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{{Text Wylie | {{Text Wylie | ||
|title=shes rab kyi pha rol tu phyin pa'i man ngag yang tshom zhus lan ma | |title=shes rab kyi pha rol tu phyin pa'i man ngag yang tshom zhus lan ma | ||
|titletib =ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་མན་ངག་ཡང་ཚོམ་ཞུས་ལན་མ་ | |titletib=ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་མན་ངག་ཡང་ཚོམ་ཞུས་ལན་མ་ | ||
|titleintext =shes rab kyi pha rol tu phyin pa'i man ngag yang tshom zhus lan ma bzhugs so/ | |titleintext=shes rab kyi pha rol tu phyin pa'i man ngag yang tshom zhus lan ma bzhugs so/ | ||
|titleintexttib =ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་མན་ངག་ཡང་ཚོམ་ཞུས་ལན་མ་བཞུགས་སོ། | |titleintexttib=ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་མན་ངག་ཡང་ཚོམ་ཞུས་ལན་མ་བཞུགས་སོ། | ||
|translation =Draft:Another Bundle on Severance | |titletrans=Another Bundle on Severance | ||
|translation=Draft:Another Bundle on Severance | |||
|collection=gdams ngag mdzod | |collection=gdams ngag mdzod | ||
|collectiontib=གདམས་ངག་རིན་པོ་ཆེའི་མཛོད། | |collectiontib=གདམས་ངག་རིན་པོ་ཆེའི་མཛོད། | ||
|author=ma gcig lab sgron | |||
|authortib=མ་གཅིག་ལབ་སྒྲོན་ | |||
|author =ma gcig lab sgron | |associatedpeople=ma gcig lab sgron | ||
|authortib =མ་གཅིག་ལབ་སྒྲོན་ | |||
| | |||
|printer=Jayyed Press, Ballimaran, Delhi-6 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
|publisher=Shechen Publications | |publisher=Shechen Publications | ||
|place=New Delhi | |place=New Delhi | ||
|year=1999 | |year=1999 | ||
| | |volwylie=zhi byed dang bcod pod gnyis pa'i dkar chag | ||
|volnumber=14 | |volnumber=14 | ||
| | |VolumeLetterTib=ཕ་ | ||
| | |textnuminvol=007 | ||
|totalpages=13 | |||
|totalpages =13 | |totalfolios=7 | ||
|totalfolios =7 | |pagesinvolume=101-113 | ||
|pagesinvolume =101-113 | |beginfolioline=1a1 | ||
|beginfolioline =1a1 | |endfolioline=7a5 | ||
|endfolioline =7a5 | |linesperpage=7 (2 pages of 5, 1 page of 4) | ||
|linesperpage =7 (2 pages of 5, 1 page of 4) | |||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | ||
| Line 70: | Line 51: | ||
::Right: # | ::Right: # | ||
'''Volume #:''' 014 (ཕ་) | '''Volume #:''' 014 (ཕ་) | ||
| | |partialcolophonwylie=Multiple Colophons | ||
| | |partialcolophontib=Multiple Colophons | ||
|ringutulkunote=The Pith Instructions on the Prajnaparamita Questions and Answers Called "Refined Oral Teachings". | |||
|notestext=The first text is a [[yang tshom]] text, but the subsequent three are [[nying tshom]]. C.Nyima's report didn't list an author, [[Ringu Tulku]] [[Contents of the gdams ngag mdzod]], 1999. says the author is 'not mentioned?' but lists Machik as the author. [[Dan Martin]]. [[A Catalog of the Gdams-ngag Mdzod]], 1993. includes notes that these are Machik's instructions, but only lists that after the fourth text. | |||
|chokyigenre=Instruction manual | |||
|ringutulkunote =The Pith Instructions on the Prajnaparamita Questions and Answers Called "Refined Oral Teachings". | |dkarchaggenre=yan lag gi chos | ||
| | |keywords=yang tshoms, yan lag gi chos | ||
| | |tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | ||
|tbrccontents=No note on contents | |||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=Another Bundle, attributed to Machik Lapdrön, takes the form of a dialogue or question-and-answer session, perhaps written down or remembered in verse by her son Gyalwa Döndrup, who is said in several sources to be the interlocutor. In the catalog of ''The Treasury of Precious Instructions'', Kongtrul traces his transmission lineage back to him. “Another” or “a further” bundle (''yang tshom'') indicates that it is another collection following ''The Great Bundle''. In ''The Religious History of Pacification and Severance'', Khamnyön Dharma Senge calls ''Another Bundle'' “the esoteric instructions on that [''Great Bundle''].”<ref>Khamnyön Dharma Senge, Religious History of Pacification and Severance, f. 68a.</ref> An alternate title given in the colophon is ''Another Bundle of Twenty-Five Instructions as Answers to Questions'', shortened in certain other sources to ''Another Bundle of Twenty-Five''. However, one finds here twenty-eight questions, and it is not clear if this is some kind of alternate Tibetan way of counting or if the bundle tends to gain and lose questions with each reprint like a loose bunch of flowers. | |||
