka' gnad mdud grol blo gsal gces nor
Sarnath: Pleasure of Elegant Sayings Press, 1964
 
:Explanation of the Conventional and the Ultimate in the Four Systems of Tenets/Presentation of the Two Truths
grub mtha' bzhi'i lugs kyi kun rdzob dang don dam pa'i don rnam par bshad pa legs bshad dpyid kyi dpal mo'i glu dbyangs/bden gnyis kyi rnam bzhag New Delhi: Guru Deva, 1972
English translation (first chapter): John Buescher. in "The Buddhist Doctrine of Two Truths in the Vaibhāṣika and Theravāda Schools". (Ann Arbor: University Microfilms, 1982)
 
:Presentation of the Grounds and Paths of Mantra/Illumination of the Texts of Tantra, Presentation of the Grounds and Paths of the Four Great Secret Tantra Sets
sngags kyi sa lam/gsang chen rgyud sde bzhi'i sa lam gyi rnam bzhag rgyud gzhung gsal byed
rgyud smad par khang edition, no other data
 
Nga-wang-lo-sang-gya-tso (ngag dbang blo bzang rgya mtsho, Fifth Dalai Lama, 1617- 1682)
Sacred Word of Mañjushrī, Instructions on the Stages of Path to Enlightenment
byang chub lam gyi rim pa'i 'khrid yig 'jam pa'i dbyangs kyi zhal lung
Thimphu, Bhutan: kun bzang stobs rgyal, 1976 English translation ("Perfection of Wisdom Chapter"):
Jeffrey Hopkins. in Practice of Emptiness. (Dharamsala: Library of Tibetan Works and Archives, 1974)
 
Nga-wang-rap-den (sde drub mkhan chen ngag dbang rab brtan). See Jam-yang-shay-ba, et al.
Pa-bong-ka-ba Jam-ba-den-dzin-trin-lay-gya-tso (pha bon kha pa byams pa bstan 'dzin 'phrin las rgya mtsho, 1878- 1941) About the Four Interwoven Annotations on (Dzong-ka-ba's) "Great Exposition of the Stages of the Path to Enlightenment", Set Forth In Very Brief Form to Purify Forgetfulness and Nourish the Memory
byang chub lam rim chen mo mchan bu bzhi sbrags kyi skor dran gso'i bsnyel byang mgo smos tsam du mdzad pa
The Collected Works of Pha-boṅ-kha-pa Byams-pa-bstan-'dzin-phrin-las-rgya-mtsho, Vol. 5,4-190 New Delhi: Chophel Legdan, 1973
Pur-bu-jok (phur bu lcog byams pa rgya mtsho, 1825-1901) Explanation of the Lesser Path of Reasoning
rigs lam chung ngu'i rnam par bshad pa
in Magical Key to the Path of Reasoning, Presentation of the Collected Topics Revealing the Meaning of the Treatises on Valid Cognition (tshad ma'i gzhung don 'byed pa'i bsdus grwa'i rnam bzhag rigs lam 'phrul gyi sde mig)
Buxa, India: n.p., 1965
English translation (entire "Lesser Path of Reasoning"): Daniel Perdue. in "Practice and Theory of Philosophical Debate in Tibetan Buddhist Education" (Ann Arbor: University Microfilms, 1983)
Sang-gyay-gya-tso (sangs rgyas rgya mtsho, 1653-1705) Vaiḍūrya-ser-po (A History of the Dge-lugs-pa Monasteries of Tibet)
vaiḍūrya ser po
New Delhi: International Academy of Indian Culture, 1960
Ser-dok Paṇ-chen Shākya-chok-den (gser mdog paṇ chen shākya mchog ldan, 1428-1507)
Explanation of the "Epistolary Essay, Drop of Ambrosia", Magical Rosary Fulfilling All Wishes
spring yig bdud rtsi'i thigs pa'i rnam bshad dpag bsam yong 'du'i ljon phreng
The Collected works of Gser-mdog Paṇ-chen, Vol.24, Thimphu, Bhutan: Kunzang Topgey, 1978
 
Sha-mar-den-dzin/Sha-mar Gen-dun-den-dzin-gya-tso (zhwa dmar dge bdun bstan 'dzin rgya mtsho, 1852-1910) Lamp Illuminating the Profound Thought, Set Forth to Purify Forgetfulness of the Difficult Points of (Dzong-ka-ba's) "Great Exposition of Special Insight"
lhag mthong chen mo'i dka' gnad rnams brjed byang du bkod pa dgongs zab snang ba'i sgron me
Delhi: Mongolian Lama Guru Deva, 1972
 
