Wylie:Gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
m (Text replacement - "volyigtib" to "VolumeLetterTib") |
||
| (17 intermediate revisions by 3 users not shown) | |||
| Line 1: | Line 1: | ||
{{ | {{Text Wylie | ||
|title = | |title=gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun | ||
|collection = | |titletib=གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་ | ||
|associatedpeople = | |titleintext=gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun ces bya ba bzhugs so// | ||
|lineagedata = | |titleintexttib=གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་ཅེས་བྱ་བ་བཞུགས་སོ༎ | ||
|titletrans=A Distillation of the Profound: The Way to Practice the Essence of the Vast Object-Severance in a Single Sitting | |||
|collection=gdams ngag mdzod | |||
|collectiontib=གདམས་ངག་མཛོད་ | |||
|author='jam mgon kong sprul | |||
|authortib=འཇམ་མགོན་ཀོང་སྤྲུལ་ | |||
|printer = Jayyed Press, Ballimaran, Delhi-6 | |authorincolophon=karma ngag dbang yon tan rgya mtsho | ||
|publisher = | |authorincolophonofficialspelling='jam mgon kong sprul | ||
|place = New Delhi | |associatedpeople='jam mgon kong sprul; rgyal thang pa bsam gtan 'od zer; 'jam dbyangs mgon po; Tāranātha; gter bdag gling pa 'gyur med rdo rje | ||
|year = 1999 | |lineagedata='jam dbyangs mgon po; rgyal thang pa bsam gtan 'od zer; Tāranātha, gter bdag gling pa 'gyur med rdo rje | ||
| | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
|volnumber = | |publisher=Shechen Publications | ||
| | |place=New Delhi | ||
|totalpages = 8 | |year=1999 | ||
|totalfolios = 4 | |volwylie=zhi byed dang bcod pod gnyis pa | ||
|pagesinvolume = 353-360 | |volnumber=14 | ||
|beginfolioline = 1a1 | |VolumeLetterTib=ཕ་ | ||
|endfolioline = 4b6 | |textnuminvol=024 | ||
|linesperpage = 7 (2 pages of 5, 1 page of | |totalpages=8 | ||
|totalfolios=4 | |||
|pagesinvolume=353-360 | |||
|beginfolioline=1a1 | |||
|endfolioline=4b6 | |||
|linesperpage=7 (2 pages of 5, 1 page of 2) | |||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |||
= | |||
'''Title Page (ཁ་ཤོག་):''' | |||
:*Line 1: ༄༅། །གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་ཅེས་བྱ་བ་བཞུགས་སོ༎ | :*Line 1: ༄༅། །གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་ཅེས་བྱ་བ་བཞུགས་སོ༎ | ||
| Line 105: | Line 52: | ||
:*གཡས་: # | :*གཡས་: # | ||
::Right: # | ::Right: # | ||
|partialcolophonwylie=/ces pa'ang yang khrod kun bzang bde chen 'od gsal gling ga sgrub pa po rnams kyi nyams len la gtso bor dmigs te/_rgyal thang pa bsam gtan 'od zer dang chos rje 'jam dbyangs mgon pa'i (see note) nye brgyud kyi bka' srol jo nang rje btsun chen po dang smin gling gter chen rin po che'i gsung rab ngag gi bcud bsdus te gcod yul gyi gdams pa'i chu rgyun mang du 'thung ba'i sla la ba dge ba can karma ngag dbang yon tan rgya mtshos rtsA 'dra rin chen brag gi snying por bgyis pa dge legs 'phel//_// | |||
|partialcolophontib=།ཅེས་པའང་ཡང་ཁྲོད་ཀུན་བཟང་བདེ་ཆེན་འོད་གསལ་གླིང་ག་སྒྲུབ་པ་པོ་རྣམས་ཀྱི་ཉམས་ལེན་ལ་གཙོ་བོར་དམིགས་ཏེ། རྒྱལ་ཐང་པ་བསམ་གཏན་འོད་ཟེར་དང་ཆོས་རྗེ་འཇམ་དབྱངས་མགོན་པའི་ཉེ་བརྒྱུད་ཀྱི་བཀའ་སྲོལ་ཇོ་ནང་རྗེ་བཙུན་ཆེན་པོ་དང་སྨིན་གླིང་གཏེར་ཆེན་རིན་པོ་ཆེའི་གསུང་རབ་ངག་གི་བཅུད་བསྡུས་ཏེ་གཅོད་ཡུལ་གྱི་གདམས་པའི་ཆུ་རྒྱུན་མང་དུ་འཐུང་བའི་སླ་ལ་བ་དགེ་བ་ཅན་ཀརྨ་ངག་དབང་ཡོན་ཏན་རྒྱ་མཚོས་རྩཱ་འདྲ་རིན་ཆེན་བྲག་གི་སྙིང་པོར་བགྱིས་པ་དགེ་ལེགས་འཕེལ༎ ༎ | |||
