Wylie:Phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed: Difference between revisions
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{{ | {{Text Wylie | ||
|title = phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed | |title=phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed | ||
|collection = | |titletib=ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཀྱི་གདམས་པ་ནམ་མཁའ་སྒོ་འབྱེད་ | ||
|titleintext=phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed | |||
| | |titleintexttib=ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཀྱི་གདམས་པ་ནམ་མཁའ་སྒོ་འབྱེད་ | ||
|author = | |titletrans=Opening the Sky-Door: Instructions on Severance Mahāmudrā | ||
| | |collection=gdams ngag mdzod | ||
| | |collectiontib=གདམས་ངག་མཛོད་ | ||
| | |author=rin chen seng+ge | ||
| | |authortib=རིན་ཆེན་སེངྒེ་ | ||
|printer = Jayyed Press, Ballimaran, Delhi-6 | |authoralternatename=gcod yul pa rat+na sing ha | ||
|publisher = | |authoralternatenametib=གཅོད་ཡུལ་པ་རཏྣ་སིང་ཧ་ | ||
|place = New Delhi | |associatedpeople=rin chen seng+ge; rang byung rdo rje | ||
|year = 1999 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
| | |publisher=Shechen Publications | ||
|volnumber = | |place=New Delhi | ||
| | |year=1999 | ||
|totalpages = 17 | |volwylie=zhi byed dang bcod pod gnyis pa | ||
|totalfolios = 9 | |volnumber=14 | ||
|pagesinvolume = 407-423 | |VolumeLetterTib=ཕ་ | ||
|beginfolioline = 1a1 | |textnuminvol=028 | ||
|endfolioline = 9a6 | |totalpages=17 | ||
|linesperpage = 7 (2 pages of 5, 1 page of 6) | |totalfolios=9 | ||
| | |pagesinvolume=407-423 | ||
|beginfolioline=1a1 | |||
|endfolioline=9a6 | |||
|linesperpage=7 (2 pages of 5, 1 page of 6) | |||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |||
'''Title Page (ཁ་ཤོག་):''' | |||
:*Line 1: ༄༅། །ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཀྱི་གདམས་པ་ནམ་མཁའ་སྒོ་འབྱེད་བཞུགས་སོ༎ | :*Line 1: ༄༅། །ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཀྱི་གདམས་པ་ནམ་མཁའ་སྒོ་འབྱེད་བཞུགས་སོ༎ | ||
:::@#/_/phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed bzhugs so// | :::@#/_/phyag rgya chen po gcod kyi gdams pa nam mkha' sgo 'byed bzhugs so// | ||
| Line 89: | Line 33: | ||
:*Right side print: 407 | :*Right side print: 407 | ||
::: | ::: | ||
'''First Page Title(s):''' | '''First Page Title(s):''' | ||
:*བོད་སྐད་དུ། No title | :*བོད་སྐད་དུ། No title | ||
::: | ::: | ||
'''Description of pages:''' | '''Description of pages:''' | ||
*'''Side A:''' | *'''Side A:''' | ||
| Line 100: | Line 42: | ||
:*གཡས་: གདམས་ངག་མཛོད་ | :*གཡས་: གདམས་ངག་མཛོད་ | ||
::Right: gdams ngag mdzod | ::Right: gdams ngag mdzod | ||
*'''Side B:''' | *'''Side B:''' | ||
:*གཡོན་: གཅོད་ཡུལ་སྐོར་ | :*གཡོན་: གཅོད་ཡུལ་སྐོར་ | ||
| Line 106: | Line 47: | ||
:*གཡས་: # | :*གཡས་: # | ||
::Right: # | ::Right: # | ||
''' | |partialcolophonwylie=phyag rgya chen po gcod yul gyi gdams pa byin rlabs kyi bka'i rjes gnang gi rim pa/_gcod kyi gzhung chen po rnams dang /_jo mo la sogs pa rnams kyi gsung sbos kyi thob tshul legs cha rnams dang /_thams cad mkhyen pa gnyis pa rang byung rdo rje'i gcod kyi cI ka rnam sa dang /_bla ma gcod yul mkhas pa rnams kyi gsung gi 'od zer gyi legs cha dang gsung spros la blos brtags nas/_lag len rgyu rnams phyogs gcig tu go bde ba'i slad du bla ma'i phyag len gyi rim pa ji bzhin du gcod yul pa rat+na sing has sbyar ba rdzogs so | ||
|partialcolophontib=ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཡུལ་གྱི་གདམས་པ་བྱིན་རླབས་ཀྱི་བཀའི་རྗེས་གནང་གི་རིམ་པ། གཅོད་ཀྱི་གཞུང་ཆེན་པོ་རྣམས་དང་། ཇོ་མོ་ལ་སོགས་པ་རྣམས་ཀྱི་གསུང་སྦོས་ཀྱི་ཐོབ་ཚུལ་ལེགས་ཆ་རྣམས་དང་། ཐམས་ཅད་མཁྱེན་པ་གཉིས་པ་རང་བྱུང་རྡོ་རྗེའི་གཅོད་ཀྱི་ཅཱི་ཀ་རྣམ་ས་དང་། བླ་མ་གཅོད་ཡུལ་མཁས་པ་རྣམས་ཀྱི་གསུང་གི་འོད་ཟེར་གྱི་ལེགས་ཆ་དང་གསུང་སྤྲོས་ལ་བློས་བརྟགས་ནས། ལག་ལེན་རྒྱུ་རྣམས་ཕྱོགས་གཅིག་ཏུ་གོ་བདེ་བའི་སླད་དུ་བླ་མའི་ཕྱག་ལེན་གྱི་རིམ་པ་ཇི་བཞིན་དུ་གཅོད་ཡུལ་པ་རཏྣ་སིང་ཧས་སྦྱར་བ་རྫོགས་སོ། | |||
|ringutulkunote=The Mahamudra Chod Instructions Called "Opening the Sky". | |||