Shāntarakṣhita (zhi ba 'tsho, eighth century)
Compendium of Principles tattvasaṃgrahakārikā
de kho na nyid bsdus pa'i tshig le'ur byas pa P5764, Vol.138
Sanskrit: Tattvasaṁgraha. D. Shastri, ed. (Varanasi: Bauddha Bharati, 1968)
English translation: Jha, G. The Tattvasaṅgraha of Śāntirakṣita with the commentary of Kamalaśīla. Gaekwad's Oriental Series, Vol.LXXX and LXXXIII. (Baroda: Oriental Institute, 1937-9)
 
:Ornament for the Middle Way madhyamakālaṃkāra
dbu ma'i rgyan gyi tshig le'ur byas pa P5284, Vol.101
 
Shāntideva (zhi ba lha, eighth century)
Engaging in the Bodhisattva Deeds bodhisattvacaryāvatāra
byang chub sems dpa'i spyod pa la 'jug pa P5272, Vol.99
Sanskrit and Tibetan edition: Bodhicaryāvatāra. Vidhushekhara Bhattacharya, ed. (Calcutta: The Asiatic Society, 1960)
English translation: Stephen Batchelor. A Guide to the Bodhisattva's Way of Life. (Dharamsala: LTWA, 1979). Also: Marion Matics. Entering the Path of Enlightenment. (New York: Macmillan Co, 1970)
Contemporary commentary: Geshe Kelsang Gyatso.
Meaningful to Behold. (London: Wisdom, 1980)
 
Shūra. See Ashvaghoṣha.
Tāranātha (b.1575)
History of Buddhism in India/Clear Teaching of How the Precious Holy Doctrine Spread in the Land of Superiors [India], Fulfilling All Needs and Wishes
rgya gar chos 'byung/dam pa'i chos rin po che 'phags pa'i yul du ji ltar dar ba'i tshul gsal bar ston pa dgos 'dod kun'byung
Sarnath: Pleasure of Elegant Sayings Press, 1972 German translation: Anton Schieffer. Geschichte des Buddhismus in Indien. (St. Petersburg: 1869) English translation: Chimpa and Chattopadhyaya.
Tāranātha's History of Buddhism in India. (Calcutta: K.P. Bagchi & Company, rpt.1980)
Tu-gen (thu'u bkwan blo bzang chos kyi nyi ma, 1737-1802) Mirror of the Good Explanations Showing the Sources and Assertions of All Systems of Tenets
grub mtha' thams cad kyi khungs dang 'dod tshul ston pa legs bshad shel gyi me long
Sarnath: Chhos Je Lama, 1963
 
Vasubandhu (dbyig gnyen, fl.360)
Treasury of Knowledge abhidharmakośa
chos mngon pa mdzod P559O, Vol.II5
Sanskrit: Abhidharmakośa & Bhāsya of Ācārya Vasubandhu with Sphuṭārtha Commentary of Ācārya Yaśomitra. Swami Dwarikadas Shastri, ed. Bauddha Bharati Series no.5. (Banaras: Bauddha Bharati, 1970)
French translation: Louis de La Vallée Poussin. L'Abhidharmakośa de Vasubandhu. (Paris: Geuthner, 1923-31)
 
Yaśomitra (rgyal po'i sras grags pa'i bshes gnyen, known as rgyal sras, fl.850)
Explanation of Vasubandhu's "Treasury of Knowledge" abhidharmakośavyākhyā
chos mngon pa'i mdzod kyi 'grel bshad P5593, Vol.116
Sanskrit: Abhidharmakośavyākhyā (Spuṭārthā abhidharmakośavyākhyā, the work of Yaśomitra. U.Wogihara, ed. (Tokyo: The Publishing Association of Abhidharmakośa-vyākhyā, 1932-36). Also Abhidharmakośa & Bhāsya of Ācārya Vasubandhu with Sphuṭārtha Commentary of Ācārya Yaśomitra. Swami Dwarikadas Shastri, ed. Bauddha Bharati Series no.5. (Banaras: Bauddha Bharati, 1970)
 
