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|translatorintro=Venerable [[Tāranātha]] ([[grol ba'i mgon po]], 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the [[Jonang]] master [[Kunga Drölchok]] (1507–1566) and was formally recognized as [[Kunga Drölchok]]’s reincarnation when he was four. He studied with disciples of [[Kunga Drölchok]] and received transmissions of all the schools, especially the [[Jonang]] and [[Shangpa]] lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, [[Buddhaguptanātha]], became his principal master. [[Tāranātha]]’s advancement of [[Dolpopa]]’s stunning philosophy of ''[[zhentong]]'', or Great [[Madhyamaka]], earned him dubious notoriety with the [[Gelukpa]] hierarchy under the [[fifth Dalai Lama]], and his support for the rulers of Tsang, who opposed [[Gelukpa]] rule, ultimately resulted in the confiscation of [[Jonangpa]] monasteries in central Tibet and the suppression of [[Tāranātha]]’s works. Nevertheless, [[Tāranātha]] remains a towering figure in Tibet for his activities and huge literary legacy. | |translatorintro=Venerable [[Tāranātha]] ([[grol ba'i mgon po]], 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the [[Jonang]] master [[Kunga Drölchok]] (1507–1566) and was formally recognized as [[Kunga Drölchok]]’s reincarnation when he was four. He studied with disciples of [[Kunga Drölchok]] and received transmissions of all the schools, especially the [[Jonang]] and [[Shangpa]] lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, [[Buddhaguptanātha]], became his principal master. [[Tāranātha]]’s advancement of [[Dolpopa]]’s stunning philosophy of ''[[zhentong]]'', or Great [[Madhyamaka]], earned him dubious notoriety with the [[Gelukpa]] hierarchy under the [[fifth Dalai Lama]], and his support for the rulers of Tsang, who opposed [[Gelukpa]] rule, ultimately resulted in the confiscation of [[Jonangpa]] monasteries in central Tibet and the suppression of [[Tāranātha]]’s works. Nevertheless, [[Tāranātha]] remains a towering figure in Tibet for his activities and huge literary legacy. | ||
Of that enormous output, surprisingly few of [[Tāranātha]]’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.<ref>[[Tāranātha]], ''Collected Works''. ''[[rJe btsun Tā ra nā tha’i gsung ’bum]]'', vol. 1, p. 54.</ref> What connection [[Tāranātha]] did have with the practice of Severance can probably be attributed mainly to his predecessor, [[Kunga Drölchok]]. That master compiled an anthology of one hundred eight different lineage practices, ''The Hundred Guides of Jonang'', of which Severance is number six. This work is reprinted in volume 18 of ''[[The Treasury of Precious Instructions]]'' and indeed may have been the prototype for [[Jamgön Kongtrul]]’s own vast, eclectic collection. In any case, [[Kongtrul]]’s reverence for and deep connection to [[Tāranātha]] are evident everywhere in his work. The eclectic movement (''[[ris med]]'') in eastern Tibet spearheaded by [[Kongtrul]] helped to revive the [[Jonang]] tradition and ''[[zhentong]]'' view. [[Tashi Chöpel]]’s ''[[Record of Teachings Received]]'' notes that [[Kongtrul]] received the blessing empowerments of profound Severance of Evil Object in the [[Gyaltang]] tradition of the great adept Samten Özer based on [[Tāranātha]]’s ''Object Severance Empowerment Known as Opening the Sky Door''.