|ringutulkunote=How to Practice the Essence of the "Ocean of Chod Practice" in One-Sitting, Called "Cream of the Profound". | |||
|notespersons=I'm pretty sure that the [[jo nang rje btsun chen po]] in the colophon is Taranatha in this case (based on his authorship of other texts in this volume) but could use a second opinion on that- mainly because the dates for [[gyur med rdo rje]] and [[Tāranātha]] don't exactly match up (which I assume would be pretty important in order to call it a nye brgyud, or short/direct lineage). I've linked this name to a disambiguation page with [[Tāranātha]] and [[kun dga' grol mchog]] on it, and listed [[Tāranātha]] in the category data for this page for now. | |||
|chokyigenre=Liturgy | |||
|dkarchaggenre=gcod yul skor | |||
|keywords=gcod yul skor, lus sbyin - gcod yul skor | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=This is [[Jamgön Kongtrul]]’s own liturgy for the donation of the body as food; it is included in the collection of his compositions called ''Treasury of Extensive Teachings'' (''[[rGya chen bka’ mdzod]]''). The idea of practice “in a single sitting”—literally, “on a single seat” (''stan thog gcig tu'')—basically indicates that the various extensive instructions, rituals, and postmeditation activities have been distilled into a manageable daily practice. [[Kongtrul]] stated his intention clearly in the colophon: the text was intended for use in the three-year retreat that he established in the upper hermitage at [[Palpung Monastery]], Kunzang Dechen Ösal Ling. Although not specifically listed in the retreat curricula that he composed, the practice of Severance is a well-known integral part of the program. The successor of that retreat tradition, Kyapje [[Kalu Rinpoche]], went on from Palpung to establish such retreats around the world. At some point, this composition of [[Kongtrul]]’s was replaced in the retreats by the now popular version attributed to the [[Fourteenth Karmapa]], [[Tekchok Dorje]], called ''The Concise Charity of the Body for Daily Practice''. | |||
''' | [[Kongtrul]] also names his sources in the colophon: [[Samten Özer]] and [[Jamyang Gönpo]], whose teachings from visionary experiences of [[Machik]] are called direct lineages (''nye brgyud''); and the composed teachings from [[Jonang Tāranātha]] and [[Minling Terchen]] Rinpoche. The [[Jonangpa]] tradition of [[Tāranātha]]’s Severance coming from [[Kunga Drölchok]] was discussed in the introduction to chapter 14. [[Kongtrul]] regarded himself as an incarnation of [[Tāranātha]], affirming his deep spiritual connection with that lineage. [[Minling Terchen]] ([[sMin gling gter chen]], 1646–1714), also known as [[Terdak Lingpa]] ([[gTer bdag gling pa]]) and Gyurme Dorje ([[’Gyur med rdo rje]]), was the great treasure revealer and founder of [[Mindroling Monastery]], one of the six main [[Nyingma]] monastic complexes in Tibet. [[Jamgön Kongtrul]] relates many dreams of this master in his autobiography and mentions several great lamas who believed that [[Kongtrul]] himself was an incarnation of [[Minling Terchen]].<ref>See ''Autobiography of Jamgön Kongtrul: A Gem of Many Colors,'' pp. 88, 415.</ref> [[Kongtrul]]’s inspiration from these two masters is obviously much deeper than just an appreciation of their work. | ||
