Wylie:Gcod yul gyi dbang nam mkha' sgo 'byed du grags pa: Difference between revisions
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{{Text Wylie | |||
|title=gcod yul gyi dbang nam mkha' sgo 'byed du grags pa | |||
|titletib=གཅོད་ཡུལ་གྱི་དབང་ནམ་མཁའ་སྒོ་འབྱེད་དུ་གྲགས་པ་ | |||
| | |titleintext=gcod yul gyi dbang nam mkha' sgo 'byed du grags pa | ||
|collection = | |titleintexttib=གཅོད་ཡུལ་གྱི་དབང་ནམ་མཁའ་སྒོ་འབྱེད་དུ་གྲགས་པ་ | ||
|author = | |titletrans=Object-Severance Empowerment Known as Opening the Sky-Door | ||
| | |collection=gdams ngag mdzod | ||
| | |collectiontib=གདམས་ངག་མཛོད་ | ||
| | |author=Tāranātha | ||
| | |authortib=ཏཱ་ར་ནཱ་ཐ་ | ||
|printer = Jayyed Press, Ballimaran, Delhi-6 | |authoralternatename=tA ra nA tha | ||
|publisher = | |authoralternatenametib=ཏཱ་ར་ནཱ་ཐ་ | ||
|place = New Delhi | |associatedpeople=Tāranātha | ||
|year = 1999 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
| | |publisher=Shechen Publications | ||
|volnumber = | |place=New Delhi | ||
| | |year=1999 | ||
|totalpages = 10 | |volwylie=zhi byed dang bcod pod gnyis pa | ||
|totalfolios = 5 | |volnumber=14 | ||
|pagesinvolume = 361-370 | |VolumeLetterTib=ཕ་ | ||
|beginfolioline = 1a1 | |textnuminvol=025 | ||
|endfolioline = 5b7 | |totalpages=10 | ||
|linesperpage = 7 (2 pages of 5) | |totalfolios=5 | ||
| | |pagesinvolume=361-370 | ||
|beginfolioline=1a1 | |||
|endfolioline=5b7 | |||
|linesperpage=7 (2 pages of 5) | |||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |||
:*Line 1: ༄༅། གཅོད་ཡུལ་གྱི་དབང་ནམ་མཁའ་སྒོ་འབྱེད་དུ་གྲགས་པ་བཞུགས་སོ། ། | |||
:::@#/_gcod yul gyi dbang nam mkha' sgo 'byed du grags pa bzhugs so/_/ | |||
:*Left side print: ཕ གཅོད་ གཅིག་ དབང་ | |||
::: pha gcod gcig dbang | |||
= | |||
'''Title Page (ཁ་ཤོག་):''' | |||
:*Line 1: | |||
:::@#/_gcod yul gyi dbang nam mkha' sgo 'byed du grags pa/_/ | |||
:*Left side print: | |||
::: | |||
:*Right side print: 361 | :*Right side print: 361 | ||
::: | ::: | ||
'''First Page Title(s):''' | '''First Page Title(s):''' | ||
:*བོད་སྐད་དུ། No title | :*བོད་སྐད་དུ། No title | ||
::: | ::: | ||
'''Description of pages:''' | '''Description of pages:''' | ||
*'''Side A:''' | *'''Side A:''' | ||
:*གཡོན་: | :*གཡོན་: ཕ གཅོད་ (གྲངས་ཀ་) དབང་ | ||
::Left: | ::Left: pha gcod (tibfolio#) dbang | ||
:*གཡས་: གདམས་ངག་མཛོད་ | :*གཡས་: གདམས་ངག་མཛོད་ | ||
::Right: gdams ngag mdzod | ::Right: gdams ngag mdzod | ||
*'''Side B:''' | *'''Side B:''' | ||
:*གཡོན་: གཅོད་ཡུལ་སྐོར་ | :*གཡོན་: གཅོད་ཡུལ་སྐོར་ | ||
| Line 89: | Line 47: | ||
:*གཡས་: # | :*གཡས་: # | ||
::Right: # | ::Right: # | ||
''' | |partialcolophonwylie=de ltar na spyod gcod kyi chos dbang sems la bskur ba'i lag len 'di yang /_lhag chad gab 'khrugs nor ba'i skyon thams cad spangs te/_byin rlabs bla ma brgyud pa'i phyag len bzhi na tA ra nA thas smras so | ||
|partialcolophontib=དེ་ལྟར་ན་སྤྱོད་གཅོད་ཀྱི་ཆོས་དབང་སེམས་ལ་བསྐུར་བའི་ལག་ལེན་འདི་ཡང་། ལྷག་ཆད་གབ་འཁྲུགས་ནོར་བའི་སྐྱོན་ཐམས་ཅད་སྤངས་ཏེ། བྱིན་རླབས་བླ་མ་བརྒྱུད་པའི་ཕྱག་ལེན་བཞི་ན་ཏཱ་ར་ནཱ་ཐས་སྨྲས་སོ། ། | |||
|ringutulkunote=The Empoweremnt of Chod Called "Opening the Sky". | |||
|keywords=Empowerment manual | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=Venerable [[Tāranātha]] ([[grol ba'i mgon po]], 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the [[Jonang]] master [[Kunga Drölchok]] (1507–1566) and was formally recognized as [[Kunga Drölchok]]’s reincarnation when he was four. He studied with disciples of [[Kunga Drölchok]] and received transmissions of all the schools, especially the [[Jonang]] and [[Shangpa]] lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, [[Buddhaguptanātha]], became his principal master. [[Tāranātha]]’s advancement of [[Dolpopa]]’s stunning philosophy of ''[[zhentong]]'', or Great [[Madhyamaka]], earned him dubious notoriety with the [[Gelukpa]] hierarchy under the [[fifth Dalai Lama]], and his support for the rulers of Tsang, who opposed [[Gelukpa]] rule, ultimately resulted in the confiscation of [[Jonangpa]] monasteries in central Tibet and the suppression of [[Tāranātha]]’s works. Nevertheless, [[Tāranātha]] remains a towering figure in Tibet for his activities and huge literary legacy. | |||