Ye-shay-gyel-tsen (tshe mchog gling ye shes rgyal mtshan, 1713- 1793)
Biographies of Eminent Gurus in the Transmission Lineages of the Teachings of the Graduated Path
byang chub lam gyi rim pa'i bla ma brgyud pa'i rnam par thar pa rgyal bstan mdzes pa'i rgyan mchog phul byung nor bu'i phreng ba
The Collected Works of Tshe-mchog-gliṅ Ye-śes-rgyal-mtshan, Vol. 1
New Delhi: Ngawang Gelek Demo, 1970
 
 
3 Works in Western Languages
Ames, William. "The Notion of Svabhāva in the Thought of Candrakīrti". Journal of Indian Philosophy 10 (1982), pp.161-77.
Batchelor, Stephen, trans. A Guide to the Bodhisattva's Way of Life. Dharamsala: Library of Tibetan Works & Archives, 1979.
Bays, Gwendolyn. The Lalitavistara Sūtra: The Voice of the Buddha, the Beauty of Compassion. Oakland: Dharma, 1983.
Betty, L. Stafford. "Nāgārjuna's masterpiece - logical, mystical, both, or neither?" Philosophy East and West 33 (1983), PP·123-38.
Bhattacharya, Kamaleswar. The Dialectical Method of Nāgārjuna. Delhi: Motilal Banarsidas, 1978.
Buescher, John. "The Buddhist Doctrine of Two Truths in the Vaibhāṣika and Theravāda Schools". Ann Arbor: University Microfilms, 1982.
Bugault, Guy. "Logic and Dialectics in the Madhyamakakārikās". Journal of Indian Philosophy II (1983), PP.7-76.
Chandra, Lokesh, ed. Materials for a History of Tibetan Literature. Śata-piṭaka series, Vo1.28-30. New Delhi: International Academy of Indian Culture, 1963.
:Vaidūrya-ser-po and the Annals of Kokonor. New Delhi: International Academy of Indian Culture, 1960.
Chimpa, Lama and Chattopadhyaya, Alaka, trans. Tāranātha's History of Buddhism in India. Calcutta: K.P. Bagchi & Company, rpt.1980.
Conze, Edward. Buddhist Thought in India. Ann Arbor: University of Michigan Press, 1967.
Daye, Douglas. "Japanese rationalism, Mādhyamika, and some uses of formalism". Philosophy East and West 24 (1974), PP.363-38.
:"Major Schools of the Mahāyāna: Mādhyamika". in Charles Prebish, ed., Buddhism: A Modern Perspective, PP.76-96. University Park and London: Pennsylvania State University Press, 1975.
Demiéville, Paul. Le concile de Lhasa: une controverse sur le quiétisme entre bouddhistes de l'Inde et de la Chine au VIIIe siècle de l'ère chrétienne. Bibliothèque de l'Institut des Hautes Études Chinoises, VII. Paris: Imprimerie Nationale de France, 1952.
Eckel, Malcolm David. "Bhāvaviveka and the early Mādhyamika theories of language". Philosophy East and West 28 (1978), pp·323-37.
:"A Question of Nihilism: Bhāvaviveka's Response to the Fundamental Problems of Mādhyamika Philosophy". Unpublished dissertation, Harvard, 1980.
Fehér, Judit. "Buddhapālita's Mūlamadhyamakavṛtti: Arrival and Spread of Prāsaṅgika-Mādhyamika Literature in Tibet". in Louis Ligeti, ed., Tibetan and Buddhist Studies Commemorating the 200th Anniversary of the Birth of Alexander Csoma de Körös, Vo1.I, pp.211-40. Budapest: Akadémiai Kiado, 1984.
Fenner, Peter. "A Study of the Relationship Between Analysis (vicāra) and Insight (prajñā) Based on the Madhyamakāvatāra". Journal of Indian Philosophy 12 (1984), 139-97.
Fifth Dalai Lama. Practice of Emptiness (the "Perfection of Wisdom Chapter" of the Sacred Word of Mañjushrī ['jam dpal zhal lung]), Jeffrey Hopkins, translator. Dharamsala: Library of Tibetan Works and Archives, 1974.
Gomez, Luis O. "The Direct and the Gradual Approaches of Zen Master Mahāyāna: Fragments of the Teachings of Moho-yen". in Gimello and Gregory, ed., Studies in Ch'an and Huayen, PP.69-167. Honolulu: University of Hawaii Press, 1983.
:"Indian Materials on the Doctrine of Sudden Enlightenment". in Early Ch'an in China and Tibet, Berkeley Buddhist Studies Series 5, PP.393-434. Berkeley: 1983.
Griffiths, Paul. "Buddhist Hybrid English: Some Notes on Philology and Hermeneutics for Buddhologists". Journal of the International Association of Buddhist Studies 4 (1981), PP.17-32.
Gudrnunsen, Chris. Wittgenstein and Buddhism. London: The Macmillan Press, 1977.
Guenther, Herbert. Buddhist Philosophy in Theory and Practice. Baltimore: Penguin, 1971.
Gyatso, Kelsang. Meaningful to Behold. London: Wisdom, 1980.
Hopkins, Jeffrey. Emptiness Yoga. Ithaca, N.Y.: Snow Lion, 1987.
:Meditation on Emptiness. London: Wisdom, 1983.
 