''' | There may be a direct connection here to [[Minling Terchen]]’s brief composition (not a revealed text) bearing the similar name ''Hero’s Loud Laugh: Instructions on Object Severance in a Single Sitting'' (as well as several supportive texts with the “single sitting” signature).<ref>''[[gCod yul stan thog gcig ma’i gdams pa dpa’ bo’i gad rgyangs]]'' and ''[[Zur ’debs]]'' in ''The Collected Works of [[Minling Terchen]] Rikzin [[Gyurme Dorje]],'' pp. 312–18. This may also be the inspiration for [[Jigme Lingpa]]’s ([[’Jigs med gling pa]], 1729/30–1798) discovered text on Severance, ''The [[Ḍākinī]]’s Loud Laugh'' (''[[gCod yul mkha’ ’gro’i gad rgyangs]]'').</ref> The basic procedure for the all-at-once practice in both texts is comparable, although by [[Minling Terchen]]’s time this had become fairly standard. This text by [[Kongtrul]], however, differs in several ways. The inclusion of the origin story based on the ''Verse Summary'' quotation and the classical definition of the term ''[[gcod]]'' is unusual for a short sādhana practice, though typical of [[Kongtrul]]. [[Kongtrul]] also makes the correlation between the three Buddhist meditative absorptions (Skt. [[samādhi]]) with the three phases of view, meditation, and conduct as applied to Severance practice.<ref>The three absorptions as part of Opening the Sky Door instructions are found in a source text of Pacification (''[[zhi byed]]'') called the ''Six Pieces'' (''[[Brul tsho drug]]''), ''DV'', vol. ja, pp. 71–4.</ref> Finally, the [[Samten Özer]] and [[Tāranātha]] connections are revealed in the inclusion of their two outstanding instructions: | ||
“the meaning of the Mother” and “severing the four devils in basic space.” Thus it is truly a distillation of the many deep dharma streams of which [[Kongtrul]] was the beneficiary. | |||
}} | |||
<onlyinclude> | |||
= Tibetan Text = | |||
{{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | |||
= Wylie Text = | |||
''' | shog lhe 353 | ||
gcod yul rgya mtsho' snying po stan thog gcig tu nyams su len pa'i tshul zab mo' yang zhun ces bya ba bzhugs so// | |||
''' | shog lhe 354 | ||
na mo gu ru/_'khrul rtog chos sku dag pa cher/_/gcod pa'i thabs mang ston mdzad pa/_/bla ma yum chen mchog zhabs la/_/btud nas snying po' rnal 'byor 'chad/_/de'ang yon tan rin po che sdud pa las/_/rgyu rnam bzhi yis byang chub sems dpa' mkhas stobs ldan/_/bdud bzhis thub par dka' zhing skyod par mi nus te/_/stong par gnas dang sems can yongs su mi gtong dang /_/ji skad smras bzhin byed dang bde gshegs byin rlabs can/_ces khyad par can gyi don bzhi'i gdams ngag lag len du bstar ba shes rab kyi pha rol tu phyin pa'i man ngag gi snying po dam chos bdud kyi gcod yul du grags pa'i gdams rgya mtsho lta bu'ang ting nge 'dzin gsum dang mthun pa'i lta sgom spyod gsum gyis lam gyi yon tan gong du spel ba yin pas na lus sbyin thun gcig la'ang de dag ya bral du ma song ba dgos so/_/de la gcod ces bya ba'i don ni rang rgyud kyi bdag dang bdag gir 'dzin pa ling nger spangs nas/_gzhan snang gang la'ang mtshan 'dzin gyi 'du shes mi 'jug par sgyu ma lta bu'i spyod pa spyad pa yin pas de gzhir bzhag nas nyams len dngos la gsum/_bde gshegs kyi byin rlabs rang la 'jug par byed pa sngon 'gro'i chos/_shes rab dang snying rje'i stobs kyis stong par gnas shing sems can gyi don sgrub pa dngos gzhi'i nyams len/_ji skad dam bcas pa las mi 'gal bar spyod pa rjes kyi bya ba'o/ | |||
