Wylie:Ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba: Difference between revisions
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{{Text Wylie | |||
|title=ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba | |||
|titletib=རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་ | |||
| | |titleintext=ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba | ||
|collection = | |titleintexttib=རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་ | ||
|author = | |titletrans=Supplication to the Long Lineage, Appended by Bengar Jampal Zangpo | ||
| | |collection=gdams ngag mdzod | ||
| | |collectiontib=གདམས་ངག་མཛོད་ | ||
| | |author=ma gcig lab sgron; ban sgar ba 'jam dpal bzang po | ||
| | |authortib=མ་གཅིག་ལབ་སྒྲོན་ | ||
|printer = Jayyed Press, Ballimaran, Delhi-6 | |authoralternatename=ma gcig | ||
|publisher = | |authoralternatenametib=མ་གཅིག་ | ||
|place = New Delhi | |associatedpeople=ma gcig lab sgron; ban sgar ba 'jam dpal bzang po | ||
|year = 1999 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
| | |publisher=Shechen Publications | ||
| | |place=New Delhi | ||
| | |year=1999 | ||
|totalpages = 2 | |volnumber=14 | ||
|totalfolios = 1 | |VolumeLetterTib=ཕ་ | ||
|pagesinvolume = 335-336 | |textnuminvol=021 | ||
|beginfolioline = 1a1 | |totalpages=2 | ||
|endfolioline = 1b7 | |totalfolios=1 | ||
|linesperpage = 7 | |pagesinvolume=335-336 | ||
| | |beginfolioline=1a1 | ||
|endfolioline=1b7 | |||
|linesperpage=7 | |||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |||
= | |||
'''Title Page (ཁ་ཤོག་):''' | |||
:No title page | :No title page | ||
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'''First Page Title(s):''' | '''First Page Title(s):''' | ||
:* | :* ༄༅། །རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་ནི། | ||
::: @#/_/ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba/ | ::: @#/_/ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba ni/ | ||
'''Description of pages:''' | '''Description of pages:''' | ||
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:*གཡས་: # | :*གཡས་: # | ||
::Right: # | ::Right: # | ||
''' | |partialcolophonwylie=ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba ni | ||
|partialcolophontib=རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་ནི། | |||
|ringutulkunote=The Distant Lineage Prayer | |||
|keywords=Liturgy | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=Lineage supplications are so informative—and so confusing. This one is not mentioned in [[Kongtrul]]’s ''Catalog'', except perhaps as one of the branches (''yan lag rnams bcas'') of ''Source of All Qualities'', leading the editor of the table of contents of the Kundeling printing to assume that it belongs with the [[Zurmang]] feast activities. While that may be the case, it does not represent the [[Zurmang]] long lineage. That supplication can be found in ''Source of All Qualities'', where it is attributed to [[Samten Rinchen]] of Lhapu. And the same one is used as the basis for the whole story of the lineage in the history of [[Zurmang]], where it is also called the “supplication of the Severance lineage gurus by [[Bengar Jampal Zangpo]].”<ref>[[Tsewang Kunkhyap]], ''Clarifying the Awareness [[Ḍākinī]]’s Intention: The History of the Profound Severance of Evil Object in the Precious Glorious [[Zurmang Kagyu]] Tradition'', pp. 533–85.</ref> That version and the one in Source of All Qualities are identical, despite the differing author identification. The version here may have been added to that liturgy to ensure that all relevant lineages were duly honored. | |||
' | Here, the lineage is similar only up to [[Machik Lapdrön]] herself. It then veers over to [[Machik]]’s grandson [[Khambuyale]] rather than coming through [[Machik]]’s son Döndrup. Then it takes us the long way through a very [[Kamtsang]] line of lamas, including the purported author [[Bengar Jampal Zangpo]], right up to [[Situ Pema Nyinje]] (1774–1853). This is where the lineage ends in this text as found in the Kundeling edition of the Palpung prints. However, at this point in the Shechen printing sponsored by [[Dilgo Khyentse Rinpoche]] (1910–1991), it continues from [[Pema Nyinje]] to [[Jamgön Kongtrul Lodrö Taye]] (1813–1900), then to the [[Fifteenth Karmapa]], [[Khakhyap Dorje]] (1871–1922), then to [[Kongtrul]]’s disciple [[Tashi Özer]] (1836–1910), then to [[Khyentse Özer]] (1896–1945),<ref>This is [[Karma mKhyen brtse ’od zer]], the first Khyentse incarnation at Palpung, but it could just as well be [['Jam dbyangs mKhyen brtse ’od zer]] (1904–1953), the incarnation of [[Jamgön Kongtrul]] at Palpung and the son of [[Karmapa Khakhyap Dorje]].</ref> and ends in “my root guru.” | ||