<ref>[[Tashi Chöpel]], ''[[Record of Teachings Received]]'', p. 772.</ref> Its inclusion here ensured the continuation of this lineage of Severance up to the present.<ref>[[Tāranātha]]’s story of this empowerment (''[[gCod dbang nam mkha’ sgo ’byed kyi lo rgyus mu tig phreng ba]]''), which must be read when it is conferred, can be found in his ''Collected Works'' (Dzamthang edition, 2000?), vol. 20, pp. 715–26.</ref> | Of that enormous output, surprisingly few of [[Tāranātha]]’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.<ref>[[Tāranātha]], ''Collected Works''. ''[[rJe btsun Tā ra nā tha’i gsung ’bum]]'', vol. 1, p. 54.</ref> What connection [[Tāranātha]] did have with the practice of Severance can probably be attributed mainly to his predecessor, [[Kunga Drölchok]]. That master compiled an anthology of one hundred eight different lineage practices, ''The Hundred Guides of Jonang'', of which Severance is number six. This work is reprinted in volume 18 of ''[[The Treasury of Precious Instructions]]'' and indeed may have been the prototype for [[Jamgön Kongtrul]]’s own vast, eclectic collection. In any case, [[Kongtrul]]’s reverence for and deep connection to [[Tāranātha]] are evident everywhere in his work. The eclectic movement (''[[ris med]]'') in eastern Tibet spearheaded by [[Kongtrul]] helped to revive the [[Jonang]] tradition and ''[[zhentong]]'' view. [[Tashi Chöpel]]’s ''[[Record of Teachings Received]]'' notes that [[Kongtrul]] received the blessing empowerments of profound Severance of Evil Object in the [[Gyaltang]] tradition of the great adept [[Samten Özer]] based on [[Tāranātha]]’s ''Object Severance Empowerment Known as Opening the Sky Door''.<ref>[[Tashi Chöpel]], ''[[Record of Teachings Received]]'', p. 772.</ref> Its inclusion here ensured the continuation of this lineage of Severance up to the present.<ref>[[Tāranātha]]’s story of this empowerment (''[[gCod dbang nam mkha’ sgo ’byed kyi lo rgyus mu tig phreng ba]]''), which must be read when it is conferred, can be found in his ''Collected Works'' (Dzamthang edition, 2000?), vol. 20, pp. 715–26.</ref> | ||
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<div class="folio"><span class="shoglhe">361</span>/ gcod yul gyi dbang nam mkha' sgo 'byed du grags pa bzhugs so//</div> | |||
<div class="folio"><span class="shoglhe">362</span> | |||
@#/_/na mo gu ru/_gcod yul gyi dbang nam mkha' sgo 'byed du grags pa bskur bar 'dod pas/_maN+Dal pad+ma 'dab bzhi tshom bu phyogs mdog can/_de'i steng du many+dzi la gtor ma dkar zlum lnga tshom/_mar dang sha dang bu ram gyis brgyan pa bzhag_/mtha' la mchod gtor gang 'dzom gyis bskor/_bgegs gtor spyi dang mthun par btang nas bgegs bskrad dang phyogs skyong dang gzhi bdag la sngon 'gro gtor ma'i cho ga gang yang rung ba zhig gis gtor ma btang /_mchod pa byin rlabs kyang spyi dang mthun/_skyabs 