''' | shog lhe 355 | ||
dang po la gnyis/_theg chen gyi sgor 'jug pa ni blo ldog rnam bzhi bran par byas la skyabs yul gsal gdab pa ni/_mdun gyi nam mkhar seng khri pad nyi'i steng /_/ma gcig bla ma shes rab phar phyin la/_/dkon mchog rtsa gsum skyabs yul rgya mtshos bskor/_/mkha' khyab 'gro la thugs rjes gzigs par gyur/_skyabs 'gro ni/_nam mkha'i gnas su nam mkha' gang ba yi/_/bla ma yi dam mkha' 'gro'i tshogs rnams dang /_/sangs rgyas chos dang 'phags pa'i dge 'dun la/_/bdag sogs 'gro kun gus pas skyabs su mchi/_sems bskyed pa ni/_/sems can bde dang ldan gyur cig_/sdug bsngal kun dang bral gyur cig_/bde dang rtag tu mi 'bral zhing /_/chos kun mnyam nyid rtogs par shog_/mos gus kyis byin 'bebs pa la thog mar skyabs yul de nyid tshogs zhing du byas te/_bdag gi lus dang longs spyod dang /_/dus gsum dge ba'i dngos po rnams/_/sems can kun gyi don gyi phyir/_gus pas khyed la 'bul bar bgyi/_/kun nas gzigs pa'i spyan ldan pa/_/yon gnas dam pa khyed rnams kyis/_/bdag la brtse bas nyer dgongs te/_/bzhes nas byin gyis brlab tu gsol/ | |||
''' | shog lhe 356 | ||
de nas gsol ba gdab pa ni/_na mo gu ru/_shes rab pha rol phyin mnga' rgyal yum dang /_/gnyis med ma gcig yum chen mkha' 'gro'i gtso/_/zab don gcod yul rtsa brgyud bla ma la/_/gsol ba 'debs so byin gyis brlab tu gsol/_/bdag gi lus dang longs spyod dngos po kun/_/zhen pa med par 'bul lo bzhes nas kyang /_/'gro kun don du bdag 'dzin blos thongathongs zhing /_/dgos med rgyud la skye bar byin gyis rlobs/_/rang sems skye med gcig chod rtogs pa dang /_/rkyen ngan lam du longs par byin gyis rlobs/_/khams gsum srid du chod par byin gyis rlobs/_/'gro drug gnyen du 'du bar_/'khor 'das dbyings su dag par byin gyis rlobs/_/gzung 'dzin 'khri bar chod par_/bdag med gnas lugs rtogs par byin gyis rlobs/_/zhes mos gus rtse gcig pas gsol ba btab la/_/'khor rnams bla ma la thim gnas gsum gyi/_/'bru gsum 'od zer bdag gi gnas gsum zhugs/_/sgo gsum rdo rje gsum du byin gyis brlabs/_/bla ma 'od zhu rang dang gnyis med gyur/_/gnyis pa dngos gzhi la gsum/_/dang po rdo rje lta bu'i ting nge 'dzin gyis lta bas thag bcad pa la dbyings rig bsre ba ni rlung kha sbyor byas la/_lus kun khyab pa'i rnam shes 'ub kyis 'dus/_/rkang 'thil gnyis su thig le dkar 'tsher gyur/_phaT/_rkang pa'i sbubs brgyud sum mdor gcig tu 'dres/_/spyi bo nas thon mkha' dang dbyer med gyur/_phaT/_ces nam mkha' gar khyab rig pas khyab par byas la bzhag go_/yum don ngos bzung ba ni/_rang rig rtag chad skye 'gag 'gro 'ong bral/_/yod med la sogs gang gi phyogs ma lhung /_/bya byed phan gnod ma grub ngos bzung med/_/gzhi rtsa kun bral nam mkha' lta bu'o/_/phaT/_zhes gang yang yid la mi byed par ci gnas sumanyam par bzhag go_/bdud bzhi dbyings su gcod pa ni/_yul la gzung 'dzin skyes pa thogs bcas bdud/_/shugs 'byung sems kyi 'char sgo thogs med bdud/ | |||
''' | shog lhe 357 | ||