How could [[Bengar Jampal Zangpo]], who lived in the fifteenth century, have written such a contemporary addendum, let alone [[Machik Lapdrön]]? One scenario is that [[Machik]] uttered a prayer to her lineage using the place-and-name format, beginning with, “In the palace of [[dharmadhātu]] in [[Akaniṣhṭa]], the Great Mother [[Perfection of Wisdom]] has blessings” and ending with her teacher [[Kyotön Sönam Lama]] (who is in fact skipped over here, although he is named in the [[Zurmang]] version). Then the well-known author [[Bengar Jampal Zangpo]] picked up the trope and continued it up through his guru, the [[Sixth Karmapa]], [[Tongwa Dönden]] (1416–1453). After that, the prayer in all its various forms came to be known simply as Bengar’s supplication. [[Jamgön Kongtrul]] himself must have continued the supplication style through to his teacher [[Pema Nyinje]] before the blocks were printed at Palpung. From [[Kongtrul]] on, the last stretch may have been added for the Shechen printing of the ''Treasury''. Variations of this style can also be found in the ''Kagyu Feast Liturgy'' and [[Kongtrul]]’s supplication ''Essence of Auspicious Renown'' in this volume, as well as in the popular Severance compilation known as ''Precious Garland'' (''[[Rin chen phreng ba]]''). | |||
|tibvol=pha | |||
|topic=Liturgy | |||
|tibcategory=yan lag gi chos | |||
|pechaside1=tshogs las | |||
|pechaside2=zur lugs gcod tshogs | |||
''' | |fulltibtext=རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་ | ||
}} | |||
<onlyinclude> | |||
= Tibetan Text = | |||
''' | {{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | ||
''' | |||
= Wylie Text = | |||
WYLIE CONTENT HERE | |||
== Footnotes == | |||
<references/> | |||
</onlyinclude> | |||
<headertabs /> | |||
[[Category: ma gcig lab | {{Footer}} | ||
[[Category: ma gcig lab sgron]] [[Category: ban sgar ba 'jam dpal bzang po]]{{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | |||
Revision as of 17:20, 2 February 2018
རིང་བརྒྱུད་ཀྱི་གསོལ་འདེབས་མ་གཅིག་གིས་མཛད་པར་བན་སྒར་འཇམ་དཔལ་བཟང་པོས་ཁ་བསྐང་བ་
ring brgyud kyi gsol 'debs ma gcig gis mdzad par ban sgar 'jam dpal bzang pos kha bskang ba
Supplication to the Long Lineage, Appended by Bengar Jampal Zangpo
Lineage supplications are so informative—and so confusing. This one is not mentioned in Person:'jam mgon kong sprul’s Catalog, except perhaps as one of the branches (yan lag rnams bcas) of Source of All Qualities, leading the editor of the table of contents of the Kundeling printing to assume that it belongs with the Zurmang feast activities. While that may be the case, it does not represent the Zurmang long lineage. That supplication can be found in Source of All Qualities, where it is attributed to Samten Rinchen of Lhapu. And the same one is used as the basis for the whole story of the lineage in the history of Zurmang, where it is also called the “supplication of the Severance lineage gurus by Person:Ban sgar ba 'jam dpal bzang po.”[1] That version and the one in Source of All Qualities are identical, despite the differing author identification. The version here may have been added to that liturgy to ensure that all relevant lineages were duly honored.
Here, the lineage is similar only up to Person:Ma gcig lab sgron herself. It then veers over to Person:Ma gcig lab sgron’s grandson Khambuyale rather than coming through Person:Ma gcig lab sgron’s son Döndrup. Then it takes us the long way through a very Kamtsang line of lamas, including the purported author Person:Ban sgar ba 'jam dpal bzang po, right up to Person:Tai Situpa, 9th (1774–1853). This is where the lineage ends in this text as found in the Kundeling edition of the Palpung prints. However, at this point in the Shechen printing sponsored by Person:Khyentse, Dilgo (1910–1991), it continues from Person:Tai Situpa, 9th to Person:'jam mgon kong sprul (1813–1900), then to the Person:Karmapa, 15th, Person:Karmapa, 15th (1871–1922), then to Person:'jam mgon kong sprul’s disciple Person:Bkra shis 'od zer zhi ba'i snying po (1836–1910), then to Person:Jamgön Kongtrül, 2nd (1896–1945),[2] and ends in “my root guru.”
How could Person:Ban sgar ba 'jam dpal bzang po, who lived in the fifteenth century, have written such a contemporary addendum, let alone Person:Ma gcig lab sgron? One scenario is that Person:Ma gcig lab sgron uttered a prayer to her lineage using the place-and-name format, beginning with, “In the palace of dharmadhātu in Akaniṣhṭa, the Great Mother Perfection of Wisdom has blessings” and ending with her teacher Kyotön Sönam Lama (who is in fact skipped over here, although he is named in the Zurmang version). Then the well-known author Person:Ban sgar ba 'jam dpal bzang po picked up the trope and continued it up through his guru, the Person:Karmapa, 6th, Person:Karmapa, 6th (1416–1453). After that, the prayer in all its various forms came to be known simply as Bengar’s supplication. Person:'jam mgon kong sprul himself must have continued the supplication style through to his teacher Person:Tai Situpa, 9th before the blocks were printed at Palpung. From Person:'jam mgon kong sprul on, the last stretch may have been added for the Shechen printing of the Treasury. Variations of this style can also be found in the Kagyu Feast Liturgy and Person:'jam mgon kong sprul’s supplication Essence of Auspicious Renown in this volume, as well as in the popular Severance compilation known as Precious Garland (Rin chen phreng ba).
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- Other notes
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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