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List of results

• Wylie:DA ki ma rnams kyi gtor 'bul  + (The Torma Offering of the Dakinis.)
• Wylie:Tshogs mchod kyi rim pa yid bzhin rgya mtsho  + (The Tsok Offering Called "Wish-Fulfilling Ocean".)
• Wylie:Khrid brgya'i brgyud 'debs kha skong  + (The Up-To-Date Addition to the Lineage Prayer of the One Hundred and Eight Instructions.)
• Wylie:Chos drug rdo rje'i gzhung  + (The Vajra Six Yogas' Text.)
• Wylie:Gsung ngag rin po che lam 'bras bu dang bcas pa'i gzhung rdo rje'i tshig rkang  + (The Vajra Words of Lam-Dre.)
• Wylie:Sems sde'i dbang chog bla ma'i zhal gdams  + (The instructions on how to give the empowerment of the eighteen mother and child teachings of Sem-de according to the works of Yungton Dorje Pal Zangpo called "The Instructions of the Lama".)
• Wylie:Rdo rje rnal 'byor ma la bstod pa  + (The praise of Vajrayogini.)

• Wylie:Grub chen dpe med mtsho'i lugs kyi sbyor ba yan lag drug pa'i rnal 'byor gyi snying po nges pa  + (The six yogas essence of the great siddha Peme Tso tradition.)

• Wylie:'phags pa shes rab kyi pha rol tu phyin pa'i man ngag  + (The text appears in several editions of th … The text appears in several editions of the Tengyur, as well as in collections on Severance. It was known as the Fifty-Verse Poem (Tshigs su bcad pa lnga bcu pa), or the Grand Poem (Tshigs bcad chen mo). Apparently the name that we find here, Esoteric Instructions on the Perfection of Wisdom, was attached by a later editor. This text attributed to the Brahmin Āryadeva (Bram ze A rya de ba). There is very little information on the Brahmin Āryadeva, though it is clear that this is not the same person as Ācārya Āryadeva, the famous disciple of Nāgārjuna, since both Āryadevas often appear in the same lineage of Severance. In the various complex lines of transmission, Brahmin Āryadeva is placed variously after Nāgārjuna and Ācārya Āryadeva, after Tārā and Sukhasiddhī, and after Mañjuśrī, all indicating his importance as an ancient source. In all cases, however, the direct recipient of his lineage is Dampa Sangye, said to be his nephew. It is Dampa Sangye (also called Pa Dampa, or “father” Dampa) who apparently brought the text from India to Tibet, having himself translated it, and gave it to the translator Zhama to edit, as stated in the colophon. The Chod Practice (Cutting the Maras), the Profound Meaning of the Prajnaparamita.he Profound Meaning of the Prajnaparamita.)
• Wylie:Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed  + (Training the Mind on the Graded Path to Enlightenment Called "Opening the Door to Dharma".)
• Wylie:Bcom ldan 'das mgon po tshe dpag med yon tan gyi khrid 'chi med rdo rje'i sku sgrub par byed pa  + (Tse-Pa-Me Instructions Called: " Accomplishing the Deathless Vajra Body" (Quality Instructions) by Eupa Dorje.)
• Wylie:Lam zab thun mong ma yin pa'i khrid rim snying po  + (Uncommon Essential Instructions on the Profound Path.)
• Wylie:Spros med kyi dbang chog rin po che'i drwa ba  + (Unelaborate Empowerment Called "Jewel Net".)
• Wylie:Shin tu spros med kyi dbang chog pad+ma'i drwa ba  + (Very Unelaborate Empowerment Called "Lotus Net".)