mthun rkyen 'dod rgus g.yengs pa'i dga' brod bdud/_/kun gyi rtsa ba 'dzin rtog snyems byed bdud/_gang shar skye med dbyings su bcad par bya/_phaT/_ces rnam rtog thol skyes rbad chod du gtong ngo /_gnyis pa sgyu ma lta bu'i ting nge 'dzin gyi sgom pas nyams su blang ba ni/_/dbyings rig bsres pas spros pa kun dang bral ba'i rang rig 'od gsal ba de nyid bsgom bya'i dngos gzhi yin la/_de rtogs byed kyi rtsal sbyong du zhi lhag gi dmigs pa'i rnam 'gyur mang du 'byung yang skabs 'dir phung po gzan tu bskyur ba la gnyis las thog mar dkar 'gyed ni/_/phaT/_/stong nyid rtsal mdangs rang lus che brjid tsho/_/gzhon mdzes yid du 'ong ba'i snying ga nas/_/rang sems gri thod thogs pa'i rnal 'byor ma/_/bde ba'i nyams ldan mdun mkhar rgyangs kyis thon/_/rang byung skyed pu ra b+hany+dza ling gis phog_/bem po til 'bru tsam du bsil te blugs/_\u0f00 AHhU~M gis ye shes bdud rtsir bsgyur/_/'dod yon longs spyod bsam mi khyab par gyur/_/phaT/_rang rig rtsal las shar ba'i 'khor 'das kyi/_/mgron rigs rnam pa bzhi ru gtogs so cog_/'dir gshegs 'dir 'dus sprin phung 'khrigs ltar bzhugs/_/sprul pa'i lha mos thod pa'i bdud rtsis mchod/_phaT/_rtsa brgyud bla ma dkon mchog rin chen gsum/_/phyogs dus rgyal ba byang sems nyan rang tshogs/_/theg dgu rgyud sde bzhi drug dkyil 'khor lha/_/gnas yul mkha' 'gro rgyud gsum dam can la/_/bla med kun bzang mchod pa'i sprin du 'bul/_/zag med bde ba chen pos thugs tshims nas/_/bdag sogs 'gal rkyen lam du longs pa dang /_/gcod yul mtha' ru phyin par byin gyis rlobs/_phaT/_gtsang rigs dpal mgon bdun cu rtsa lnga sogs/_/yon tan mgron rigs thugs la dgyes rgur 'bul/_/'jig rten mtha' dag bde bas 'tsho ba dang /_/bsam don chos bzhin 'grub pa'i sdong grogs mdzod/_phaT/_dus | |||
''' | shog lhe 358 | ||
gsum pha ma khams gsum skye gnas bzhi/_/rigs drug snying rje'i mgron gyur thams cad la/_/'dod rgu nam mkha' mdzod kyi char babs nas/_/sdug bsngal kun bral rtag tu bde thob shog_/phaT/_tshe rabs thog ma med nas da lta'i bar/_/gnod 'tshe'i lan chags bdag po gad mchis la/_/lus srog longs spyod glud dang bu lon 'jal/_/sha mkhon chod cing byang chub sems ldan shog_/phaT/_spro na/_bdag gi bsam pa'i stobs dang ni/_/de bzhin gshegs pa'i sbyin stobs dang /_/chos kyi dbyings kyi stobs rnams kyis/_/'phags pa rnams la mchod pa dang /_/sems can kun la phan gdags slad/_/don rnams gang dag bsam pa kun/_/de dag thams cad ci rigs pa/_/thogs pa med par 'byung gyur cig_/ces brjod/_gnyis pa dmar 'gyed ni/_phaT/_/stong khams khyab pa'i rang lus las/_/rang sems khros ma dbyings su thon/_/pags pa bshus nas phyal gyis bting /_/yan lag lhu gzugs dum bur gtubs/_/dbang po nang khrol sil bur spungs/_/sha khrag mtsho klang zhag 'dams/_/rus pa'i gram khrod 'jig rten gang /_/spre snum rlangs pa ma yal ba/_/nus bcud phun tshogs skye bdun bzhin/_/myang grol zang mi shes par gyur/_phaT/_/srid pa gsum na gnas shing rgyu/_/lha srin sde brgyad dregs pa can/_/'chi bdag gshin rje gnas lus gdon/_/khyad par bdag sogs sems can la/_/gnod 'tshe'i bsam sbyor 'chang ba rnams/_/'khor g.yog sde dang dpung bcas pa/_/skad cig myur du 'dir 'dus shig_/phaT/_ma rig dbang gis thog med nas/_/sdug bsngal rten gzhi lus 'di grub/_/sngon chad bdag tu bzung bas phung /_/khyed rnams drin can pha ma ste/_/de snga 'dre ru 'dzin pas 'khrul/_/da ni bdag 'dzin ling gis thor/_/ci snang bden med sgyu ma'i ngang /_/chags zhen med pa ci 'dod ster/_/sha khrag rus pa dbang po lnga/_/nang | |||
''' | shog lhe 359 | ||
