Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "Translatorintro" with value "''The Eight Special Appendices'' is very different in style from the other two sets. More like a guide, it is the only one that seems to present a progressive practice rather than a loose collection of topics. The first four sections are spanided into subcategories that contain not only descriptions but actual liturgy to be used in the practice, as well as citations from the source teachings, inevitably the Perfection of Wisdom sutras. Indeed, this text is the only one attributed to Machik Lapdrön or any early source in which one can recognize the implementation of the practice of Severance as we have come to know it. The fact that there is only this one brings up interesting questions on the development of the Severance practice and the relationship of later liturgical texts with the “original” teachings by Machik Lapdrön and the other early masters in the lineage.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 2 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

    • Wylie:Khyad par gyi le lag brgyad pa  + (''The Eight Special Appendices'' is very d''The Eight Special Appendices'' is very different in style from the other two sets. More like a guide, it is the only one that seems to present a progressive practice rather than a loose collection of topics. The first four sections are divided into subcategories that contain not only descriptions but actual liturgy to be used in the practice, as well as citations from the source teachings, inevitably the Perfection of Wisdom sutras. Indeed, this text is the only one attributed to Machik Lapdrön or any early source in which one can recognize the implementation of the practice of Severance as we have come to know it. The fact that there is only this one brings up interesting questions on the development of the Severance practice and the relationship of later liturgical texts with the “original” teachings by Machik Lapdrön and the other early masters in the lineage.nd the other early masters in the lineage.)