Mahayana Buddhist Religious Practice and The Perfection of Wisdom: Difference between revisions
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Mahāyāna Buddhist Religious Practice
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*[[{{PAGENAME}}-PART ONE: The Introduction|PART ONE: The Introduction]] 1 | *[[{{PAGENAME}}-PART ONE: The Introduction|PART ONE: The Introduction]] 1 | ||
**[[{{PAGENAME}}-PART_ONE:_The_Introduction#A._The_Pa.C3.B1cavi.E1.B9.83.C5.9Batis.C4.81hasrik.C4.81_praj.C3.B1.C4.81paramit.C4.81_and_the_Abhisamay.C4.81la.E1.B9.83k.C4.81ra|A. The Pañcaviṃśatisāhasrikā prajñāparamitā and the Abhisamayālaṃkāra]] 1 | **[[{{PAGENAME}}-PART_ONE:_The_Introduction#A._The_Pa.C3.B1cavi.E1.B9.83.C5.9Batis.C4.81hasrik.C4.81_praj.C3.B1.C4.81paramit.C4.81_and_the_Abhisamay.C4.81la.E1.B9.83k.C4.81ra|A. The Pañcaviṃśatisāhasrikā prajñāparamitā and the Abhisamayālaṃkāra]] 1 | ||
**[[{{PAGENAME}}- | **[[{{PAGENAME}}-PART_ONE:_The_Introduction#B._The_Traditional_Mahayana_Account_of_the_Composition_of_the_P.P._and_A.A.|B. The Traditional Mahayana Account of the Composition of the P.P. and A.A.]] 6 | ||
**[[{{PAGENAME}}- | **[[{{PAGENAME}}-PART_ONE:_The_Introduction#C._Previous_Commentarial_Works_on_the_A.A._and_P.P.|C. Previous Commentarial Works on the A.A. and P.P.]] 11 | ||
**[[{{PAGENAME}}- | **[[{{PAGENAME}}-PART_ONE:_The_Introduction#D._The_Interpretive_Approach_of_Haribhadra.2C_rGyal-tshab.2C_and_Sera_Jetsunpa|D. The Interpretive Approach of Haribhadra, rGyal-tshab, and Sera Jetsunpa]] 17 | ||
***[[{{PAGENAME}}- | ***[[{{PAGENAME}}-PART_ONE:_The_Introduction#1._The_Cognitive_Procedures_Compared_to_a_Medical_Antidote|1. The Cognitive Procedures Compared to a Medical Antidote]] 26 | ||
***[[{{PAGENAME}}- | ***[[{{PAGENAME}}-PART_ONE:_The_Introduction#2._The_Meaning_of_.22The_Cognition_of_Emptiness.22_and_its_Relevance_to_the_Interpretation_of_our_Commentators|2. The Meaning of "The Cognition of Emptiness" and its Relevance to the Interpretation of our Commentators]] 32 | ||
***[[{{PAGENAME}}- | ***[[{{PAGENAME}}-PART_ONE:_The_Introduction#3._The_Interpretations_of_our_Commentators_Distinguished_from_the_Interpretations_of_Professor_Conze_and_Dr._Obermiller|3. The Interpretations of our Commentators Distinguished from the Interpretations of Professor Conze and Dr. Obermiller]] 38 | ||
***[[{{PAGENAME}}- | ***[[{{PAGENAME}}-PART_ONE:_The_Introduction#4._Summary|4. Summary]] 47 | ||
**[[{{PAGENAME}}- | **[[{{PAGENAME}}-PART_ONE:_The_Introduction#E._Research_Methods_of_this_Dissertation|E. Research Methods of this Dissertation]] 49 | ||
*PART TWO: The Mahāyana Motivating Thought 56 | *PART TWO: The Mahāyana Motivating Thought 56 | ||
**[[{{PAGENAME}}-Introduction to Part Two|Introduction]] 56 | **[[{{PAGENAME}}-Introduction to Part Two|Introduction]] 56 |
Revision as of 16:38, 2 February 2009
and the Perfection of Wisdom
According to
The Abhisamayālaṃkāra and the
Pañcaviṃśatisāhasrikāprajñāparamitā
(The Interpretation of the First Two Topics
By Person:Haribhadra, rgyal-tshab dar-ma-rin-chen,
And rje-btsun chos-kyi rgyal-mtshan)