khrol pags pa rtsa rgyus sogs/_/btso bsregs rlon pa gang bder zo/_/dogs med dga' ba'i yid kyis spyod/_/thub tshad zo la khyag tshad khur/_/bu lon byang zhing lan chags 'khor/_/dga' mgu yi rangarangs byang sems ldan/_/nyon mongs sdig sgrib kun zhi nas/_/phyam gcig sangs rgyas thob par shog_/phaT/_gsum pa dpa' bar 'gro ba'i ting nge 'dzin gyi spyod pas bogs dbyung ba ni/_lta sgom de dag nyams su blangs pas nang gi snyems rtog stan thog tu chod pa na/_/brtan cing bogs dbyung ba'i ched du gdams ngag khyad par ba dang ldan pas gnyan khrod 'grims zhing bslangs tshad tshar tshad gtan la dbab pa yin kyang /_skabs 'dir lta sgom de dag nyams su len pa'i tshe snyems byed kyi rtog pa lhongs na 'bur 'joms su gcod de/_sems ni stong nyid nam mkha' 'dra/_/'dre bas sangs rgyas kyis ma gzigs/_/lus ni sbyin pa btang zin pas/_/chags dang zhen yul spu tsam med/_/khyed rnams ji ltar dga' ba gyis/_/bdag 'dzin brlag par mdzad du gsol/_phaT/_ces nang dang gsang ba'i slong gang byung stong nyid kyi dbyings su bcad par bya'o/_/gsum pa rjes kyi bya ba la gsum ste/_byams pa dang chos kyi sbyin pa bya ba ni/_gnod byed gtsor gyur pha ma sems can gyi/_/sdig sgrib sdug bsngal ma lus bdag la smin/_/bdag gi bde dge de dag la smin nas/_/'gro kun sdug bsngal dang bral bde ldan shog_/phaT/_chos rnams thams cad rgyu las byung /_/de rgyu de bzhin gshegs pas gsungs/_/rgyu la 'gogs pa gang yin pa/_/dge sbyong chen pos 'di skad gsungs/_/sdig pa ci yang mi bya zhing /_/dge ba phun sum tshogs par spyad/_/rang gi sems ni yongs su 'dul/_/'di ni sangs rgyas bstan pa yin/_skar ma rab rib mar me dang /_/sgyu ma zil pa chu bur dang /_/rmi lam glog dang sprin lta bur/_/'dus byas chos rnams de ltar blta/_/gcad bya gcod byed dbyings su bskyal ba ni/_lha yang sems la 'dre yang rang gi sems/_/rang sems gdod nas ma skyes spros pa | |||
''' | shog lhe 360 | ||
bral/_/rten cing 'brel 'byung snang la ma 'gag par/_/zhen med sgyu ma'i 'khrul 'khor dbyings su thim/_phaT/_ces rang ngo la cher gyis bltas te sems snang stong nyid du bstim/_/rjes thob bsngo smon gyi gdab pa ni/_/dge ba 'di yis mkha' mnyam 'gro ba kun/_/sgrib gnyis byang zhing tshogs gnyis yongs su rdzogs/_/bdag 'dzin blos thongathongs rkyen ngan grogs su 'char/_/chos sku yum chen go 'phang myur thob shog_/ces dang gzhan yang theg pa chen po' bsngo smon ci ltar rigs pa bya'o/_/'di ni gcod yul gyi lam zab dril ba'i dbang du byas pas rgyun tudu nyams len nus na mchog yin la/_bsdu na dmar 'gyed rjes 'brel bcas bor/_shin tu bsdu na/_na mo gu ru sogs gsol 'debs sh+lo ka phyed gsum 'gros/_dkar 'gyid tshang ba byas mthar/_byams pa dang chos sbyin phyin chad kyis mtha' dbyung ngo /_ji ltar dwags brgyud phyag chen bzhin/_/mdo sngags kun khyab lta spyod la/_thabs la mkhas pa'i gdams pas brgyan/_/dbang po kun dang 'tshams pa'i chos/_/khyer bde tsam la lung khang dang /_/sa bcad mdzes khrigs mi dgos kyang /_/deng sang lto rgyab tsam gyi phyir/_/gcod log don gnyer ches mang bas/_/'dis kyang rang 'dra'i skal mnyam la/_/phan 'dod lhag pa'i bsam pas sbyar/_/dge bas rnam dag gcod yul gyis/_/'gro kun bdag 'dzin gcod par shog_/ces pa'ang yang khrod kun bzang bde chen 'od gsal gling gi sgrub pa po rnams kyi nyams len la gtso bor dmigs te/_rgyal thang pab bsam gtan 'od zer dang chos rje 'jam dbyangs mgon po' nye brgyud kyi bka' srol jo nang rje btsun chen po dang smin gling gter chen rin po che'i gsung rab dag gi bcud bsdus te gcod yul gyi gdams pa'i chu rgyun mang du 'thung ba'i skal ba dge ba can karma ngag dbang yon tan rgya mtshos tsA 'dra rin chen brag gi snying por bgyis pa dge legs 'phel//_// | |||
== Footnotes == | |||
<references/> | <references/> | ||
</onlyinclude> | |||
<headertabs /> | |||
{{Footer}} | |||