This version of ''Another Bundle'' is also found in a collection of Severance texts called ''Practices of the Severance Collection and So Forth'' (''gCod tshogs kyi lag len sogs'') from Limi Monastery. Although there are many minor differences in these two editions, some of which I mention in the endnotes, the two are comparable in format. However, it is preceded in the Limi collection by another text that is indicated merely with the words “Bundle of Precepts” (''bKa’ tshom''). The colophon to that text calls it “''Thirty-Five Questions and Answers on the Bundle of Precepts, the Quintessence of the Mother’s Super Secret Heart-Mind''.” It goes on to add the following: “This esoteric instruction is a word continuum. If it spreads to everyone it will be of no benefit. Keep it restricted like a mute’s speech. Depend on the heirs that hold the lineage.” And: “This quintessence of the heart-mind [as] questions and answers was gladly bestowed by great realized guru[s] on the Shākya monk Sangdor, and I wrote it well.” This may be the same author as that of the ''Heart Essence of Profound Meaning'', Jamyang Gönpo, who typically signs off as “the Shākya monk, holder of the vajra.” | |||
Although this other “Bundle of Precepts” in the Limi collection bears almost no resemblance to ''The Great Bundle of Precepts'' (''bKa’ tshom chen mo''), it is strikingly similar to ''Another Bundle'' in that it is a series of questions and answers, many of which in fact are basically the same questions. Of the thirty-five questions (here correctly enumerated), twenty-six appear in ''Another Bundle'', at least in content, with sometimes two questions being combined into one. Three of the responses to questions resemble sections in ''The Essential Bundle'' (chapter 9 in this volume), and six questions seem to be unique to this text, although parts of their answers can be found elsewhere. If this is an earlier or different “bundle,” it lends more sense to the title of the present text “Another Bundle,” since they are both in the same format of dialogue and may just represent two versions that were circulating in Tibet. Where Khamnyön Dharma Senge quotes Machik in ''The Religious History of Pacification and Severance'', the wording is identical to the Limi “Bundle of Precepts” and not to ''The Great Bundle or Another Bundle'' in this collection. Since Khamnyön Dharma Senge was contemporary with Jamgön Kongtrul, this just indicates that both versions were available in the nineteenth century and does not confirm their relative dates. It seems likely that Machik’s teachings were remembered and later recorded in many versions that were constantly shifting and reforming during nearly a millennium of transmission. | |||
'''Notes''' | |||
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= Tibetan Text = | |||
{{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | |||
= Wylie Text = | |||
<div class="folio"><span class="shoglhe">101</span> | |||
shes rab kyi pha rol tu phyin pa'i man ngag yang tshom zhus lan ma bzhugs so/_/</div> | |||
<div class="folio"><span class="shoglhe">102</span> | |||