A thesis submitted in partial fulfillment of the
requirements for the degree of
Doctor of Philosophy
(Buddhist Studies)
at the
University of Wisconsin-Madison
Abstract
Table of Contents
- Acknowledgements i
- Preface v
- PART ONE: The Introduction 1
- A. The Pañcaviṃśatisāhasrikā prajñāparamitā and the Abhisamayālaṃkāra 1
- B. The Traditional Mahayana Account of the Composition of the P.P. and A.A. 6
- C. Previous Commentarial Works on the A.A. and P.P. 11
- D. The Interpretive Approach of Haribhadra, rGyal-tshab, and Sera Jetsunpa 17
- 1. The Cognitive Procedures Compared to a Medical Antidote 26
- 2. The Meaning of "The Cognition of Emptiness" and its Relevance to the Interpretation of our Commentators 32
- 3. The Interpretations of our Commentators Distinguished from the Interpretations of Professor Conze and Dr. Obermiller 38
- 4. Summary 47
- E. Research Methods of this Dissertation 49
- PART TWO: The Mahāyana Motivating Thought 56
- PART THREE: The Instructions 117
- Introduction 117
- Chapter One: Instructions on the Nature of the Mahayana Practices 122
- Chapter Two: Instructions about the Objects of the Practices The Four Noble Truths 145
- Introduction 145
- THE TRUTH OF SUFFERING
- THE TRUTH OF THE ORIGIN
- THE TRUTH OF CESSATION
- THE TRUTH OF THE PATH
- Conclusion 185
- Chapter Three: The Three Jewels The Support of the Mahayana Practices 187
- THE BUDDHA JEWEL
- Conclusion 201
- THE DHARMA JEWEL
- THE SANGHA JEWEL
- Conclusion 221
- Chapters Four, Five, and Six
- Introduction 223
- Chapter Four: The Effort Which is Non-attached
- Charter Five: The Effort Which is Indefatigable
- Chapter Six: The Effort Which Fully Incorporates the Mahayana Path
- Chapter Seven: The Five Eyes 253
- General Introduction 253
- THE FLESHLY EYE
- Definitional Characteristics 257
- The Fleshly Eye and the Perfection of Wisdom 258
- THE HEAVENLY EYE
- Definitional Characteristics 261
- The Heavenly Eye and the Perfection of Wisdom 262
- THE WISDOM EYE
- Definitional Characteristics 265
- The Wisdom Eye and the Perfection of Wisdom 266
- THE DHARMA EYE
- Definitional Characteristics 269
- The Dharma Eye and the Perfection of Wisdom 270
- THE BUDDHA EYE
- Definitional Characteristics 274
- The Buddha Eye and the Perfection of Wisdom 274
- Conclusion 278
- Chapter Eight: The Six Superknowledges 279
- PSYCHIC POWER
- GODS' HEARING
- KNOWING OTHERS' MINDS
- RECOLLECTION OF PREVIOUS LIVES
- GODS' EYE
- EXTIRPATOR OF DEFILEMENTS
- Conclusion 312
- Chapter Nine: The Path of Seeing 314
- Chapter Ten: The Path of Cultivation 325
- Conclusion 341
- Appendices
- I. A Composite Edition of the Abhisamayālamkāra, the Sphuṭārthā, and the rNam-bśad sñin-po'i rgyan 345
- II. An Edition of the Don-bdun-cu by rJe-btsun-chos-kyi rgyal mtshan (The first two of the Seventy Topics are included here.) 409
- III. The Folios of the Pañcavimśatisāhasrikā prajñāpāramitā Pertinent to this Dissertation 416
- Bibliography 543
Abbreviations
Glossary
Notes
Bibliography
Mahayana Buddhist Religious Practice and The Perfection of Wisdom-Bibliography
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