Wylie:Dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal: Difference between revisions
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|titleintext=dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal zhes bya ba bzhugs so//_// | |titleintext=dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal zhes bya ba bzhugs so//_// | ||
|titleintexttib=༄༅། །དཔལ་ལྡན་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་ཟབ་ཆོས་ལྷ་བཞི་དྲིལ་སྒྲུབ་ཀྱི་ཉམས་ལེན་ཡེ་ཤེས་རང་གསལ་ཞེས་བྱ་བ་བཞུགས་སོ༎ ༎ | |titleintexttib=༄༅། །དཔལ་ལྡན་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་ཟབ་ཆོས་ལྷ་བཞི་དྲིལ་སྒྲུབ་ཀྱི་ཉམས་ལེན་ཡེ་ཤེས་རང་གསལ་ཞེས་བྱ་བ་བཞུགས་སོ༎ ༎ | ||
|titletrans=Naturally Luminous Timeless Awareness Four Deities Combined Practice, a Profound Dharma of the Glorious Shangpa Kagyu | |||
|collection=gdams ngag mdzod | |collection=gdams ngag mdzod | ||
|collectiontib=གདམས་ངག་མཛོད་ | |collectiontib=གདམས་ངག་མཛོད་ | ||
Latest revision as of 12:43, 10 August 2023
དཔལ་ལྡན་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་ཟབ་ཆོས་ལྷ་བཞི་དྲིལ་སྒྲུབ་ཀྱི་ཉམས་ལེན་ཡེ་ཤེས་རང་གསལ་
dpal ldan shangs pa bka' brgyud kyi zab chos lha bzhi dril sgrub kyi nyams len ye shes rang gsal
Naturally Luminous Timeless Awareness Four Deities Combined Practice, a Profound Dharma of the Glorious Shangpa Kagyu
- Translator's notes
- Note from Ringu Tulku
- The Four Deities into One Practice from Sukha Siddhi's Tradition Called "Self-Illuminating Wisdom".
- Other notes
- Genre from Richard Barron's Catalog
- Liturgy
- Genre from dkar chag
- shangs pa bka' brgyud
- BDRC Link
- VolumeI1CZ3974
- BDRC Content Information
- No note on contents
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