:trans. Nāgārjuna and the Seventh Dalai Lama, The Precious Garland and the Song of the Four Mindfulnesses. New York: Harper and Row, 1975.
:trans. Tsong-ka-pa's Tantra in Tibet. London: George Allen & Unwin, 1977.
:Yoga of Tibet. London: George Allen & Unwin, 1981.
Houston, G.W. Sources for a History of the bSam yas Debate. Sankt Augustin: VGH Wissenschaftsverlag, 1980.
Huntington, C.W., Jr. "A 'nonreferential' view of language and conceptual thought in the work of Tson-kha-pa". Philosophy East and West 33 (1983), pp.326-39.
:"The System of the Two Truths in the Prasannapadā and the Madhyamakāvatāra: A Study in Mādhyamika Soteriology". Journal of Indian Philosophy II (1983), pp·77-106.
Ichimura, Shohei. "A New Approach to the Intra-Mādhyamika Confrontation Over the Svātantrika and Prāsaṅgika Methods of Refutation". Journal of the International Association of Buddhist Studies 5 (1982), PP.41-52.
:"A Study on the Mādhyamika Method of Refutation and its Influence on Buddhist Logic". Journal of the International Association of Buddhist Studies 4 (1981), pp.87-94.
 
Inada, Kenneth. Nāgārjuna, A Translation of his Mūlamadhyamakakārikā with an Introductory Essay. Tokyo: The Hokuseido Press, 1970.
Jayatilleke, K.N. "The Logic of Four Alternatives". Philosophy East and West 17 (1967), PP.69-84.
Jones, Richard Hubert. "The nature and function of Nagarjuna's arguments". Philosophy East and West 28 (1978), PP-485-502.
Jong, Jan W. de. "A Brief History of Buddhist Studies in Europe and America". The Eastern Buddhist, NS 7, No. I (1974), PP·55-106; No.2 (1974), PP·49-82.
:Cinq chapitres de la Prasannapadā. Paris: Geuthner, 1949.
:"Emptiness". Journal of Indian Philosophy 2 (1972), PP·7-15.
:"The Problem of the Absolute in the Madhyamaka School". Journal of Indian Philosophy 2 (1972), pp.I-6.
 