'gro sems bskyed sngon du 'gro bas mdo sgrub gang nus bya ste/_sngon 'gro'o/_/de'i sdom ni/_yo byad cha rkyen legs tshogs nas/_legs bshams bgegs bskrad gtor ma btang /_mchod pa byin rlabs skyabs 'gro dang /_sems bskyed mdo sgrub sngon 'gro yin/_de nas bdag dang mdun bskyed gnyis ka swa b+hA was stong par sbyangs/_stong pa'i ngang las skad cig gis chos 'byung gi nang dur khrod 'bar ba'i gzhal yas khang gi dbus sna tshogs pad+ma 'dab bzhi pa/_oM b+hud+d+ha DA ki nI </div> | |||
<div class="folio"><span class="shoglhe">363</span> | |||
oM/_dbus su sangs rgyas mkha' 'gro ma dkar mo/_'khor lo' thor tshugs can/_oM badz+ra DA ki nI hU~M/_shar du rdo rje mkha' 'gro ma sngon mo/_rdo rje'i thor tshugs can/_oM rat+na DA ki nI trAM/_lhor rin chen mkha' 'gro ma ser mo/_rin po che'i thor tshugs can/_oM pad+ma DA ki ni hrIH_nub tu pad+ma mkha' 'gro ma dmar mo pad+ma'i thor tshugs can/_oM karma DA ki nI AH_byang du las kyi mkha' 'gro ma ljang gu rdo rje rgya gram gyi thor tshugs can/_thams cad kyang spyan gsum pa/_DA ma ru dang thod pa/_kha Ta'+waM ga bsnams pa/_zhabs gar stabs bsgyur ba/_rin po che dang rus pa la sogs pa rgyan thams cad kyis brgyan pa/_rang mtshungs kyi 'khor 'bum sde dang bcas ba'o/_/hrI ma hA DA ki nI oM AH hU~M/_gtso mo' mdun du rang nyid ma gcig ye shes kyi mkha' 'gro ma/_gtso mo dang 'dra ba las phyag g.yon dril bu 'khrol ba'o/_/de nas bdug spos dang rol mo' sgra byas te/_mos gus dag pa'i pho brang nas/_zhes pa nas/_bstan srung chos skyong gshegs su gsol/_/oM gu ru de wa DA kI nI ang+ku sha dzaH</div> | |||
<div class="folio"><span class="shoglhe">364</span> | |||
pA sha hU~M/_s+pho Ta baM/__hoH_snying ga'i sa bon las 'od 'phros/_bde gshegs rgyal ba rgya mtsho' tshogs dbang gi don du 'dir byon la/_sna tshogs mchod pas mnyes gyur cig_/ji ltar bltams pa nas shrI ye hU~M/_sangs rgyas mkha' 'gro ma la rnam snang /_rdo rje mkha' 'gro ma la mi bskyod pa/_rin chen mkha' 'gro ma la rin 'byung /_pad+ma mkha' 'gro ma la snang mtha'/_las kyi mkha' 'gro ma la don grub/_rang nyid ma gcig ye shes kyi mkha' 'gro ma la rigs lnga can gyis dbu brgyan/_dri med yid du 'ong ba yi/_/lha rdzas dam pa'i mchod yon 'di/_/bla ma yi dam mkha' 'gro la/_/'bul lo bzhes shig byin gyis rlobs/_/oM gu ru d+he wa DA ki nI ar+g+haM pra tIts+tsha AH hU~M swA hA/_de bzhin du/_rol mo nas shab+da'i bar du 'don pa spo/_oM gu ru de wa DA ki ni sarba pany+tsa a mri ta oM AH hU~M/_zhes nang mchod 'bul/_spro na/__snod bzang yangs pa ru/_zhes sogs sngags rnying ma ba'i lugs dang mthun pa'i gyer byed par gda'/_gtor ma rnams yi dam gyi mngaun rtogs gang rung zhig dang mthun pa'i byin rlabs bya/_gtor ma dang po de/_bla ma yi dam dbyer med la rang yi dam gang byed kyi gtor chog gis 'bul/_gnyis pa mkha' 'gro sde lnga la/_gong gi lha bskyed pa'i sngags thung re re'i mthar a kA ro btags pa lan gsum 'bul/_gsum pa de chos skyong la rang gi gtor chog gis 'bul/_bzhi pa mkha' 'gro spyi gtor dang /_lnga pa gzhi bdag gtor ma'i tshogs btang /_drug pa de a kA ro lan drug gis rigs drug la bsngos/_slob ma'i rgyud la nyams rtogs khyad par can skye bar gsol ba gdab/_brgyud pa'i bla ma'i gsol 'debs sngon du 'gro ba'i sgo nas/_slob ma la ji ltar bskur ba'i cho ga'i bya ba rnams/_rang gis kyang dmigs pa'i sgo </div> | |||
