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A list of all pages that have property "Translatorintro" with value "In this practice instruction [[Tāranātha]] clearly lays out the main teachings of Severance and the order in which to practice them. To actually utilize this text as a practice, however, one would need the liturgy that should accompany these explanations, called ''Supplication Liturgy for the Essence of the Vital Meaning: A Practice Manual of Profound Object Severance''.'"`UNIQ--ref-0000059A-QINU`"' [[Kongtrul]] did not include that in this volume of the ''Treasury'', perhaps because there were more recent liturgies from other lineage holders. The ''[[Record of Teachings Received]]'' affirms that [[Kongtrul]] received the guidance or practice manual (''khrid yig'') “in the style of the transmission guidance (''lung khrid'') from the sacred writings of Venerable [[Kunga Drölchok]] and detailed guidance based on Venerable [[Jonang Tāranātha Rinpoche]]’s ''Essence of the Vital Meaning''.”'"`UNIQ--ref-0000059B-QINU`"' As is typical of this particular lineage that originated with [[Machik]] via [[Samten Özer]], through [[Kunga Drölchok]], [[Tāranātha]], and on to [[Kongtrul]] himself, the main practices have the specific designations of “the meaning of the Mother” (''yum don'') and “severing the four devils in basic space” (''bdud bzhi dbyings su gcod''). The first is the direct instruction on the nature of mind according to the [[perfection of wisdom]] (that is, the Mother), and the second is how to enact and enhance that realization through coping with the problematic experiences of existence, called the four devils. Everything beyond that is considered auxiliary practice to be done as postmeditation activity. This important fact was often lost as the demon-feeding elements gained prominence, which is why [[Kongtrul]] emphasized it again and again.". Since there have been only a few results, also nearby values are displayed.

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    • Wylie:Gcod yul zab mo'i khrid yig gnad don snying po  + (In this practice instruction [[Tāranātha]] c … In this practice instruction [[Tāranātha]] clearly lays out the main teachings of Severance and the order in which to practice them. To actually utilize this text as a practice, however, one would need the liturgy that should accompany these explanations, called ''Supplication Liturgy for the Essence of the Vital Meaning: A Practice Manual of Profound Object Severance''.'"`UNIQ--ref-0000059A-QINU`"' [[Kongtrul]] did not include that in this volume of the ''Treasury'', perhaps because there were more recent liturgies from other lineage holders.</br></br>The ''[[Record of Teachings Received]]'' affirms that [[Kongtrul]] received the guidance or practice manual (''khrid yig'') “in the style of the transmission guidance (''lung khrid'') from the sacred writings of Venerable [[Kunga Drölchok]] and detailed guidance based on Venerable [[Jonang Tāranātha Rinpoche]]’s ''Essence of the Vital Meaning''.”'"`UNIQ--ref-0000059B-QINU`"'</br></br>As is typical of this particular lineage that originated with [[Machik]] via [[Samten Özer]], through [[Kunga Drölchok]], [[Tāranātha]], and on to [[Kongtrul]] himself, the main practices have the specific designations of “the meaning of the Mother” (''yum don'') and “severing the four devils in basic space” (''bdud bzhi dbyings su gcod''). The first is the direct instruction on the nature of mind according to the [[perfection of wisdom]] (that is, the Mother), and the second is how to enact and enhance that realization through coping with the problematic experiences of existence, called the four devils. Everything beyond that is considered auxiliary practice to be done as postmeditation activity. This important fact was often lost as the demon-feeding elements gained prominence, which is why [[Kongtrul]] emphasized it again and again. it again and again.)
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