:"Review of Guy Welbon's The Buddhist Nirvāṇa and Its Western Interpreters". Journal of Indian Philosophy I (1972), pp·396-403.
:"Textcritical Notes on the Prasannapadā". Indo-Iranian Journal 20 (1978), PP.25-59 and 217-52.
Kachewsky, Rudolf. Das Leben des Lamaistischen Heiligen Tsongkhapa Blo-Bzaṅ-Grags-Pa (1357-1419), dargestellt und erläutert anhand seiner Biographie "Quellenort allen Glücks". 2 vol. Asiatische Forschungen, Vo1.32. Wiesbaden: Harrassowitz, 1971.
Kalupahana, David. Nāgārjuna: The Philosophy of the Middle Way. Albany, N.Y.: State University of New York Press, 1986.
Klein, Anne. "Mind and Liberation. The Sautrāntika Tenet System in Tibet: Perception, Naming, Positive and Negative Phenomena, Impermanence and the Two Truths in the Context of Buddhist Religious Insight as Presented in Geluk Literary and Oral Traditions". Ann Arbor: University Microfilms, 1981.
Kritzer, Robert. "Review of Alex Wayman, Calming the Mind and Discerning the Real: Buddhist Meditation and the Middle View". Philosophy East and West 31 (1981), PP.380-2.
Kuijp, Leonard van der. Contributions to the Development of Tibetan Buddhist Epistemology. Wiesbaden: Franz Steiner Verlag, 1983.
:"Phya-pa Chos-kyi Seng-ge's Impact on Tibetan Epistemological Theory". Journal of Indian Philosophy 5 (1977), PP.355-69.
Kunst, Arnold. "The Concept of the Principle of Excluded Middle in Buddhism". Rocznik Orientalistyczny 21 (1957), PP.141-7.
La Vallée Poussin, Louis de, trans. L' Abhidharmakośa de Vasubandhu. Paris: Geuthner, 1923-31.
:trans. Madhyamakāvatāra. Muséon 8 (1907), PP.249-317; II (1910), PP.271-358; and 12 (1911), PP.235-328.
Lamotte, Étienne. "La critique d'interprétation dans le bouddhisme". Annuaire de l'Institut de philologie et d'histoire orientales et slaves, Vol. IX, PP.341-61. Brussels: Université Libre de Bruxelles, 1949.
:The Teaching of Vimalakīrti. London: Pali Text Society, 1976.
:"Le traité de l'acte de Vasubandhu, Karmasiddhiprakaraṇa". MCB 4, 1936,265-88.
:Le traité de la grande vertu de la sagesse, 5 vols. Louvain: Muséon, 1949-80.
:Saṃdhinirmocana-sūtra. Louvain: Université de Louvain, 1935.
Lang, Karen. "Āryadeva on the Bodhisattva's Cultivation of Merit and Knowledge". Ann Arbor: University Microfilms, 1983.
:"sPa tshab Nyi ma grags and the introduction of Prāsaṅgika Madhyamaka into Tibet", forthcoming in the Turrell Wylie memorial volume, 23PP.
Lati Rinbochay. Mind in Tibetan Buddhism. Elizabeth Napper, trans. and ed. Valois, New York: Snow Lion, 1980.
Lati and Lochö Rinbochays, Zahler, and Hopkins. Meditative States in Tibetan Buddhism: The Concentrations and Formless Absorptions. London: Wisdom Publications, 1983.
Lindtner, Christian. "Atiśa's Introduction to the Two Truths, and Its Sources". Journal of Indian Philosophy 9 (1981), pp.161-214.
:"Buddhapālita on Emptiness [Buddhapālita-mūlamadhyamakavṛtti XVIII]". Indo-Iranian Journal 23 (198 I), PP.187-217.
:"Nāgārjuna's Filosofiske Vaerker. Indiske Studier 2. Copenhagen: Akadernisk Forlag, 1982.
:Nagarjuniana. Indiske Studier 4. Copenhagen: Akadernisk Forlag, 1982.
Lochö Rinbochay. "Grounds and Paths". Unpublished transcript of lectures at the University of Virginia, 1978.
Lopez, Donald. "The Svātantrika-Mādhyamika School of Mahāyana Buddhism". Ann Arbor: University Microfilms, 1982.
Loy, David. "How not to criticize Nāgārjuna: A Response to L. Stafford Betty". Philosophy East and West 34 (1984), PP.437-45.
Matilal, Birnal Krishna. "A Critique of the Mādhyamika Position". in Mervyn Sprung, ed., The Problem of Two Truths in Buddhism and Vedānta. Dordrecht, Holland: D. Reidel, 1973.
:Epistemology, Logic, and Grammar in Indian Philosophical Analysis. The Hague, Paris: Mouton, 1971.
May, Jacques. "On Mādhyamika Philosophy". Journal of Indian Philosophy 6 (1978), PP.233-41.
:Prasannapadā Madhyamakavṛtti, douze chapitres traduits du sanscrit et du tibétain. Paris: Adrien-Maisonneuve, 1959.
McEvilley, Thomas. "Pyrrhonism and Mādhyamika". Philosophy East and West 32 (1982), PP.3-35.
Mehta, Mahesh. "Śūnyatā and Dharmatā: the Mādhyamika View of Inner Reality". in Developments in Buddhist Thought:
Canadian Contributions to Buddhist Studies, pp.26-37. Waterloo, Ontario: Canadian Corporation for Studies in Religion, 1979.
Mimaki, Katsumi. Blo Gsal Grub Mtha'. Kyoto: Université de Kyoto, 1982.
:"The blo gsal grub mtha', and the Mādhyamika Classification in Tibetan grub mtha' literature". in E. Steinkellner and H. Tauscher, ed., Contributions on Tibetan and Buddhist Religion and Philosophy, pp. 161-7. Wien: Universität Wien, 1983.
Murti, T.R.V. The Central Philosophy of Buddhism. London: George Allen & Unwin, rpt.1970.
:"Saṁvṛti and Paramārtha in Mādhyamika and Advaita Vedānta. in M. Sprung, ed., The Problem of Two Truths in Buddhism and Vedanta, pp.9-26. Dordrecht, Holland: D. Reidel, 1973.
Nagatomi, Masatoshi. "Mānasa-Pratyakṣa: A Conundrum in the Buddhist Pramāṇa System". in Sanskrit and Indian Studies. Dordrecht, Boston, and London: D. Reidel, 1980.
Nayak, G.C. "The Mādhyamika attack on essentialism: A critical appraisal". Philosophy East and West 29 (1979), PP·477-90.
Obermiller, E. History of Buddhism (Chos-hbyung) by Bu-ston. Heidelberg: Otto Harrassowitz, 1931.
:"Tson-kha-pa le Pandit". MCB 3 (1935), PP.319-38.
Perdue, Daniel. "Practice and Theory of Philosophical Debate in Tibetan Buddhist Education". Ann Arbor: University Microfilms, 1983.
Potter, Karl H. Presuppositions of India's Philosophies. Englewood Cliffs, N.J.: Prentice Hall, 1963.
Rabten, Geshé. Echoes of Voidness. Stephen Batchelor, trans. London: Wisdom, 1983.
Ramanan, K. Venkata. Nāgārjuna's Philosophy as Presented in the Mahā-Prajñāpāramitā-āstra. Varanasi: Bharatiya Vidya Prakashan, 1971.
Regamey, K. Three Chapters from the Samādhirājasūtra. Warsaw: Publications of the Oriental Commission, 1938.
Robinson, Richard. "Did Nāgārjuna Really Refute All Views?" Philosophy East and West 22 (1972), PP.325-31.
 