[[Category: 'jam mgon kong sprul]][[Category: rgyal thang pa bsam gtan 'od zer]][[Category: 'jam dbyangs mgon po]][[Category: Tāranātha]][[Category: gter bdag gling pa 'gyur med rdo rje]]{{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | [[Category: 'jam mgon kong sprul]][[Category: rgyal thang pa bsam gtan 'od zer]][[Category: 'jam dbyangs mgon po]][[Category: Tāranātha]][[Category: gter bdag gling pa 'gyur med rdo rje]]{{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | ||
Revision as of 16:44, 2 February 2018
གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་
gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun
A Distillation of the Profound: The Way to Practice the Essence of the Vast Object-Severance in a Single Sitting
Translation's Introduction by Harding, S.
This is Person:'jam mgon kong sprul’s own liturgy for the donation of the body as food; it is included in the collection of his compositions called Treasury of Extensive Teachings (rGya chen bka’ mdzod). The idea of practice “in a single sitting”—literally, “on a single seat” (stan thog gcig tu)—basically indicates that the various extensive instructions, rituals, and postmeditation activities have been distilled into a manageable daily practice. Person:'jam mgon kong sprul stated his intention clearly in the colophon: the text was intended for use in the three-year retreat that he established in the upper hermitage at Palpung Monastery, Kunzang Dechen Ösal Ling. Although not specifically listed in the retreat curricula that he composed, the practice of Severance is a well-known integral part of the program. The successor of that retreat tradition, Kyapje Person:Kalu Rinpoche, went on from Palpung to establish such retreats around the world. At some point, this composition of Person:'jam mgon kong sprul’s was replaced in the retreats by the now popular version attributed to the Person:Karmapa, 14th, Person:Karmapa, 14th, called The Concise Charity of the Body for Daily Practice.
Person:'jam mgon kong sprul also names his sources in the colophon: Person:Rgyal thang pa bsam gtan 'od zer and Person:'jam dbyangs mgon po, whose teachings from visionary experiences of Person:Ma gcig lab sgron are called direct lineages (nye brgyud); and the composed teachings from Jonang Tāranātha and Person:Gter bdag gling pa 'gyur med rdo rje Rinpoche. The Jonangpa tradition of Person:Tāranātha’s Severance coming from Person:Kun dga' grol mchog was discussed in the introduction to chapter 14. Person:'jam mgon kong sprul regarded himself as an incarnation of Person:Tāranātha, affirming his deep spiritual connection with that lineage. Person:Gter bdag gling pa 'gyur med rdo rje (sMin gling gter chen, 1646–1714), also known as Person:Gter bdag gling pa 'gyur med rdo rje (gTer bdag gling pa) and Gyurme Dorje (Person:Gter bdag gling pa 'gyur med rdo rje), was the great treasure revealer and founder of Mindroling Monastery, one of the six main Nyingma monastic complexes in Tibet. Person:'jam mgon kong sprul relates many dreams of this master in his autobiography and mentions several great lamas who believed that Person:'jam mgon kong sprul himself was an incarnation of Person:Gter bdag gling pa 'gyur med rdo rje.[1] Person:'jam mgon kong sprul’s inspiration from these two masters is obviously much deeper than just an appreciation of their work.
