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• Wylie:Khrid brgya'i brgyud 'debs kha skong  + (The supplementary lineage prayer that form … The supplementary lineage prayer that forms the content of the short second chapter was composed by Losal Tenkyong of Zhalu at the behest of Jamyang Khyentsé Wangpo. It commences with Kunga Drolchok (1507–1565), the compiler of the One Hundred and Eight Guidebooks, and continues through the Jonang line of transmission as follows: the latter’s disciple Draktopa Choku Lhawang Drakpa (fl. 16th century), and reincarnation Tāranātha, aka. Drolwei Gonpo Kunga Nyingpo (1575–1634), the ḍākinī Ratnavajriṇī, aka. Jonang Jetsunma Kunga Trinle Pelwangmo (1585–1668), Khenchen Rinchen Gyatso Neten Dorjedzin (fl. 17th century), Nyingpo Lodrotaye (fl. 17th century), Dzalongkar Lama Drubwang Kunzang Wangpo (fl. early 18th century), Katok Rigdzin Tsewang Norbu (1698–1755), Ngawang Nampar Gyelwa, On Dzalongkar Lama Kunzang Chojor, Drinchen Lobzang Tutob (fl. late 18th–early 19th centuries), Chakzampa Tulku Nyima Chopel, and the hermit Zhalu Lotsāwa Losal Tenkyong (b. 1804). Thereafter the lineage passed to Jamyang Khyentsé Wangpo (1820–1892) and Jamgon Kongtrul Lodrotayé (1813–1899), compiler of the Treasury of Oral Instructions.iler of the Treasury of Oral Instructions.)

• Wylie:Khrid brgya'i brgyud 'debs kha skong  +