:Early Mādhyamika in India and China. Madison, Milwaukee, and London: University of Wisconsin Press, 1967.
:Feature Book Review "K.N. Jayatilleke, Early Buddhist Theory of Knowledge". Philosophy East and West 19 (1969), pp.69-82.
:"Some Logical Aspects of Nāgārjuna's System". Philosophy East and West 6 (1957), PP.291-308.
Roerich, George N. The Blue Annals. Delhi: Motilal Banarsidass, rpt.1979.
Ruegg, David Seyfort. "A propos of a Recent Contribution to Tibetan and Buddhist Studies". Journal of the American Oriental Society 82 (1962), PP.320-31.
 
:"Does the Mādhyamika Have a Thesis and Philosophical Position?" in B.K. Matilal and R.D. Evans, ed., Buddhist Logic and Epistemology, pp.229-37. Dordrecht, Holland: D. Reidel, 1986.
:"The Jo naṅ pas: A School of Buddhist Ontologists According to the Grub mtha' šel gyi me loṅ". Journal of the American Oriental Society 83 (1963), PP.73-9I.
:The Literature of the Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz, 1981.
 
"On the Knowability and Expressibility of Absolute Reality in Buddhism". Journal of Indian and Buddhist Studies 20 (1971), PP.495-89.
:"On the Reception and Early History of the dbu-ma (Madhyamaka) in Tibet". in Michael Aris and Aung Suu Kyi, ed., Tibetan Studies in Honour of Hugh Richardson, PP.277-9. New Delhi: Vikas, 1980.
:"On the Thesis and Assertion in the Madhyamaka/ dBu ma". in E. Steinkellner and H. Tauscher, ed., Contributions on Tibetan and Buddhist Religion and Philosophy, PP.205-41. Wien: Universität Wien, 1983.
:"Towards a chronology of the Madhyamaka School". in L.A. Hercus et al., ed., Indological and Buddhist Studies, PP.505-30. Canberra: Faculty of Asian Studies, 1982.
 