<div class="folio"><span class="shoglhe">365</span> | |||
nas bdag 'jug tu blang /_tshogs rdzas bshams pa rnams yi dam gang byed kyi gtor chog dang mthun par byin brlabs te bzhag go_de dag gi sdom ni/_stong nyid lhar bskyed spyan 'dren dang /_dgug gzhug rgyas btab mchod gtor 'bul/_gsol 'debs bdag 'jug tshogs byin rlabs/_dkyil 'khor sgrub pa'i spyi sdom yin/_/de nas slob ma rnams nang du btang /_chab btang gral la 'khod me tog ba kyibakye bsdu bya/_sngon 'gro'i chos bshad byas la maN+Dal 'bul du gzhug_/'di'i rjes zlos byar gzhug ste/_rdo rje slob dpon dgongs su gsol/_thugs chos kyi dbyings las ma g.yos kyang /_'gro ba 'dren pa'i don slad du/_/rdo rje 'chang du sku sprul nas/_/dbang bskur zab mo rtsol ba dang /_/chos kyi 'khor lo bskur du gsol/_/tshogs kyi 'khor lo bla na med/_shin tu rgya chen bskor du gsol/_zhes lan gsum/_dpon slob thams cad kyis sher snying lan gsum bdud bzlog dang bcas pa bya/_'di'i sngon du bgegs gtor btang pa'i lugs kyang 'dug pa spro na de bzhin du bya/_de nas skyabs 'gro 'bogs te 'di yi rjes zlos byar gzhug go_/sangs rgyas dang byang chub sems dpa' thams cad bdag la dgongs su gsol/_slob dpon bdag la dgongs su gsol/_bdag ming 'di zhes bgyi ba dus 'di nas bzung ste/_ji srid byang chub snying po la mchis kyi bar du/_rkang gnyis rnams kyi mchog sangs rgyas bcom ldan 'das la skyabs su mchi'o/_/'dod chags dang bral ba rnams kyi mchog zhi ba mya ngan las 'das pa'i dam pa'i chos la skyabs su mchi'o/_/tshogs rnams kyi mchog_/byang chub sems dpa' phyir mi ldog pa 'phags pa'i dge 'dun rnams la skyabs su mchi'o/_/lan gsum/_sems bskyed ni/_dgongs gsol gong bzhin/_ji ltar </div> | |||
<div class="folio"><span class="shoglhe">366</span> | |||
sngon gyi de bzhin gshegs pa dgra bcom pa yang dag par rdzogs pa'i sangs rgyas rnams dang /_sa chen po la bzhugs pa'i byang chub sems dpa' rnams kyis/_bla na med pa yang dag par rdzogs pa'i byang chub tu thugs bskyed pa de bzhin du/_bdag ming 'di zhes bgyi bas kyang /_dus 'di nas bzung ste byang chub snying po la mchis kyi bar du bla na med pa yang dag par rdzogs pa'i byang chub tu sems bskyed par bgyid de/_sems can ma bsgral ba rnams bsgral bar bgyi'o/_/ma grol ba rnams dgrol bar bgyi'o/_/dbugs ma phyung ba rnams dbugs dbyung bar bgyi'o/_/yongs su mya ngan las ma 'das pa rnams yongs su mya ngan las bzla bar bgyi'o/_/lan gsum/_'jug sems kyang len pa'i srol yod mod/_logs su ma byung kyang chog_/bsdus pa la mngon bar dga' bas/_gur nas 'byung ba'i rgyun bshags sam/_/sangs rgyas chos dang tshogs kyi kyang chog ste/_sngon 'gro'o/_/dngos gzhi la nam mkha' sgo 'byed dngos ni/_spros bral dngos med la brten nas ngo sprad pa dang /_spros bcas dngos po la brten nas ngo sprad pa'o/_/dang po ni/_khyed rang rnams lus gnad bcas rlung rang sor bzhag_/sems bzo bcos med par lhan ne ba'i ngang nas che re ltos shig_/de'i ngo bo ni rang gzhan du ma grub de bzhin du kha dog dang dbyibs phyi dang nang /_bem po dang shes pa/_'gro ba dang 'ong ba sogs gang yang ngos bzung med la/_skye 'gag gnas gsum dang bral ba'i ngang de nyid la/_'khor 'das thams cad 'char du rung ba 'di ka don dam shes rab kyi pha rol tu phyin pa zhes bya ba de nyid yin no/_/zhes gnas pa'i steng na ngo sprad/_yang khyed rnams dran pas legs par bzung la/_rnam rtog gi skye 'gag gnas gsum gyi steng du/_'char sgo ji ltar 'dug blta dgos pas/_rnam rtog </div> | |||
