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A list of all pages that have property "Translatorintro" with value "Dampa Sangye gives Bodhisattva Kunga advice about how to prepare for and practice in the future, when the times are rife with degeneration. It echoes many such prophetic texts, with a long litany of dreadful circumstances and perversions, many of which are already familiar to us. Kunga plays the role of an innocent, unable to believe that it will be so bad. Surely, if they follow this dharma, future disciples will be saved! Dampa offers little comfort. His final answer will be quite a surprise. This text is not mentioned in Kongtrul’s catalog nor in the ''Record of Teachings Received''. Instead, the two aspiration prayers—Dampa’s Thirty and Kunga’s Thirteen—that appear now with the ''Golden Garland'' were apparently how he meant to end this section on instructions. Nor is this text found in the ''Zhije Collection'' or Tengyur texts. A few of the Q&As made their way much later into Khamnyön’s Life Story of Dampa, but no early paper trail has made an appearance. One can only assume that it was recorded or remembered by Bodhisattva Kunga.". Since there have been only a few results, also nearby values are displayed.

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    • Wylie:Dam pa sangs rgyas kyi zhal gdams byang chub sems dpa' kun dga' la gsungs pa  + (Dampa Sangye gives Bodhisattva Kunga advicDampa Sangye gives Bodhisattva Kunga advice about how to prepare for and practice in the future, when the times are rife with degeneration. It echoes many such prophetic texts, with a long litany of dreadful circumstances and perversions, many of which are already familiar to us. Kunga plays the role of an innocent, unable to believe that it will be so bad. Surely, if they follow this dharma, future disciples will be saved! Dampa offers little comfort. His final answer will be quite a surprise.</br></br>This text is not mentioned in Kongtrul’s catalog nor in the ''Record of Teachings Received''. Instead, the two aspiration prayers—Dampa’s Thirty and Kunga’s Thirteen—that appear now with the ''Golden Garland'' were apparently how he meant to end this section on instructions. Nor is this text found in the ''Zhije Collection'' or Tengyur texts. A few of the Q&As made their way much later into Khamnyön’s Life Story of Dampa, but no early paper trail has made an appearance. One can only assume that it was recorded or remembered by Bodhisattva Kunga.s recorded or remembered by Bodhisattva Kunga.)