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the first work. The colophon identifies the work as a record of memorial notes that was compiled by Jamgön Kongtrul from an oral teaching given by Jamyang

rough overview of the contents of both volumes (with sections created by the translator), which will also serve as a very brief survey of the main Shangpa

bklags pas grub pa by Minling Lochen Dharmashrī The nineteen empowerments and authorization rituals in this section were all authored by Minling Lochen Dharmashrī

rtsa ba gces par btus pa rnams - The first text in this work appears to have been written down by slob dpon dga' rab rdo rje, which is clearly not the same

added by the translator. Section headings, however, were occasionally added without brackets. Interlinear notes that were added to the Tibetan text by later

rnam thar). In the fourth chapter of the present work Kunga Drolchok describes how he was inspired by Sangyé Pel to seek out the respective lineage holders

of Mind, followed by an explanation of the latter by Mitrayogin’s disciple Jampa Pal. The volume concludes with a pith instruction by Mitrayogin called

added by the translator. This includes bracketed headings as well as many missing lines from familiar prayers and quotations, which were indicated by the

guidebooks of Jonang by Samdingpa Zhönu Drup. The Six Dharmas hold a central place in the teachings of Niguma. They were given by her to Khyungpo Naljor

will do. If no author is listed simply write: none given. Translator: [[ ]] - give the Translator(s) in Wylie as they are given in the text. Simply put a

Sakyapa mind training texts have been translated numerous times by others, most recently by Thubten Jinpa in Mind Training: The Great Collection. There is

line of the great Tibetan translator Ra Lotsawa Dorje Drak. His Tibetan name was Kunga Nyingpo, but he is generally known by the name Taranatha, which

glorious Atiśa. However, he gave the instructions only to the translator Marpa Lotsāwa. The translator Marpa, despite having many disciples (such as Ngoktön,

in Shang in [Tsang] Yeru. Thus he became known by the name Great Lama Shangpa. The dharma cycles taught by him carry the name Shangpa Dharma, and the lineage

used as annotation property by a user. [[notesforsearch:: As noted in the colophon, this text was extracted from the work thang stong lugs kyi gnas sbyar

annotation property by a user. [[notesforsearch:: As recorded in the colophon by khyung po and gu Na, this work is based on a text by rje kun dga' grol mchog

used as annotation property by a user. [[notesforsearch:: As mentioned in the colophon, this text was extracted from the work rin chen 'byung gnas. The Practice

that it could be by Kunga Paljor (also called Drung Sarupa), who is the author of Pure Honey, the commentary to the main source text by Āryadeva the Brahmin

used as annotation property by a user. [[notesforsearch:: As mentioned in the colophon, this text was extracted from the work rin chen 'byung gnas. The Practice

antecedents is beyond the scope of this work. Truly Valid Words (or its sources) is also a source for texts by Nāropa, starting with Nāropa’s Authoritative