<div class="folio"><span class="shoglhe">367</span> | |||
gcig bskyed la gzhig 'brel thong zhig ces blta ru gzhug_/yang 'di skad ces/_sems gnas pa'i ngang nas rnam rtog skyes pa'i tshe yang skye bzhin pa'i dus de nyid ni ngos bzung med/_rnam rtog shar nas ma 'gag par lam mer yod pa'i skabs de nyid na/_phyi nang bar gsum/_mthong thos rig gsum/_gang gi ngo bor yang 'di lta bu'i zhes ma grub pas/_gnas pa'i dus na'ang ngos bzung med/_yang rnam rtog yal ba'i tshe/_yul 'di lta bu zhig tu tshur 'di ltar 'gag zhes kyang dmigs su med/_des na/_skye 'gag gnas gsum du snang ba 'di thams cad 'char sgo ma 'gag tsam ma gtogs/_ngos bzung med pa 'di gsar du byung ba ma yin gdong ma'i gnas lugs lags so/_/des na rang ngo ma shes na rnam rtog bdud yin/_rang ngo shes na chos nyid kyi rol pa ces bya zhes sogs ngo sprod rgyas bsdus slob ma'i rgyud dang 'tshams par bshad la/_de lta bu'i gnas lugs mi rtogs shing phung du 'jug mkhan bdag gces 'dzin 'di yin pas/_lus 'di la gces pa'i snyems 'khrigs rdul tsam yang med par gnod byed 'byung bo thams cad la blos rgyang gis thong zhig_/yang rang gi lus sems gces par 'dzin pa'i rnam rtog kho rang gi ngo bo la cher gyis ltos la phaT ces brjod de dbyings su bsgyur zhing phaT/_gnyis pa ni/_khyed rang rnams kyi rnam rtog mi rig dgu rig 'di/_rkang mthil gnyis su 'od dkar po bya sgong tsam gnyis su song /_de yar ri li li 'gril nas gsang gnas su cung zad 'dug_/de bzhin du lte ba/_snying ga_/mgrin pa/_spyi gtsug gi sgo rnams su'ang rigs 'gre/_spyi gtsug tshangs pa'i bu ga nas thon la khad 'dug pa la/_phaTaH_ces brjod pas rgyangs te thon/_rnam smin gyi lus de sde brgyad rnams la gzan du bor/</div> | |||
<div class="folio"><span class="shoglhe">368</span> | |||
rig pa gsal la ngos bzung med pa de nam mkha' la chams te khyab pa'i ngang der lhod kyis zhog cig_/phaTaH_dmigs pa 'di gsum 'bogs pa las/_dang po la slob ma rnams skyil krung mnyam bzhag byed du 'jug_/gnyis pa la tsog pu 'phongs sa la ma reg tsam lag pa snying gar rdo rje bsdams pa'i phyag rgya byed/_gsum pa lang ste rkang pa'i brang sa la btsugs/_thal mo spyi bor sbyor/_gsum kar la nya bzhi bsgreng zhing mig gyen du blta ba'o/_/re re'i mthar rol mo byed pa'i lugs kyang yod/_'di skabs ye shes phebs pa'ang 'byung ngo /_/de nas sku phyag rgya'i rjes gnang ni/_'di ni mkha' 'gro thams cad kyi/_/pha rol phyin drug mtshon pa'i rgyan/_/rgyan de thogs la bdud rnams chod/_/rgyan drug rus pa'i dbang bskur ro/_/oM ma hA DA ki ni kA ya a b+hi Shiny+tsa hU~M/_ces rgyan drug g.yog_/gsung sngags kyi rjes gnang ni/_/'di ni mkha' 'gro thams cad kyi/_/gzungs 'dzin dbyings su gcod pa'i sgra/_/sgra 'di sgrog cing bdud rnams chod/_/gsung dbyangs phaT kyi dbang bskur ro/_/oM ma hA DA ki ni wAkra a b+hi Shiny+tsa hU~M/_dbyings rig bsre ba'i phaT lan gsum brjod/_'di ni mkha' 'gro thams cad