|notesother=written after comparing the teachings of the gcod lineage ([[jo mo]], etc.) and the teachings of [[rang byung rdo rje]]. | |||
|keywords=Instruction manual | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=These “instructions” (''gdams pa'') on Severance [[Mahāmudrā]] are actually meant to be performed as an authorization ritual (''rjes gnang''), as is evident in the format and stated clearly in the opening verses and colophon. An authorization is similar to an empowerment (''dbang''), though usually less complex. So in fact these are instructions on conferring the authorization, including the actual liturgies to be recited and sometimes repeated by the disciples. Perhaps this confusion is why the text was moved from its original position in the empowerment section of the Palpung blocks to the instruction section of the Shechen printing. In [[Kongtrul]]’s catalog, the text is indicated by the statement “torma empowerment of the [[Zurmang]] tradition.” The empowerment or blessing in this case is conferred physically using a torma (ritual sculpted dough), rather than the various other implements of initiation. | |||
''' | The phrase “opening the sky door” (''nam mkha’ sgo ’byed'') is distinctive to the Severance tradition and refers specifically to the practice of separating consciousness from the body and sending it out the cranial aperture, a kind of transference (''’pho ba''). However, it has become a more generalized designation for a whole cycle of Severance teachings, including an enumeration of a set of ten instructions called sky-door openings. [[Khamnyön]]’s ''Religious History of Pacification and Severance'' reports that [[Machik]] received the empowerment originally from [[Kyo Sakya Yeshe]] during the transmissions of a teaching called the ''Six Pieces''<ref>''[[Brul tsho drug]]''. This text, thought by modern scholars to be lost, is available in the ''Dingri Volumes''.</ref> and attained liberation after receiving only four of the six instructions.<ref>[[Khamnyön Dharma Senge]], ''[[The Religious History of Pacification and Severance]]'', pp. 436–37.</ref> [[Khamnyön]]’s biography of [[Dampa Sangye]] recounts that the initiation was given by Dampa to four disciples and the instructions to [[Kyo Sakya Yeshe]], who conferred it on [[Sönam Lama]], who then passed it to [[Machik]].<ref>[[Khamnyön Dharma Senge]], ''The Life Story of the Great Mighty Adept, Venerable [[Dampa Sangye]]'', pp. 54–55. This nineteenth-century account follows (i.e., copies) that of [[Gö Lotsāwa]] (1392–1481) in ''[[The Blue Annals]]''.</ref> In any case, the term “opening the sky door” is most commonly associated with the empowerment ritual that is required before commencing the practice. | ||
''' | The author, [[Rinchen Senge]] ([[Rin chen seng ge]]), signs with the Sanskrit name [[Ratnasiṃha]]. It is difficult to identify this person with certainty, other than that he was active during or after the time of [[Rangjung Dorje]] (1284– | ||
1339), who is specifically mentioned in the colophon. It seems likely that he is the great preceptor of [[Tropu]] ([[Kagyu]]) Monastery ([[Khro phu mkhan chen Rin chen Seng ge]], 13th c.), the ordination preceptor of [[Butön Rinchendrup]] (1290–1364) and also of [[Zurmang Khenchen Pema Namgyal]].<ref>[[mKhan chen Pad ma rnam rgyal]], a lama of [[Zurmang Monastery]]. This tentative identification is based on the statement in his biography that he received novice vows from “Karma’s Khenchen Ratna.” See ''[[mKhan chen Padma rnam rgyal gyi rnam thar]]'' in ''Collected Histories of the Glorious [[Zurmang Kagyu]]'' (''[[Zur mang bka’ brgyud chos ’byung]]''), p. 672.</ref> | |||
Note that empowerment rituals often require the recitation of stories and instructions, and even section headings. | |||
|tibvol=pha | |||