e ma ho/_/ma mi min ye shes mkha' 'gro ma/_/rdo rje dbyings la phyag 'tshal lo/_/mi lus thob pa ji ltar dkon/_/zhus pas/_/sems can gzhan gyi lus mthong na/_/mi lus thob pa med pa tsam/_/kha 'thor tsam gyi lus mthong na/_/mi lus thob pa srid pa tsam/_/sems can gzhan la ltas pa na/_/'khor los sgyur rgyal las kyang dkon/_/gsung /_dam chos byed pa ji ltar dkon zhus pas/_mtha' 'khob yul gyi mi rnams dang /_/chos ma dran la tshang btsug na/_/dam chos byed pa'i mi rnams ni/_/u dum ba rawa ra las kyang dkon/_/gsung /_sdig pa byed pa ji ltar lags/_/zhus pas/_sdig la spyod pa'i mi rnams ni/_/bu chung me la 'ju ba dang /_/glen pa btsan dug za ba dang /_/smyon pa g.yang la mchong ba dang /_/'dre can rang srog gcod pa 'dra/_/rang sdug rang gis nyos pa yin/_/bskal par bde ba thob mi 'gyur/_/gtan du skye shi'i 'dam na gnas/_/las su sdug bsngal las la spyod/_/zo chun khyud mo ji bzhin 'khor/_/snga ma'i rnam smin ma zad par/_/phyi ma'i las ngan sgrib </div> | |||
<div class="folio"><span class="shoglhe">103</span> | |||
pa sogs/_/de bas sdig pa byed pa ni/_/shin tu blun pa yin par gsungs/_gsung /_dad pa'i yon tan ji ltar lags/_zhus pas/_dad pa zhing sa gshin po 'dra/_/dad pa 'tsho byed mkhas pa 'dra/_/dad pa bud med 'dzangs dang 'dra/_/dad pa 'bri mo bzang dang 'dra/_/dad pa g.yang mo lug dang 'dra/_/de rnams yod pa'i mi rnams la/_/dgos 'dod thams cad 'byung ba bzhin/_/dad dang ldan pas de bzhin 'byung /_gsung /_dad pa che ba brtson 'grus chung na ji ltar lags/_zhus pas/_dad ldan brtson 'grus chung ba ni/_/gyi ling sgrog tu chud pa 'dra/_/zhing bzang so nam chags pa 'dra/_/chang la phab 'degs brjed pa 'dra/_/rgyu la yod kyang rkyen med pas/_/dad pa che yang tha mal las/_/'phags par mi nus don chung 'gyur/_/gsung /_dad pa dang brtson 'grus 'dzom na ji ltar lags/_zhus pas/_/dad pa zhing sa gshin po la/_/brtson 'grus so nam byas gyur na/_/bla med byang chub thob par 'gyur/_/mi lus don dang ldan par 'gyur/_/rang la rang drin che bar 'gyur/_/gtan gyi so nam zin par 'gyur/_/</div> | |||
<div class="folio"><span class="shoglhe">104</span> | |||
gsung /_chos thams cad kyi mchog tu gyur pa gang lags/_zhus pas/_rdzogs pa'i sangs rgyas thams cad kyis gsungs pa'i bka' yum chen mo shes rab kyi pha rol tu phyin ma 'di/_chos thams cad kyi nang nas mchog tu gsungs/_gsung /_de nyams su blangs pa la yon tan ji lta bu lags/_zhus pas/_sa dang lam la ma bgrangs par/_/dmigs med don la gang 'jog pa/_/bdud rnams zil gyis non par 'gyur/_/mtshan ma yid la ma byas na/_/sa lam rim gyis ma sbyangs kyang /_/yum chen klong na gnas par 'gyur/_/yum chen de yi don rtogs nas/_/rtsol ba'i nad rnams zhi bar 'gyur/_/rtsol ba bral ba de yis ni/_/dus gsum sangs rgyas gdung zin nas/_/skye med sa la gnas par 'gyur/_/dmigs med bsam med brjod dang bral/_/ma bcos skye med 'gag med la/_/rang bzhin gyis ni 'od gsal ba/_/dus gsum sangs rgyas 'byung ba'i yum/_/de nyid yin no gzhan na med/_/de yi ngang la gnas pa ni/_/yum chen klong na gnas pa yin/_/mtshan ma'i dge ba ci byas kyang /_/'khor bar yun ring gnas pa yin/_/skye 'chi med pa'i sa mi thob/_/ces gsungs so/_/dmigs med ngang la ji ltar bzhag/_bdud ces bya ba ji lta bu/_/zhus pas/_ci yang yid la mi byed na/_/dmigs med ngang la bzhag pa yin/_/yid byed bral ba'i don de la/_/zhe 'dod dmigs pas ma bcos na/_/nges par dmigs med bsgom pa yin/_/zhes gsungs so/_/bdud kyi bye brag bstan pa ni/_/thogs bcas bdud dang thogs med bdud/_/dga' brod bdud dang snyems byed bdud/_/rang las byung nas rang la gnod/_/dper na srin gyi kha chu bzhin/_/gsungs thogs bcas bdud de gang la bgyi/_/zhus pas/_mig gi dbang po gzugs la thogs/_/gzugs sdug mi sdug rang bzhin gyis/_/chags sdang gnyis su bzung bas </div> | |||
' | <div class="folio"><span class="shoglhe">105</span> | ||