There may be a direct connection here to Person:Gter bdag gling pa 'gyur med rdo rje’s brief composition (not a revealed text) bearing the similar name Hero’s Loud Laugh: Instructions on Object Severance in a Single Sitting (as well as several supportive texts with the “single sitting” signature).[2] The basic procedure for the all-at-once practice in both texts is comparable, although by Person:Gter bdag gling pa 'gyur med rdo rje’s time this had become fairly standard. This text by Person:'jam mgon kong sprul, however, differs in several ways. The inclusion of the origin story based on the Verse Summary quotation and the classical definition of the term gcod is unusual for a short sādhana practice, though typical of Person:'jam mgon kong sprul. Person:'jam mgon kong sprul also makes the correlation between the three Buddhist meditative absorptions (Skt. samādhi) with the three phases of view, meditation, and conduct as applied to Severance practice.[3] Finally, the Person:Rgyal thang pa bsam gtan 'od zer and Person:Tāranātha connections are revealed in the inclusion of their two outstanding instructions: “the meaning of the Mother” and “severing the four devils in basic space.” Thus it is truly a distillation of the many deep dharma streams of which Person:'jam mgon kong sprul was the beneficiary.
{{#cargo_store: _table=WyliePageContent |TextAuthor='jam mgon kong sprul |VolumeNumber=14 |TextNumber=024 |PageNumbers=353-360 |FolioNumbers=1a1 - 4b6 |TibTitle=གཅོད་ཡུལ་རྒྱ་མཚོའི་སྙིང་པོ་སྟན་ཐོག་གཅིག་ཏུ་ཉམས་སུ་ལེན་པའི་ཚུལ་ཟབ་མོའི་ཡང་ཞུན་ }}
Research Information
- Translator's notes
- Note from Ringu Tulku
- How to Practice the Essence of the "Ocean of Chod Practice" in One-Sitting, Called "Cream of the Profound".
- Notes on individuals related to text
- I'm pretty sure that the jo nang rje btsun chen po in the colophon is Taranatha in this case (based on his authorship of other texts in this volume) but could use a second opinion on that- mainly because the dates for gyur med rdo rje and Person:Tāranātha don't exactly match up (which I assume would be pretty important in order to call it a nye brgyud, or short/direct lineage). I've linked this name to a disambiguation page with Person:Tāranātha and kun dga' grol mchog on it, and listed Person:Tāranātha in the category data for this page for now.
- Other notes
- Genre from Richard Barron's Catalog
- Liturgy
- Genre from dkar chag
- gcod yul skor
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Related Content
Other Information
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
{{#cargo_query: tables=WyliePageContent |fields=_pageName,TextAuthor,VolumeNumber,TextNumber,PageNumbers,FolioNumbers,TibetanContent |where=_pageName="Wylie:Gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun" |format=json }}
JSON Export
{{#cargo_query: tables=WyliePageContent |fields=_pageName,TextAuthor,VolumeNumber,TextNumber,PageNumbers,FolioNumbers,TibetanContent |where=_pageName="Wylie:Gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun" |format=exhibit |view=tabular }}
Categories:
- Gcod yul rgya mtsho'i snying po stan thog gcig tu nyams su len pa'i tshul zab mo'i yang zhun
- 'jam mgon kong sprul
- Tibetan texts
- Gdams ngag mdzod Volume 14
- Gdams ngag mdzod Shechen Printing
- Gdams ngag mdzod Catalog
- Rgyal thang pa bsam gtan 'od zer
- 'jam dbyangs mgon po
- Tāranātha
- Gter bdag gling pa 'gyur med rdo rje