kyi/_/don dam stong nyid snying rje'i don/_/don 'di sgom zhing bdud rnams chod/_/chos nyid don gyi dbang bskur ro/_/tsit+ta a b+hi Shiny+tsa hU~M/_/'di ni mkha' 'gro thams cad kyi/_/khams gsum dbang du sdud pa'i sgra/_/sgra 'di sgrog cing bdud rnams chod/_/cang te'u'i sgra yis dbang bskur ro/_/gu Na a b+hi Shiny+tsa hU~M/_ces DA ma ru 'khrol du gzhug_/'di ni mkha' 'gro thams cad kyi/_/snang srid bden med ston pa'i skad/_/skad 'di bsgyur zhing bdud rnams chod/_/mi rkang gling bu'i dbang bskur ro/_/karma a b+hi Shiny+tsa hU~M/_ces dung </div> | |||
<div class="folio"><span class="shoglhe">369</span> | |||
'bud du gzhug_/de nas byin rlabs lha yi ye shes 'bebs pa ni/_/slob dpon gyi thugs ka nas 'od zer 'phros/_sangs rgyas byang sems thams cad mkha' 'gro sde lnga'i rnam par spyan drangs/_/steng 'og phyogs mtshams thams cad nas byon te/_khyed rang rnams la thim/_/slob dpon dang mdun bskyed kyi thugs ka nas kyang mkha' 'gro sde lnga dpag tu med pa gar stabs ling ling byung ste/_rgya mtsho la char babs pa ltar khyed rang rnams la sib sib thim/_de nas rol mo' sgra dang bcas te/_gong gi lha bskyed pa'i sngags kyi mthar/_a we sha ya a a zhes btags pa mang du brjod/_oM su pra tiSh+Tha badz+ra ye swA hA/_zhes spyi bor rdo rje bzhag la me tog gtor zhing brtan par bya/_snying gar rdo rje bzhag la/_gnas gsum mkha' 'gro sde lnga'i tshogs/_/khyed kyi snying la yang dag zhugs/_/rtag tu byin gyis rlob par byed/_/tshul 'di gzhan la ma smra zhig_/zhes gsang bar gdams/_ye shes mkha' 'gro'i tshogs bcas la/_/rig pa'i me tog 'di phul bas/_/rigs lnga mkha' 'gro'i rjes bzung nas/_/bdud tshogs dbyings su grol bar shog_/ces me tog 'bul du gzhug_/e ma skal ldan rigs kyi bu/_/ltos shig ltos shig 'di la ltos/_/dkyil 'khor bzang po 'di la ltos/_/khyod ni ye shes mkha' 'gro'i rigs/_he badz+ra pA sh+ya/_zhes blta bar bskul/_mdun bskyed ji ltar bskyed pa bzhin du slob ma la lha ngo bstan/_maN+Dal steng gi gtor ma lnga tshom ma gcig ye shes kyi mkha' 'gro ma/_mkha' 'gro sde lnga'i tshogs dang bcas par gsal 'debs su bcug_/las kyi rdo rjes lag tu bzung la/_dpon slob thams cad kyis gsol 'debs dbyangs dang bcas pa bya/_lag len la rgyal ba don grub </div> | |||
<div class="folio"><span class="shoglhe">370</span> | |||
kyis mdzad pa'i gsol 'debs dgongs bskyod ma de mdzad kyin 'dug_/de rjes gtor dbang spyi dang mthun par bskur la rol mo' sgra bya/_de nas gtor ma las dngos grub kyi rdzas cung zad re slob ma rnams su thob byar gzhug_/zan zhi ba/_mar rgyas pa/_bu ram dbang /_sha longs na mngon spyod 'grub po zhes bya/_rjes khas blangs maN+Dal yon 'bul ba rnams spyi dang 'dra/_de dag la sdom ni/_chos bshad maN+Dal gsol btab dang /_bgegs gtor mdo sgrub skyabs sems 'bogs/_ngo sprod gnyis dang rjes gnang lnga/_/lha yi byin dbab brtan byas la/_/dam bzhag me tog dor ba dang /_/blta bar bskul nas lha ngo bstan/_/gsol 'debs gtor dbang dngos grub brtag_/rjes kyi bya ba spyi dang mthun/_ces so/_/de nas tshogs phud 'bul ba nas brtsams lhag gtor gtang pa'i bar du bya zhing /_de rjes yig brgya/_bzod gsol/_gshegs gsol/_/dam tshig pa rang la bsdu ba/_smon las bkra shis dang bcas pa bya'o/_/tshogs gzhung sogs