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• Wylie:Dam chos sdug bsngal zhi byed dang gcod yul brgyud pa'i bla ma rnams chab gcig tu mchod cing gsol ba 'debs pa'i cho ga bkra shis grags pa'i snying po  + (Styled as an offering and supplication to … Styled as an offering and supplication to all the gurus of both Severance and Pacification, this text provides a great example of how such a liturgy can be so much more. Here is [[Jamgön Kongtrul]] at his creative best, with nearly all the prayers being original compositions. Within the refrains of supplication and service, not only are all the relevant lineage gurus worshipped, but the various practices are as well, if one knows where to look. The text could serve as a communal ritual or “guru pūja” covering all the bases, and would be both inspirational and informative.</br></br>The text was placed at the end of the previous volume on Pacification (''zhi byed'') in the Palpung blocks, but it was appropriately moved in the Shechen printing to the end of this volume on Severance. In [[Jamgön Kongtrul]]’s scheme of the [[Eight Great Chariot]]s of the practice lineages that entered Tibet from India—the organizational framework for this ''Treasury of Precious Instructions''— Pacification is listed as the sixth, with Severance considered a subsidiary of that. Both lineages connect back to the Indian saint [[Pa Dampa Sangye]]. This liturgical ritual is the grand finale covering all the gurus and practices of both Pacification and Severance.ctices of both Pacification and Severance.)

• Wylie:Dam chos sdug bsngal zhi byed dang gcod yul brgyud pa'i bla ma rnams chab gcig tu mchod cing gsol ba 'debs pa'i cho ga bkra shis grags pa'i snying po  +