Wylie:Gcod yul zab mo'i khrid yig gnad don snying po: Difference between revisions
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|collection=gdams ngag mdzod | |collection=gdams ngag mdzod | ||
|collectiontib=གདམས་ངག་རིན་པོ་ཆེའི་མཛོད། | |collectiontib=གདམས་ངག་རིན་པོ་ཆེའི་མཛོད། | ||
|author=Tāranātha | |author=Tāranātha | ||
|authortib=ཏཱ་ར་ནཱ་ཐ་ | |authortib=ཏཱ་ར་ནཱ་ཐ་ | ||
|associatedpeople=Tāranātha; bya bral rin chen bkra shis | |||
|printer=Jayyed Press, Ballimaran, Delhi-6 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
|publisher=Shechen Publications | |publisher=Shechen Publications | ||
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|endfolioline=8b5 | |endfolioline=8b5 | ||
|linesperpage=7 (3 pages of 5) | |linesperpage=7 (3 pages of 5) | ||
|pechatitleinfo=*'''Side A:''' | |pechatitleinfo=*'''Side A:''' | ||
:*གཡོན་: ཕ (གྲངས་ཀ་) ཇོ་ལུགས་ | :*གཡོན་: ཕ (གྲངས་ཀ་) ཇོ་ལུགས་ | ||
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:*གཡས་: # | :*གཡས་: # | ||
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|partialcolophonwylie=gcod yul zab mo' khrid yig gnad don zab mo zhes bya ba 'di ni bya bral rin chen bkra shis zhes bya bas bskul nas/_tA ra nA thas smras ba ste stag lung thang gi chos grwar sbyar ba'o// | |partialcolophonwylie=gcod yul zab mo' khrid yig gnad don zab mo zhes bya ba 'di ni bya bral rin chen bkra shis zhes bya bas bskul nas/_tA ra nA thas smras ba ste stag lung thang gi chos grwar sbyar ba'o// | ||
|partialcolophontib=།གཅོད་ཡུལ་ཟབ་མོའ་ཁྲིད་ཡིག་གནད་དོན་ཟབ་མོ་ཞེས་བྱ་བ་འདི་ནི་བྱ་བྲལ་རིན་ཆེན་བཀྲ་ཤིས་ཞེས་བྱ་བས་བསྐུལ་ནས། ཏཱ་ར་ནཱ་ཐས་སྨྲས་བ་སྟེ་སྟག་ལུང་ཐང་གི་ཆོས་གྲྭར་སྦྱར་བའོ༎ | |partialcolophontib=།གཅོད་ཡུལ་ཟབ་མོའ་ཁྲིད་ཡིག་གནད་དོན་ཟབ་མོ་ཞེས་བྱ་བ་འདི་ནི་བྱ་བྲལ་རིན་ཆེན་བཀྲ་ཤིས་ཞེས་བྱ་བས་བསྐུལ་ནས། ཏཱ་ར་ནཱ་ཐས་སྨྲས་བ་སྟེ་སྟག་ལུང་ཐང་གི་ཆོས་གྲྭར་སྦྱར་བའོ༎ | ||
|translatorintro=In this practice instruction [[Tāranātha]] clearly lays out the main teachings of Severance and the order in which to practice them. To actually utilize this text as a practice, however, one would need the liturgy that should accompany these explanations, called ''Supplication Liturgy for the Essence of the Vital Meaning: A Practice Manual of Profound Object Severance''.<ref>[[Tāranātha]], ''Collected Works'', vol. 20, pp. 681–707.</ref> [[Kongtrul]] did not include that in this volume of the ''Treasury'', perhaps because there were more recent liturgies from other lineage holders. | |||
The ''[[Record of Teachings Received]]'' affirms that [[Kongtrul]] received the guidance or practice manual (''khrid yig'') “in the style of the transmission guidance (''lung khrid'') from the sacred writings of Venerable [[Kunga Drölchok]] and detailed guidance based on Venerable [[Jonang Tāranātha Rinpoche]]’s ''Essence of the Vital Meaning''.”<ref>[[Tashi Chöpel]], [[Record of Teachings Received]], p. 773.</ref> | |||
As is typical of this particular lineage that originated with [[Machik]] via [[Samten Özer]], through [[Kunga Drölchok]], [[Tāranātha]], and on to [[Kongtrul]] himself, the main practices have the specific designations of “the meaning of the Mother” (''yum don'') and “severing the four devils in basic space” (''bdud bzhi dbyings su gcod''). The first is the direct instruction on the nature of mind according to the [[perfection of wisdom]] (that is, the Mother), and the second is how to enact and enhance that realization through coping with the problematic experiences of existence, called the four devils. Everything beyond that is considered auxiliary practice to be done as postmeditation activity. This important fact was often lost as the demon-feeding elements gained prominence, which is why [[Kongtrul]] emphasized it again and again. | |||
|ringutulkunote=The Instructions on Chod Called "The Essential Crucial Point". | |||
|notespersons=I can't find any information on bya bral rin chen bkra shis, who requested this text. His name is listed on the catalog page without an active link. | |||
|chokyigenre=Instruction manual | |||
|dkarchaggenre=yan lag gi chos | |||
|keywords=jo lugs; gcod yul khrid skor | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
}} | }} | ||
<onlyinclude> | <onlyinclude> |
Revision as of 16:41, 22 January 2018
In this practice instruction Person:Tāranātha clearly lays out the main teachings of Severance and the order in which to practice them. To actually utilize this text as a practice, however, one would need the liturgy that should accompany these explanations, called Supplication Liturgy for the Essence of the Vital Meaning: A Practice Manual of Profound Object Severance.[1] Person:'jam mgon kong sprul did not include that in this volume of the Treasury, perhaps because there were more recent liturgies from other lineage holders.
The Record of Teachings Received affirms that Person:'jam mgon kong sprul received the guidance or practice manual (khrid yig) “in the style of the transmission guidance (lung khrid) from the sacred writings of Venerable Person:Kun dga' grol mchog and detailed guidance based on Venerable Jonang Tāranātha Rinpoche’s Essence of the Vital Meaning.”[2]
As is typical of this particular lineage that originated with Person:Ma gcig lab sgron via Person:Rgyal thang pa bsam gtan 'od zer, through Person:Kun dga' grol mchog, Person:Tāranātha, and on to Person:'jam mgon kong sprul himself, the main practices have the specific designations of “the meaning of the Mother” (yum don) and “severing the four devils in basic space” (bdud bzhi dbyings su gcod). The first is the direct instruction on the nature of mind according to the perfection of wisdom (that is, the Mother), and the second is how to enact and enhance that realization through coping with the problematic experiences of existence, called the four devils. Everything beyond that is considered auxiliary practice to be done as postmeditation activity. This important fact was often lost as the demon-feeding elements gained prominence, which is why Person:'jam mgon kong sprul emphasized it again and again.
{{#cargo_store: _table=WyliePageContent |TextAuthor=Tāranātha |VolumeNumber=14 |TextNumber=015 |PageNumbers=185-200 |FolioNumbers=1a1 - 8b5 |TibTitle=གཅོད་ཡུལ་ཟབ་མོའི་ཁྲིད་ཡིག་གནད་དོན་སྙིང་པོ་ }}
- Translator's notes
- Note from Ringu Tulku
- The Instructions on Chod Called "The Essential Crucial Point".
- Notes on individuals related to text
- I can't find any information on bya bral rin chen bkra shis, who requested this text. His name is listed on the catalog page without an active link.
- Other notes
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- yan lag gi chos
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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