''' | Of that enormous output, surprisingly few of [[Tāranātha]]’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.<ref>[[Tāranātha]], ''Collected Works''. ''[[rJe btsun Tā ra nā tha’i gsung ’bum]]'', vol. 1, p. 54.</ref> What connection [[Tāranātha]] did have with the practice of Severance can probably be attributed mainly to his predecessor, [[Kunga Drölchok]]. That master compiled an anthology of one hundred eight different lineage practices, ''The Hundred Guides of Jonang'', of which Severance is number six. This work is reprinted in volume 18 of ''[[The Treasury of Precious Instructions]]'' and indeed may have been the prototype for [[Jamgön Kongtrul]]’s own vast, eclectic collection. In any case, [[Kongtrul]]’s reverence for and deep connection to [[Tāranātha]] are evident everywhere in his work. The eclectic movement (''[[ris med]]'') in eastern Tibet spearheaded by [[Kongtrul]] helped to revive the [[Jonang]] tradition and ''[[zhentong]]'' view. [[Tashi Chöpel]]’s ''[[Record of Teachings Received]]'' notes that [[Kongtrul]] received the blessing empowerments of profound Severance of Evil Object in the [[Gyaltang]] tradition of the great adept [[Samten Özer]] based on [[Tāranātha]]’s ''Object Severance Empowerment Known as Opening the Sky Door''.<ref>[[Tashi Chöpel]], ''[[Record of Teachings Received]]'', p. 772.</ref> Its inclusion here ensured the continuation of this lineage of Severance up to the present.<ref>[[Tāranātha]]’s story of this empowerment (''[[gCod dbang nam mkha’ sgo ’byed kyi lo rgyus mu tig phreng ba]]''), which must be read when it is conferred, can be found in his ''Collected Works'' (Dzamthang edition, 2000?), vol. 20, pp. 715–26.</ref> | ||
|tibvol=pha | |||
''' | |topic=Empowerment manual | ||
|tibcategory=yan lag gi chos | |||
''' | |pechaside1=gcod dbang | ||
|pechaside2=gcod yul skor | |||
'' | |fulltibtext=གཅོད་ཡུལ་གྱི་དབང་ནམ་མཁའ་སྒོ་འབྱེད་དུ་གྲགས་པ་ | ||
}} | |||
''' | <onlyinclude> | ||
= Tibetan Text = | |||
''' | {{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | ||
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= Wylie Text = | |||
WYLIE CONTENT HERE | |||
== Footnotes == | |||
<references/> | |||
</onlyinclude> | |||
<headertabs /> | |||
[[Category: | {{Footer}} | ||
[[Category: Tāranātha]] {{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | |||
Revision as of 17:08, 2 February 2018
Venerable Person:Tāranātha (grol ba'i mgon po, 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the Jonang master Person:Kun dga' grol mchog (1507–1566) and was formally recognized as Person:Kun dga' grol mchog’s reincarnation when he was four. He studied with disciples of Person:Kun dga' grol mchog and received transmissions of all the schools, especially the Jonang and Shangpa lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, Buddhaguptanātha, became his principal master. Person:Tāranātha’s advancement of Person:Dol po pa’s stunning philosophy of zhentong, or Great Madhyamaka, earned him dubious notoriety with the Gelukpa hierarchy under the fifth Dalai Lama, and his support for the rulers of Tsang, who opposed Gelukpa rule, ultimately resulted in the confiscation of Jonangpa monasteries in central Tibet and the suppression of Person:Tāranātha’s works. Nevertheless, Person:Tāranātha remains a towering figure in Tibet for his activities and huge literary legacy.
Of that enormous output, surprisingly few of Person:Tāranātha’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.[1] What connection Person:Tāranātha did have with the practice of Severance can probably be attributed mainly to his predecessor, Person:Kun dga' grol mchog. That master compiled an anthology of one hundred eight different lineage practices, The Hundred Guides of Jonang, of which Severance is number six. This work is reprinted in volume 18 of The Treasury of Precious Instructions and indeed may have been the prototype for Person:'jam mgon kong sprul’s own vast, eclectic collection. In any case, Person:'jam mgon kong sprul’s reverence for and deep connection to Person:Tāranātha are evident everywhere in his work. The eclectic movement (ris med) in eastern Tibet spearheaded by Person:'jam mgon kong sprul helped to revive the Jonang tradition and zhentong view. Tashi Chöpel’s Record of Teachings Received notes that Person:'jam mgon kong sprul received the blessing empowerments of profound Severance of Evil Object in the Gyaltang tradition of the great adept Person:Rgyal thang pa bsam gtan 'od zer based on Person:Tāranātha’s Object Severance Empowerment Known as Opening the Sky Door.[2] Its inclusion here ensured the continuation of this lineage of Severance up to the present.[3]
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- Other notes
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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