|notes=TBRC had Sakyapa rinchen senge listed with the personal name rat+na sing ha- but the person page doesn't say anything about his involvement in the gcod lineage, and the colophon mentions Rangjung Dorje, which makes me think that this author is probably also Kagyu, and a different rat+na sing ha? Also, [[rang byung rdo rje]] is described as the omniscient second (not third) here, which I assume means this author is counting the Kamrapa lineage from the first incarnation (Karma Pakshi)? Also, my note in the '''People associated with this text''' section needs to be verified. | |||
|topic=Instruction manual | |||
|tibcategory=yan lag gi chos | |||
|pechaside1=gcod dbang | |||
|pechaside2=gcod yul skor | |||
|fulltibtext=ཕྱག་རྒྱ་ཆེན་པོ་གཅོད་ཀྱི་གདམས་པ་ནམ་མཁའ་སྒོ་འབྱེད་ | |||
}} | |||
<onlyinclude> | |||
= Tibetan Text = | |||
{{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | |||
= Wylie Text = | |||
WYLIE CONTENT HERE | |||
== Footnotes == | |||
<references/> | |||
</onlyinclude> | |||
<headertabs /> | |||
{{Footer}} | |||
[[Category: rin chen seng+ge]] {{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | [[Category: rin chen seng+ge]] {{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | ||
Revision as of 16:38, 2 February 2018
These “instructions” (gdams pa) on Severance Mahāmudrā are actually meant to be performed as an authorization ritual (rjes gnang), as is evident in the format and stated clearly in the opening verses and colophon. An authorization is similar to an empowerment (dbang), though usually less complex. So in fact these are instructions on conferring the authorization, including the actual liturgies to be recited and sometimes repeated by the disciples. Perhaps this confusion is why the text was moved from its original position in the empowerment section of the Palpung blocks to the instruction section of the Shechen printing. In Person:'jam mgon kong sprul’s catalog, the text is indicated by the statement “torma empowerment of the Zurmang tradition.” The empowerment or blessing in this case is conferred physically using a torma (ritual sculpted dough), rather than the various other implements of initiation.
The phrase “opening the sky door” (nam mkha’ sgo ’byed) is distinctive to the Severance tradition and refers specifically to the practice of separating consciousness from the body and sending it out the cranial aperture, a kind of transference (’pho ba). However, it has become a more generalized designation for a whole cycle of Severance teachings, including an enumeration of a set of ten instructions called sky-door openings. Khamnyön’s Religious History of Pacification and Severance reports that Person:Ma gcig lab sgron received the empowerment originally from Kyo Sakya Yeshe during the transmissions of a teaching called the Six Pieces[1] and attained liberation after receiving only four of the six instructions.[2] Khamnyön’s biography of Person:Pha dam pa sangs rgyas recounts that the initiation was given by Dampa to four disciples and the instructions to Kyo Sakya Yeshe, who conferred it on Sönam Lama, who then passed it to Person:Ma gcig lab sgron.[3] In any case, the term “opening the sky door” is most commonly associated with the empowerment ritual that is required before commencing the practice.
The author, Person:Rin chen seng+ge (Rin chen seng ge), signs with the Sanskrit name Person:Rin chen seng+ge. It is difficult to identify this person with certainty, other than that he was active during or after the time of Person:Karmapa, 3rd (1284– 1339), who is specifically mentioned in the colophon. It seems likely that he is the great preceptor of Tropu (Kagyu) Monastery (Khro phu mkhan chen Rin chen Seng ge, 13th c.), the ordination preceptor of Person:Bu ston (1290–1364) and also of Zurmang Khenchen Pema Namgyal.[4]
Note that empowerment rituals often require the recitation of stories and instructions, and even section headings.
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- Other notes
- written after comparing the teachings of the gcod lineage (jo mo, etc.) and the teachings of rang byung rdo rje.
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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