cho ga'i rgyab chog rnams la/_bla ma snga ma rnams khros nag gi lugs bzhin mdzad pa ni/_de la yi dam mdzad pa'i bag chags brtas pa tsam yin gyi/_gcig tu nges par dgongs pa ma yin pas/_phag mo'am/_bdag med ma la sogs pa'i rigs tshad ldan zhig gi cho ga gang la brten kyang chog go_/de ltar na spyod gcod kyi chos dbang sems la bskur ba'i lag len 'di yang /_/lhag chad gab 'khrugs nor ba'i skyon thams cad spangs te/_byin rlabs bla ma brgyud pa'i phyag len bzhin tA ra nA thas smras so/_/shu b+haM//_//dge'o//</div> | |||
== Footnotes == | == Footnotes == | ||
Latest revision as of 13:43, 8 October 2020
Translation's Introduction by Harding, S.
Venerable Person:Tāranātha (grol ba'i mgon po, 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the Jonang master Person:Kun dga' grol mchog (1507–1566) and was formally recognized as Person:Kun dga' grol mchog’s reincarnation when he was four. He studied with disciples of Person:Kun dga' grol mchog and received transmissions of all the schools, especially the Jonang and Shangpa lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, Buddhaguptanātha, became his principal master. Person:Tāranātha’s advancement of Person:Dol po pa’s stunning philosophy of zhentong, or Great Madhyamaka, earned him dubious notoriety with the Gelukpa hierarchy under the fifth Dalai Lama, and his support for the rulers of Tsang, who opposed Gelukpa rule, ultimately resulted in the confiscation of Jonangpa monasteries in central Tibet and the suppression of Person:Tāranātha’s works. Nevertheless, Person:Tāranātha remains a towering figure in Tibet for his activities and huge literary legacy.
Of that enormous output, surprisingly few of Person:Tāranātha’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.[1] What connection Person:Tāranātha did have with the practice of Severance can probably be attributed mainly to his predecessor, Person:Kun dga' grol mchog. That master compiled an anthology of one hundred eight different lineage practices, The Hundred Guides of Jonang, of which Severance is number six. This work is reprinted in volume 18 of The Treasury of Precious Instructions and indeed may have been the prototype for Person:'jam mgon kong sprul’s own vast, eclectic collection. In any case, Person:'jam mgon kong sprul’s reverence for and deep connection to Person:Tāranātha are evident everywhere in his work. The eclectic movement (ris med) in eastern Tibet spearheaded by Person:'jam mgon kong sprul helped to revive the Jonang tradition and zhentong view. Tashi Chöpel’s Record of Teachings Received notes that Person:'jam mgon kong sprul received the blessing empowerments of profound Severance of Evil Object in the Gyaltang tradition of the great adept Person:Rgyal thang pa bsam gtan 'od zer based on Person:Tāranātha’s Object Severance Empowerment Known as Opening the Sky Door.[2] Its inclusion here ensured the continuation of this lineage of Severance up to the present.[3]
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Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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