:"The Uses of the Four Positions of the Catuṣkoṭi and the Problem of the Description of Reality in Mahāyāna Buddhism". Journal of Indian Philosophy 5 (1977), PP.1-71.
Santina, Peter della. "The Madhyamaka and modem Western philosophy". Philosophy East and West 36 (1986), PP.41-54.
Scharfstein, Ben-Ami. Mystical Experience. Baltimore: Penguin, 1973.
Schmithausen, Lambert. "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". in German Scholars on India, Vol.II. Bombay: Nachiketa Publications, 1976.
Schumann, Hans. Buddhism. An Outline of its Teachings and Schools. Wheaton, Illinois: Theosophical Publishing House, 1973.
Sherbourne, Richard, S.J. A Lamp for the Path and Commentary. London: George Allen & Unwin, 1983.
Siderits, Mark. "The Madhyamaka Critique of Epistemology. I and II". Journal of Indian Philosophy 8 (1980), pp. 307-35 and 9 (1981), pp.121-160.
Smith, E. Gene. "Introduction". in the Collected Works of Thu'u-bkwan Blo-bzang-chos-kyi-nyi-ma, Vol. I. New Delhi:
Ngawang Gelek Demo, 1969.
Sopa, Geshe. "Some Comments on Tsong kha pa's Lam rim chen mo and Professor Wayman's Calming the Mind and Discerning the Real" and "Geshe Sopa Replies to Alex Wayman". Journal of the International Association of Buddhist Studies, 3 (1980), pp.68-92 and 98-100.
Sopa and Hopkins. Practice and Theory of Tibetan Buddhism. New York: Grove, 1976.
Sprung, Mervyn. Lucid Exposition of the Middle Way, the Essential Chapters from the Prasannapadā of Candrakīrti translated from the Sanskrit. Boulder: Prajñā Press, 1979.
 
:"The Mādhyamika Doctrine as Metaphysic". in The Problem of Two Truths in Buddhism and Vedānta, PP.40-53. Dordrecht, Holland: D. Reidel, 1973.
:"Nietzsche and Nāgārjuna: The Origins and Issue of Scepticism". in Howard Coward and Krishna Sivaraman, ed., Revelation in Indian Thought: A Festschrift in Honour of Professor T.R.V. Murti, PP.159-70. Emeryville, Ca.: Dharma Publishing, 1977.
:"Non-Cognitive Language in Mādhyamika Buddhism". in Buddhist Thought and Asian Civilization, PP.241-53. Emeryville, Ca.: Dharma, 1977.
Staal, Fritz. Exploring Mysticism. Berkeley: University of California Press, 1975.
Stcherbatsky, Theodore. The Conception of Buddhist Nirvaṇa. Delhi, Motilal Banarsidass, rpt. 1978.
Stoddard, Heather. Le Mendiant de l'Amdo. Paris: Societé d'Ethnographie, 1985.
Streng, Frederick J. Emptiness: A Study in Religious Meaning. Nashville, New York: Abingdon Press, 1967.
:"The Significance of Pratītyasamutpāda for Understanding the Relationship Between Saṁvṛti and Paramārtha in Nāgārjuna". in M. Sprung, ed., The Problem of Two Truths in Buddhism and Vedānta, PP.27-39. Dordrecht, Holland: D. Reidel, 1973.
Suzuki, Daisetz T. The Lankavatara Sutra. London: Routledge and Kegan Paul, 1932.
Tachikawa, Musashi. "A Logical Analysis of the Mūlamadhyamakakārikā". in M. Nagatomi et al. ed., Sanskrit and Indian Studies, PP.159-81. Dordrecht, Boston, London: D. Reidel, 1980.
Tenzin Gyatso, Dalai Lama XIV. The Buddhism of Tibet and the Key to the Middle Way. Jeffrey Hopkins, trans. London:
George Allen & Unwin, 1975.
:and Jeffrey Hopkins. The Kālachakra Tantra: Rite of Initiation. London: Wisdom, 1985.
:Kindness, Clarity, and Insight. Jeffrey Hopkins, trans. and ed.; Elizabeth Napper, co-editor. Ithaca, N.Y.: Snow Lion Publications, 1984.
:The Opening of the Wisdom Eye. Wheaton, Illinois: Theosophical Publishing House, 1972.
:Opening the Eye of New Awareness. Donald S. Lopez, Jr. with Jeffrey Hopkins, trans. London: Wisdom Publications, 1985.
 
Thurman, Robert. "Buddhist Hermeneutics". Journal of the American Academy of Religion XLVI (1978), PP.19-40.
 
:ed. The Life and Teachings of Tsong Khapa. Dharamsala: Library of Tibetan Works and Archives, 1982.
 
"Philosophical nonegocentrism in Wittgenstein and Candrakīrti in their treatment of the private language problem". Philosophy East and West 30 (1980), pp.321-37.
 