bdud/_/gnyis su 'dzin pa'i sems nyid la/_/bzhi rtsa'i ngo bo ma grub pas/_/rtsa bral ngang du rang bzhag na/_/gzugs la thogs pa zil gnon pas/_/slar yang ye shes nyid du 'gyur/_/gzugs ni ma bcings ma grol bka' dang mthun/_/rna ba'i dbang po la sogs pa/_/gong du bstan pa bzhin du 'ong /_/thogs bcas bdud du bstan pa yin/_/phyi yi bdud du shes par bya/_/dngos po' yul du mi snang bar/_/zhe la gnag pa 'chang ba dang /_/yul med yid la 'dod pa dang /_/gdams ngag med par rmugs pa dang /_/zhar la rang re mthong ba dang /_/phrag dog zhe la 'jog pa dang /_/lha 'dre yid la byed pa dang /_/thogs pa dngos su mi snang yang /_/yid la gnod pa bskal bas na/_/thogs med bzhin du bdud du 'byung /_gsung /_bdud rnams zil gyis gnon na nyams su ji ltar blang /_/zhus pas/_e ma ho/_/nga yi gdams pa'i gnad 'di yang /_/'gyu ba ci byung ci shar yang /_/ched du gang yang ma byas na/_/thogs med bdud rnams zil gyis gnon/_/yid yul byung ba bdud yin te/_/gzung du 'dzin pa sna len yin/_/gzung du ma 'dzin rigs kyi bu/_/byung tshor ma 'gegs rigs kyi bu/_/lus sems ma bcos rigs kyi bu/_/'du shes ma 'jug rigs kyi bu/_/de ltar khyod kyis nyams bskyangs na/_/bdud rnams zil gyis gnon par 'gyur/_/gsung /_/bdud kyi rtog pa ji ltar 'joms/_/snyems kyi thag pa ji ltar bcad/_/zhus pas/_/gang la dga' zhing brod pa de/_/dmigs su med pas ma zin na/_/pha rol phyin pa'i don min pas/_/bdud kyi dbang du song ba yin/_/de lta rang re bdud yin te/_/rang zhin tsam na bdud kyang gnas/_/rang la rang bzhin ma grub pas/_/de bzhin bdud kyang 'grub mi 'gyur/_/gzhi rtsa med pa'i chos nyid kyis/_/rang </div> | |||
<div class="folio"><span class="shoglhe">106</span> | |||
gi 'dzin pa zil mnan na/_/bdud rnams thams cad zil gnon te/_/mya ngan kun las 'da' bar 'gyur/_/dga' brod skye med rang sar dag_/ngar 'dzin zhen med rang sar grol/_/rnam rtog rang bzhin nyid kyis stong /_/de ltar dgongs shig rigs kyi bu/_/bdag nyid chos sku yin shes na/_/bdud kyi rtog pa chom pa yin/_/snyems byed snyems bya zhes bya ba/_/phyi nang thams cad rang snyems yin/_/snang srid 'khor 'das rang sems yin/_/lha dang 'dre la sogs pa yang /_/de yang rang gi snyems byed yin/_/snyems kyi rgyu 'grul chad tsam na/_/bla na med pa'i byang chub yin/_/dran pa 'gegs pa ma yin gyi/_/thams cad snyems tsam yin shes na/_/snyems chas chos kyi zung mi thub/_/ma thub pa ru bzhag tsam na/_/bdud rnams zil gyis gnon par 'gyur/_/'jig rten chos rnams thams cad la/_/yid kyi rtog pa ma 'gyus na/_/sems kyi thag pa chod pa yin/_/rigs kyi bu yis de dgongs na/_/bdud rnams zil gyis gnon par 'gyur/_/rtsol ba ma lus spang bar 'gyur/_/rtsol bral ngang la gnas par 'gyur/_/ji bzhin dgongs la gnas par 'gyur/_/zhes gsungs so/_/gnyan sar 'grim pa ji ltar lags/_/zhus pas/_e ma ho/_/thog tu byung ba'i rkyen ngan de/_/chos kyi grogs su 'gro ba dka'/_/dang po gdams ngag rloms sems kyis/_/gnyan sa la sogs 'grim tsam na/_/rkyen gyi dbang du mi 'gyur ba/_/gdams ngag grogs su 'gyur bar nges/_/sems dang lus la 'phongs pa dang /_/srog la bar chad byung dogs na/_/nyams su blangs pas rig pa chun/_/rig pa chun pas nyams myong skye/_/de ltar nyams dang ldan tsa na/_/thog tu byung ba'i rkyen la yang /_/shugs kyis rang dbang thob par 'gyur/_/rkyen gyis chos kyi bskul 'debs byed/_/de bas gnyan sa 'grim pa gces/_/gnyan sa </div> | |||
<div class="folio"><span class="shoglhe">107</span> | |||
'grim zhig rigs kyi bu/_/de ltar rtog pa khal bkal bas/_/bdag la 'dre bdud byung dogs pa'i/_/rtog pa ngang gis 'gags par 'gyur/_/dogs pa med pa'i sems nyid la/_/sna sun med par 'dre mi 'byung /_/de bzhin rtog pa thams cad 'gags/_/brgya la skyes kyang nyams len grogs/_/gsungs/_lta ba'i blta tshul ji ltar lags/_/zhus pas/_sems la gnyis su ma mchis pas/_/blta ru med pa'i tshul gyis blta/_/bltas pas rang gi sems mi mthong /_/ma mthong ba nyid chos nyid yin/_/mthong bas chos nyid don ma yin/_/de bas blta bar bya ba ni/_/rdul tsam yod pa ma yin no/_/gsungs/_gnyan sa 'grim pa'i dus su ni/_/sems nyid bzhag thabs ji ltar bzhag_/zhus pas/_e ma ho/_/rigs kyi bu/_lus ni ro yi tshul du bzhag_/bdag po med pa'i tshul du bzhag_/sems ni nam mkha'i tshul du bzhag_/mar me rlung gis ma bskyod bzhin/_/gsal la mi rtog tshul du bzhag_/rgya mtsho rlung gis ma bskyod bzhin/_/mer re dwangs pa bzhin du bzhag_/kye rigs kyi bu/_shes pa brling bar bzhag pa yin no/_/rtsol ba'i bya byed med par rang lugs su bzhag pa yin no/_/sems nyid rang bzhin med pas bsgom mi bsgom gyi 'dzin pa ma zhugs par bzhag pa/_skye med bya ba dang bral ba yin pas lhod kyis klod nas khongs shigs kyis bshigs la chos nyid rtog pa dang bral ba yin pas rtsis gdab gang yang ma zhugs par chos nyid skyon yon gnyis las 'das pa yin pas/_skyon yon gang la mi bsam par res 'ga' mi mgo skam po ltar dbang po sgo lnga har bar bzhag pa yin no/_/yang na bu chung gnyid log pa bzhin du lhan ne nyal ler bzhag go_/chos nyid chags pa dang bral ba yin pas/_skar mda' 'am skyes pas mda' </div> | |||
