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A list of all pages that have property "Translatorintro" with value "The author of ''Pure Honey'', the commentary to [[Brahmin Āryadeva]]’s ''Grand Poem'' (see chapter 1), is named in the colophon as Kunga Paljor. Tashi Chöpel’s ''Record of Teachings Received'' gives his full name as Drung Sarupa Kunga Paljor (Drung Sa ru pa Kun dga’ dpal ’byor) and states that [[Kongtrul]] received the cycle of empowerments and transmissions of all the source scriptures directly from [[Machik Lapdrön]] in a visionary experience.'"`UNIQ--ref-00000540-QINU`"' “Drung” may indicate the Trungpa lineage, and “Saru” appears to be a place name, since in Kongtrul’s catalog his immediate predecessor in the lineage of transmission of Brahmin Āryadeva’s text is called the Great Adept of Saru, Sönam Paljor.'"`UNIQ--ref-00000541-QINU`"' The latter was active in the fifteenth century, which gives us an approximate date for Kunga Paljor. He is quoted from an unknown source in ''Collected Histories of the Glorious Zurmang Kagyu'' to support the theory that Severance is based on the teachings of buddha nature (''sugatagarbha'') as well as those of the perfection of wisdom, despite his own classification of it as a middle-turning teaching in ''Pure Honey''.'"`UNIQ--ref-00000542-QINU`"' Other than this, and that according to Kongtrul he also authored the commentary to an important text attributed to Machik called ''A Hair’s Tip of Wisdom'' (see chapter 6), not much information has been discovered. Yet these two commentaries together provide important supplemental material to the source texts of Severance collected in ''The Treasury of Precious Instructions''. '''Notes''' '"`UNIQ--references-00000543-QINU`"'". Since there have been only a few results, also nearby values are displayed.

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    • Wylie:Shes rab kyi pha rol tu phyin pa'i man ngag gcod kyi gzhung 'grel zag med sbrang rtsi  + (The author of ''Pure Honey'', the commentaThe author of ''Pure Honey'', the commentary to [[Brahmin Āryadeva]]’s ''Grand Poem'' (see chapter 1), is named in the colophon as Kunga Paljor. Tashi Chöpel’s ''Record of Teachings Received'' gives his full name as Drung Sarupa Kunga Paljor (Drung Sa ru pa Kun dga’ dpal ’byor) and states that [[Kongtrul]] received the cycle of empowerments and transmissions of all the source scriptures directly from [[Machik Lapdrön]] in a visionary experience.'"`UNIQ--ref-00000540-QINU`"' “Drung” may indicate the Trungpa lineage, and “Saru” appears to be a place name, since in Kongtrul’s catalog his immediate predecessor in the lineage of transmission of Brahmin Āryadeva’s text is called the Great Adept of Saru, Sönam Paljor.'"`UNIQ--ref-00000541-QINU`"' The latter was active in the fifteenth century, which gives us an approximate date for Kunga Paljor. He is quoted from an unknown source in ''Collected Histories of the Glorious Zurmang Kagyu'' to support the theory that Severance is based on the teachings of buddha nature (''sugatagarbha'') as well as those of the perfection of wisdom, despite his own classification of it as a middle-turning teaching in ''Pure Honey''.'"`UNIQ--ref-00000542-QINU`"' Other than this, and that according to Kongtrul he also authored the commentary to an important text attributed to Machik called ''A Hair’s Tip of Wisdom'' (see chapter 6), not much information has been discovered. Yet these two commentaries together provide important supplemental material to the source texts of Severance collected in ''The Treasury of Precious Instructions''.</br></br>'''Notes'''</br>'"`UNIQ--references-00000543-QINU`"'es''' '"`UNIQ--references-00000543-QINU`"')