:Tsong Khapa's Speech of Gold in the Essence of True Eloquence. Princeton: Princeton University Press, 1984.
Tola, Fernando and Dragonetti, Carmen. "Nāgārjuna's Conception of 'Voidness' (Śūnyata)". Journal of Indian Philosophy 9 (1981), PP.273-82.
Tsong-ka-pa. Tantra in Tibet. Translated and edited by Jeffrey Hopkins. London: George Allen & Unwin, 1977.
Tucci, Giuseppe. First Bhāvanākrama of Kamalaśila. Minor Buddhist texts, II, Serie Orientale Roma IX, 2. Rome:
IS.M.E.O., 1958.
:Pre-Diṅnāga Buddhist Texts on Logic from Chinese Sources. Gaekwad's Oriental Series, 49. Baroda: Oriental Institute, 1929.
:trans. "La versione cinese del Catuḥśataka di Āryadeva, confronta col testo sanscrito et la traduzione tibetana". Rivista degli Studi Orientalia 10 (1925), pp.521-67.
Ueda, Yoshifumi. "Two Main Streams of Thought in Yogācāra Philosophy". Philosophy East and West 17 (1967), PP.155-65.
 
Waldo, Ives. "Nāgārjuna and analytic philosophy, I and II". Philosophy East and West 25 (1975), pp.281-90, and 28 (1978), PP.287-98.
Wangyal, Geshe. The Door of Liberation. New York: Maurice Girodias, 1973; reprint, New York: Lotsawa, 1978.
Warder, A.K. "Is Nāgārjuna a Mahāyānist?". in Mervyn Sprung, ed., The Problem of Two Truths in Buddhism and Vedānta, PP.78-88. Dordrecht and Boston: D. Reidel, 1973.
Wayman, Alex. "Alex Wayman Replies to Geshe Sopa". Journal of the International Association of Buddhist Studies 3 (1980), PP.93-7.
 
:Calming the Mind and Discerning the Real. New York: Columbia University Press, 1978; rpt. New Delhi: Motilal Banarsidass, 1979.
:"Contributions to the Mādhyamika School of Buddhism". Journal of the American Oriental Society 89 (1969), PP.141-56.
:"Introduction to Tsoṅ kha pa's Lam rim chen mo". Phi Theta Annual, Vol.3 (Berkeley, 1952), PP.51-82.
 
:"Observations on Translation from the Classical Tibetan Language into European Languages". Indo-Iranian Journal 14 (1972), pp.161-92.
:"Who understands the four alternatives of the Buddhist texts?". Philosophy East and West 27 (1977), PP.3-21.
 
:"Yogācāra and the Buddhist Logicians". Journal of the International Association of Buddhist Studies 2 (1979), pp.65-78.
Welbon, Guy Richard. The Buddhist Nirvāṇa and Its Western Interpreters. Chicago: University of Chicago Press, 1968.
Williams, Paul. "A Note on Some Aspects of Mi Bskyod Rdo Rje's Critique of Dge Lugs Pa Madhyamaka". Journal of Indian Philosophy II (1983), PP.125-45.
:"Review of Chr. Lindtner (1982) Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna, Indiske Studier 4, Copenhagen: Akademisk Forlag". Journal of Indian Philosophy, 12 (1984) PP.73-104.
:"rMa bya pa Byang chub brtson 'grus on Madhyamaka Method". Journal of Indian Philosophy 13 (1985), PP.205-25.
:"Tsong-kha-pa on kun-rdzob bden-pa". in Aris and Aung, ed., Tibetan Studies in Honour of Hugh Richardson, PP.325-34. New Delhi: Vikas, 1980.
Willis, Janice. On Knowing Reality. New York: Columbia University Press, 1979.
Yamaguchi, Susumu. Index to the Prasannapadā Madhyamakavṛtti, Part Two Tibetan-Sanskrit. Kyoto: Heirakuji-Shoten, 1974.
:"Traite de Nāgārjuna pour écarter les vaines discussions (Vigrahavyāvartanī) traduit et annoté".J ournal Asiatique 215 (1929), pp.1-86.
 
Yanagida Seizan. "The Li-tai fa-pao chi and the Ch'an Doctrine of Sudden Awakening". in Lai and Lancaster, ed., Early Ch'an in China and Tibet, Berkeley Buddhist Studies Series 5, pp. 13-49. Berkeley: 1983.
 
 
 
[[category: Digital Library]]

Latest revision as of 17:18, 3 July 2010

This disambiguation page lists articles associated with the same title.

Were you looking for:

Retrieved from "https://dnz.tsadra.org/index.php?title=Dependent-Arising_and_Emptiness&oldid=8112"