<div class="folio"><span class="shoglhe">108</span> | |||
'phangs pa bzhin du shes pa rgyang tser gtad la bzhag pa yin no/_/'khor ba las grol bar tsam las sangs rgyas don la med pas g.yas med du bzhag pa yin no/_/don med du bzhag pa yin no/_/zhig po' tshul du bzhag pa yin no/_/dga' dang mi dga'i gza' gtad med pa'i tshul du bzhag pa yin no/_/glen thom me bzhag pa yin no/_/lar bzhag ces te ched du mi rtog_/gdams ngag gi gnad kyis zin na/_gang ltar bzhag_/ji ltar byas kyang yin/_yang ni don rtsa ba dang bral ba'i go bas ma zin na ji ltar bzhag kyang ma yin no/_/'on kyang de ltar bslab bo/_/rigs kyi bu de ltar du go bar gyis shig gsungs/_spyod pa'i spyad thabs ji ltar spyad/_/zhus pas/_don la spyod rgyu mi dmigs te/_/rkyen snang 'khor ba'i rang spyod ni/_/rtog med phag pa bzhin du spyad/_/rtsis med smyon pa bzhin du spyad/_/snyems byed rtog pa byung ba na/_/byis pa mgo thug byed pa bzhin/_/slar yang de yi thog tu skyur/_/rkyen snang rtsal shar ci byung yang /_/rang grol dgongs pas zin par spyad/_/'di spyad kho na'i phyogs ma btsal/_/'di ka yin gyi gdams kha med/_/'on kyang 'di la spros pa'i gtam mi btad/_/sems la sa zin mi bdog pas/_/'jig rten dga' brod bdud kyis khyer/_/spro ba skyed pa'i chos gtam btang /_/nyams dang sbyar ba'i glu chung blang /_/ci bya snyam pa'i skyo ba bskyed/_/ga na 'dug kyang 'bol le ba/_/yid la mi byed pa la gzhog_/yiyid mug pa yi sems bzhin du/_/nga la cis kyang bya rgyu med/_/nga la sus kyang dgos pa med/_/ched du bya ba kun bzhag nas/_/bag chags kun las grol bar 'gyur/_/zhes gsungs so/_/gcod ces bya ba ji lta bu/_/zhes zhus pas/_kye rigs kyi bu/_thams cad sems su gcod pa yin/_/sems ni snyems su gcod pa yin/_/snyems su ma 'dus gang yang med/_/</div> | |||
<div class="folio"><span class="shoglhe">109</span> | |||
snyems byed tsam du go tsam na/_/dper na khang stong rkun ma bzhin/_/ngo shes tsam gyis zungs ma thub/_/go ba long par bya ba las/_/ched du don la spyad du med/_/mi phod brdzi bas gcod du gsungs/_/zhes gsungs so/_/mi phod brdzi ba la don mchis sam/_zhes zhus pas/_skyid la 'bral bar mi phod dang /_/sdug la spyod par mi phod dang /_/lha la mi phod mi phod dang /_/'dre la lus skyur mi phod dang /_/rang khyim spong bar mi phod dang /_/gnyan sa 'grim par mi phod dang /_/nad dang rims la sogs pa la/_/mi phod bzhin du thog brdzis na/_/ro snyoms spyod pa khyad par 'phags/_/kun kyang yon tan mnyam par 'gyur/_/dgag sgrub rtog pa chung bar 'gyur/_/dgag sgrub med pa'i don rtogs na/_/btang snyoms chen po' ngang bzhag go_/ces gsungs so/_/gzhan la byin rlab ji ltar bgyid/_/ces zhus pas/_dang po phyi yi byin rlabs ni/_/nyams dbyangs glu chung blang ba dang /_/spyod lam brling bar byas pa yis/_/gzhan mos skyes la byin rlabs 'byung /_/nang gi byin rlabs bya ba ni/_/'dre dang nad pa rang gi sems/_/gnyis med gcig gi ngang bzhag pas/_/sdug bsngal zhi ba'i byin rlabs 'byung /_/gsang ba'i byin brlabs bya ba ni/_/byin ni 'gyur ba med pa yin/_/rlabs ni 'gags med shugs las byung /_/chos nyid snyems dang bral nas ni/_/rtsol bral chen po' ngang bzhag na/_/byin rlabs 'bad pa med par 'byung /_/'bad pa dang bcas byin rlabs ni/_/byin dang mi ldan nus pa chung /_/gzhan don byas kyang sgrib pa 'byung /_/zhes gsungs so/_/rang na tsha byung na ji ltar bgyi/_/zhus pas/_lus po gtubs la tshogs su 'bul/_/rnam rtog chos nyid gter du sba/_/de yang lan grangs mang du bya/_/sos na dga' ba'i sems mi bskyed/_/rkyen snang na tsha ci byung yang /_/rtsal sbyong re re shes par </div> | |||
<div class="folio"><span class="shoglhe">110</span> | |||
bya/_/rkyen byang grogs su ma go na/_/lta ba mtho yang dbyings gol yin/_/sems stong tsam la rlom pa de/_/de ni gsang ba'i bdud kyis zin/_/zhes gsungs so/_/gdams ngag 'debs pa lan res 'ong ngam mi 'ong zhus pas/_lan cig skal ldan blo rnon 'ga'/_/sngon gyi sbyangs pa'i las can yin/_/de min nan tan bya ba gces/_/dam pa'i chags phyir 'breng ba gces/_/gdams ngag khong du chud par gyis/_/go ba gdingagating du ma lon par/_/tshig nyan tsam la thag ma bcad/_/de ltar dgongs shig rigs kyi bu/_/gsungs mi min ye shes mkha' 'gro ma/_/sangs rgyas bya ba ji ltar lags/_/de ru 'gro lugs ji ltar 'gro/_/zhes zhus pas/_sangs rgyas bya ba'i yin tshul ni/_/rnam rtog 'dzin pa kun spangs nas/_/skye med rang bzhin ye sangs rgyas/_/sangs rgyas zhes ni de la btags/_/de ru 'gro lugs bstan pa ni/_/sangs rgyas bya ba'i mtshon pa ni/_/'khor ba 'jig pa'i thabs su bstan/_/sangs rgyas skye med bla dwags yin/_/snga rabs 'das pa rnams kyis kyang /_/'dzin pa rang sar grol ba las/_/sangs rgyas sa la phyin pa med/_/da ltar bzhugs pa rnams kyis kyang /_/'dzin pa rang sar grol ba las/_/sangs rgyas sa la 'gro rgyu med/_/slad nas 'byon pa rnams kyis kyang /_/sangs rgyas sa la 'gro ma mnos/_/byis pa'i blo phyir ma 'breng zhig_/sangs rgyas thob phyir ma byed cig_/skye med dmigs par ma byed cing /_/'khor bar dogs pa ma byed cig_/rnam rtog zungs su ma 'dzin cig_/mi rtog bsgom par ma byed cig_/ye nas sems nyid skye med la/_/skye med dogs par ma byed cig_/mi skye re bar ma byed cig_/ye nas chos nyid byar med la/_/rtsol bas nyams su ma len zhig_/chos nyid gdal pa chen po la/_/dmigs pas bsdud par ma byed cig_/'khor 'das gnyis su </div> | |||
med pa la/_/re dogs bsam pa ma 'cha' zhig_/'khor ba 'dzin med myang 'das yin/_/myang 'das 'dod pa 'khor ba yin/_/ma re ma dogs rigs kyi bu/_/ma sgoms ma 'dzin rigs kyi bu/_/ma dgag ma spyod rigs kyi bu/_/mdo las kyang /_sangs rgyas med pas sangs rgyas ming yang med/_/byang chub sems dpa'i ming yang med/_/ces gsungs so/_/yang zhus pa/_mi blta mi bsgom mi spyod mi bsgrub bam/_/zhus pas don la blta ru ma mchis pas/_/lta byed grol ba'i skyes bu de/_/ma nor lta ba yin par gsungs/_/don la bsgom yul ma mchis pas/_/sgom byed grol ba'i gang zag de/_/ma nor bsgom pa yin par gsungs/_/don la spyod pa'i yul med pa/_/spyod byed mkhan po grol ba de/_/ma nor spyod pa yin par gsungs/_/pha rol phyin pa'i 'bras bu la/_/bsgrub rgyu rdul tsam yod min pas/_/sgrub byed grol ba'i gang zag de/_/ma nor 'bras bu yin par gsungs/_/de lta bu yi don rnyed nas/_/re dogs 'ching bas 'ching mi 'gyur/_/'khor ba grol bar the tshom med/_/dper na sos ka'i chab rom bzhin/_/blo snang 'khor ba'i rang bzhin yang /_/skad cig tsam gyis grol bar 'gyur/_/zhes gsungs so/_/'o na sangs rgyas la gzhan don nam yon tan mi 'byung ngam/_zhus pas/_rtog dang bcas pa'i gzhan don de/_/sems kyi nus pa'i stobs su gsungs/_/sangs rgyas sems can don byed pa/_/dper na nor bu rin chen bzhin/_/rtog pa med bzhin gzhan don 'byung /_/rang rtog 'dzin pa med pa la/_/sangs rgyas yon tan bsam mi khyab/_/da lta sems can bde skyid dang /_/dam pa'i chos la spyod pa dang /_/grub pa thob pa'i dngos grub dang /_/rtogs ldan rnams kyi nyams myong dang /_/lo tog char chu dus 'byung dang /_/mdor na longs spyod thams cad ni/_/sangs rgyas | <div class="folio"><span class="shoglhe">111</span> | ||
med pa la/_/re dogs bsam pa ma 'cha' zhig_/'khor ba 'dzin med myang 'das yin/_/myang 'das 'dod pa 'khor ba yin/_/ma re ma dogs rigs kyi bu/_/ma sgoms ma 'dzin rigs kyi bu/_/ma dgag ma spyod rigs kyi bu/_/mdo las kyang /_sangs rgyas med pas sangs rgyas ming yang med/_/byang chub sems dpa'i ming yang med/_/ces gsungs so/_/yang zhus pa/_mi blta mi bsgom mi spyod mi bsgrub bam/_/zhus pas don la blta ru ma mchis pas/_/lta byed grol ba'i skyes bu de/_/ma nor lta ba yin par gsungs/_/don la bsgom yul ma mchis pas/_/sgom byed grol ba'i gang zag de/_/ma nor bsgom pa yin par gsungs/_/don la spyod pa'i yul med pa/_/spyod byed mkhan po grol ba de/_/ma nor spyod pa yin par gsungs/_/pha rol phyin pa'i 'bras bu la/_/bsgrub rgyu rdul tsam yod min pas/_/sgrub byed grol ba'i gang zag de/_/ma nor 'bras bu yin par gsungs/_/de lta bu yi don rnyed nas/_/re dogs 'ching bas 'ching mi 'gyur/_/'khor ba grol bar the tshom med/_/dper na sos ka'i chab rom bzhin/_/blo snang 'khor ba'i rang bzhin yang /_/skad cig tsam gyis grol bar 'gyur/_/zhes gsungs so/_/'o na sangs rgyas la gzhan don nam yon tan mi 'byung ngam/_zhus pas/_rtog dang bcas pa'i gzhan don de/_/sems kyi nus pa'i stobs su gsungs/_/sangs rgyas sems can don byed pa/_/dper na nor bu rin chen bzhin/_/rtog pa med bzhin gzhan don 'byung /_/rang rtog 'dzin pa med pa la/_/sangs rgyas yon tan bsam mi khyab/_/da lta sems can bde skyid dang /_/dam pa'i chos la spyod pa dang /_/grub pa thob pa'i dngos grub dang /_/rtogs ldan rnams kyi nyams myong dang /_/lo tog char chu dus 'byung dang /_/mdor na longs spyod thams cad ni/_/sangs rgyas </div> | |||
<div class="folio"><span class="shoglhe">112</span> | |||
kun gyi yon tan yin/_/zhes gsungs so/_/rang la sangs rgyas kyi byin rlabs 'byung bar bgyi na ji ltar bgyi/_zhus pas/_sangs rgyas kun gyis gsungs bzhin du/_/don nyams su blangs na byin rlabs 'byung /_/tshig la sgro 'dogs ma sems par/_/don nyams su longs shig rigs kyi bu/_/dus gsum sangs rgyas sku gzugs la/_/mos pa byas nas don 'byung na/_/don nyams su blangs na lta ci smos/_/gsung mdo sde tsam la rtags 'byung na/_/don nyams su blangs na de dang mtshungs/_/nyams su longs shig rigs kyi bu/_/tshig la mkhas pa mkhas pa min/_/don la mkhas na mkhas pa yin/_/don la bsam zhing rang rig skye/_/don ni stong nyid skye med dbyings/_/tshig gis rang nyid mtshon pa'i thabs/_/don la zhog cig rigs kyi bu/_/nyams su longs shig rigs kyi bu/_/lam la bgrod rgyu ma mchis pas/_/gzhi la zhog cig rigs kyi bu/_/'bras bu thob rgyu ma mchis pas/_/re ba ma byed rigs kyi bu/_/'khor bar ltung rgyu ma mchis pas/_/dgos par ma byed rigs kyi bu/_/spyod pa spyad rgyu ma mchis pas/_/dus gsum rgyun du lhug par zhog_/de ltar rtsol med ngang bzhag na/_/chos rnams kun gyi rtsa ba chod/_/nyon mongs rnam rtog ngang gis 'gags/_/bdud rnams skye med rang sar grol/_/'khor ba myang 'das gnyis su med/_/gcig tu gyur pa chos nyid dbyings/_/sangs rgyas thams cad dgyes pa na/_/byin rlabs 'byung gi rigs kyi bu/_/brgyud pa zung zhig rigs kyi bu/_/skal ldan skyongs shig rigs kyi bu/_/zhes gsungs so/_/bdud kyi gcod yul 'di ji ltar lags/_/zhes zhus pas/_/bdud nyid chos sku yin pas na/_/de nyid sems su ngo shes kyis/_/sems la bcas bcos ma byed par/_/ma bcos pa la bzhag pa ni/_/bdud kyi cho </div> | |||
<div class="folio"><span class="shoglhe">113</span> | |||
'phrul ci byung yang /_/skye med ngang la spyod cing spyod/_/bdud kyi gcod yul zhes su gsungs/_/don gyi man ngag de nyid yin/_/zhes gsungs so/_/gcod 'di mi gzhan la spel lam mi spel/_/zhus pas/_/khyod kyis spel bas mi 'phel gyi/_/dad ldan skal pa ldan pa rnams/_/dad cing 'dug na bstan par mdzod/_/rkyen gyis dad pa'i gang zag la/_/zhal gyi gdams pa nan cher thob/_/nad sos ci 'gyur cha med pas/_/yig sna sbyin par mi 'gyur ro/_/gang zag snod la brtags pa gces/_/nor gyi phyi ru bka' dogs yin/_/'on kyang nor la brtag tu btubs/_/'di la chud gson mi btub na/_/nges par skal ldan las can yin/_/rtogs par gyis la chos 'brel gyis/_/snod mi ldan la bstan mi rung /_/zhes gsungs so/_/ma gcig mi rtag 'gyur dus su/_/dgongs pa ji ltar gshegs/_/zhes zhus pas/_skye med ngang la dgongs pa med/_/'gag med ngang la gshegs yul med/_/'on kyang dmigs med rang grol nas/_/lhang nge lhan ne lham me ba/_/zhes gsungs so/_/zhus lan gyi gdams pa yang tshoms nyi shu rtsa lnga pa zhes bya ba i ti/_</div> | |||
== Footnotes == | |||
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[[Category: ma gcig lab sgron]] {{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | [[Category: ma gcig lab sgron]] {{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | ||
Latest revision as of 15:52, 8 October 2020
Translation's Introduction by Harding, S.
Another Bundle, attributed to Machik Lapdrön, takes the form of a dialogue or question-and-answer session, perhaps written down or remembered in verse by her son Gyalwa Döndrup, who is said in several sources to be the interlocutor. In the catalog of The Treasury of Precious Instructions, Kongtrul traces his transmission lineage back to him. “Another” or “a further” bundle (yang tshom) indicates that it is another collection following The Great Bundle. In The Religious History of Pacification and Severance, Khamnyön Dharma Senge calls Another Bundle “the esoteric instructions on that [Great Bundle].”[1] An alternate title given in the colophon is Another Bundle of Twenty-Five Instructions as Answers to Questions, shortened in certain other sources to Another Bundle of Twenty-Five. However, one finds here twenty-eight questions, and it is not clear if this is some kind of alternate Tibetan way of counting or if the bundle tends to gain and lose questions with each reprint like a loose bunch of flowers.
This version of Another Bundle is also found in a collection of Severance texts called Practices of the Severance Collection and So Forth (gCod tshogs kyi lag len sogs) from Limi Monastery. Although there are many minor differences in these two editions, some of which I mention in the endnotes, the two are comparable in format. However, it is preceded in the Limi collection by another text that is indicated merely with the words “Bundle of Precepts” (bKa’ tshom). The colophon to that text calls it “Thirty-Five Questions and Answers on the Bundle of Precepts, the Quintessence of the Mother’s Super Secret Heart-Mind.” It goes on to add the following: “This esoteric instruction is a word continuum. If it spreads to everyone it will be of no benefit. Keep it restricted like a mute’s speech. Depend on the heirs that hold the lineage.” And: “This quintessence of the heart-mind [as] questions and answers was gladly bestowed by great realized guru[s] on the Shākya monk Sangdor, and I wrote it well.” This may be the same author as that of the Heart Essence of Profound Meaning, Jamyang Gönpo, who typically signs off as “the Shākya monk, holder of the vajra.”
Although this other “Bundle of Precepts” in the Limi collection bears almost no resemblance to The Great Bundle of Precepts (bKa’ tshom chen mo), it is strikingly similar to Another Bundle in that it is a series of questions and answers, many of which in fact are basically the same questions. Of the thirty-five questions (here correctly enumerated), twenty-six appear in Another Bundle, at least in content, with sometimes two questions being combined into one. Three of the responses to questions resemble sections in The Essential Bundle (chapter 9 in this volume), and six questions seem to be unique to this text, although parts of their answers can be found elsewhere. If this is an earlier or different “bundle,” it lends more sense to the title of the present text “Another Bundle,” since they are both in the same format of dialogue and may just represent two versions that were circulating in Tibet. Where Khamnyön Dharma Senge quotes Machik in The Religious History of Pacification and Severance, the wording is identical to the Limi “Bundle of Precepts” and not to The Great Bundle or Another Bundle in this collection. Since Khamnyön Dharma Senge was contemporary with Jamgön Kongtrul, this just indicates that both versions were available in the nineteenth century and does not confirm their relative dates. It seems likely that Machik’s teachings were remembered and later recorded in many versions that were constantly shifting and reforming during nearly a millennium of transmission.
Notes
- ↑ Khamnyön Dharma Senge, Religious History of Pacification and Severance, f. 68a.
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Research Information
- Translator's notes
- Note from Ringu Tulku
- The Pith Instructions on the Prajnaparamita Questions and Answers Called "Refined Oral Teachings".
- Notes on the text itself
- The first text is a yang tshom text, but the subsequent three are nying tshom. C.Nyima's report didn't list an author, Person:Ringu Tulku Contents of the gdams ngag mdzod, 1999. says the author is 'not mentioned?' but lists Machik as the author. Martin, D.. A Catalog of the Gdams-ngag Mdzod, 1993. includes notes that these are Machik's instructions, but only lists that after the fourth text.
- Other notes
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- yan lag gi chos
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
Related Content
Other Information
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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