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Report on a potential Tsadra Foundation Translation Project:
*[[Gdams ngag mdzod Catalog]]
Translation of the gdams ngag mdzod
*[[Gdams ngag mdzod DPL]]
*[[List of translations of texts in the gdams ngag mdzod]]


Outline and contents of the mar pa bka’ brgyud section of the gdams ngag mdzod
__TOC__


== Introduction ==
The website you are currently viewing is a detailed catalog of the [[Gdams ngag mdzod Shechen Printing|1999 Shechen Printing]] of one of Jamgön Kongtrül's (1813-1899<ref>or January 1900</ref>) "Five Treasuries", '''''The Treasury of Precious Instructions''''' (''gdams ngag rin po che'i mdzod''). The catalog, referred to as the "'''DNZ'''," is a database of information covering the eighteen volumes of the Shechen edition, including detailed information about each text, such as size, location, lists of people associated with each text, lineage data, lists of translations available, and comparisons with previous catalogs. All colophons, text titles, and author names are recorded in both Extended Wylie and Unicode Tibetan. The following discussion is an introduction to the various prints and catalogs of the ''gdams ngag mdzod'', including statistics from the database and a discussion and report on the contents of the ''mdzod'' as a whole.


The Paro edition of the gdams ngag mdzod in 18 volumes (edited by Dilgo Khentse Rinpoche and published by Lama Ngodrup and Sherab Drimey 1979–81) consists of the following nine sections:
The ''gdams ngag mdzod'' is available in three printings:


gsang sngags rnying ma (2 volumes: ka and kha)
*'''Gdams ngag mdzod Kundeling Printing''' - [http://tbrc.org/link?RID=W21811 W21811] - Published in 12 volumes in Delhi by Ngawang Gyaltsen and Ngawang Lungtok, 1971-1972. There were a few texts and pages missing from this edition.
bka’ gdams (2 volumes: ga and nga)
sa skya lam ‘bras (2 volumes: ca and cha)
mar pa bka’ brgyud (4 volumes: ja, nya, ta, and tha)
shangs pa bka’ brgyud (2 volumes: da and na)
zhi byed dang gcod (2 volumes: pa and pha)
dus ‘khor dang o rgyan bsnyen sgrub (1 volume: ba)
khri skor sna tshogs (2 volumes: ma and tsa)
jo nang khrid brgya dang dkar chag brgyud yig (1 volume: tsha)


Among these, the mar pa bka’ brgyud section consists of 95 texts with a total of 1049 folios (a few of these texts have been translated already; translations I know of are noted in [ ]). In general, the texts contained in this section can be broadly classified into five main categories:
*'''Gdams ngag mdzod Dilgo Khyentse Printing''' - [http://tbrc.org/link?RID=W20877 W20877] - Published in 18 volume pothi format in Paro, Bhutan, 1979-1981. This contained several of the rare texts missing from the Kundeling printing.


1) Sadhanas, abhisheka manuals, and ritual instructions on the deities Cakrasamvara, Vajrayogini, Mahakala, and Vetali (289 folios)
*'''[[Gdams ngag mdzod Shechen Printing]]''' - [http://tbrc.org/link?RID=W23605 W23605] - Published in 18 pothi volumes produced in 1999 under Tsadra patronage. This is the most complete and contained the few missing pages and texts that had been found since the 1979-1981 version. Produced in manuscript.<ref> Above notes and TBRC references provided by E. Gene Smith. Personal communication, January 25, 2010.</ref>


2) Instructions on the practices related to the texts under 1) (75 folios)
In a 1993 publication of a catalog of the Paro edition of the ''gdams ngag mdzod'' [[Dan Martin]] writes:


3) Instruction manuals on The Six Dharmas of Naropa (120 folios)
<blockquote>The Gdams-ngag Mdzod has already been catalogued in the following publications:


4) Mahamudra instruction manuals (336 folios)
Helmut Eimer, <u>Tibetica Upsaliensia: Handliste der tibetischen Handschriften und Blockdrucke in der Universitätsbibliothek zu Uppsala</u>, Almqvist & Wiksell International (Stockholm 1975).  This is a title-indexed catalog of the Gdams-ngag Mdzod, Shes-bya Kun Khyab, and Bka'-brgyud Sngags Mdzod collections of Kong-sprul, acquired by Toni Schmid in 1962.  The names of the authors of the individual texts of the Gdams-ngag Mdzod are not supplied.  The order of texts within the volumes of the Gdams-ngag Mdzod differs from that of the reprinted versions.  The author has carefully compared the contents of the Uppsala and the 1971-2 reprint versions.<br>
<br>
Karjam Atsen,<ref>At the time of this writing we have not yet had a chance to go through this entire work and check it against our catalog. If anyone reading this has access to this catalog please email Marcus@tsadra.org </ref> <u>Sgrub-brgyud Shing-rta Chen-po Brgyad-kyi Smin-grol Snying-po-rnams Phyogs Gcig-tu Bsdus-pa Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang</u> (=<u>Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang; =Gdams-ngag-mdzod Catalogue Rin-chen Bum-bzang</u>, Kagyudpa Catalogue Series, vol. 1), Sikkim Research Institute of Tibetology (Gangtok, Sikkim 1990) in xxiv plus 218 pages.  Lists titles, authors and numbers of pages, in both Tibetan script and Roman transliteration.  Introductions are in both Tibetan and English.  At the end are indices of authors, titles and subjects.<ref>Martin, Dan. [[A Catalog of the Gdams-ngag Mdzod]]. n.p.: n.p., 1993, pg 1.</ref></blockquote>


5) Miscellaneous (229 folios)
Since that time an outline of the Paro edition was created at TBRC and another claiming to be for the Shechen edition was also published online at rywiki.tsadra.org. The Shechen edition follows almost exactly the Paro edition, and the previous catalogs of the Paro edition were essential to the creation of this catalog of the 1999 Shechen edition. At the time of this writing there are still unanswered questions about the differences between the two editions, although it is thought that there are a few missing pages and short texts added that were not in the Paro edition but nothing of any real consequence in terms of size.<ref>E. Gene Smith. Personal communication, January 25, 2010.</ref> The specific pages and texts have yet to be identified.


Thus, the bulk of these texts (35 %) consists of sadhanas, abhisheka manuals, ritual instructions, supplications, and—surprisingly few—instructions on the primary deities Cakrasamvara and (to a lesser degree) Vajrayogini. The second biggest group (32 %) consists of texts on Mahamudra, followed by instructions on The Six Dharmas (11 %). The miscellaneous group (22 %) contains a variety of texts such as a number of guru yogas, some texts by the Karmapas, Jigten Sumgon’s dgongs pa gcig pa, supplications, instructions on utpattikrama and sampannakrama.
As a [[survey of the gdams ngag mdzod]] has been compiled by [[Karl Brunnholzl]] for Tsadra Foundation already and another catalog has been created recently by [[Richard Barron]], this report will summarize those findings and supplement them with statistics from a complete catalog of the ''gdams ngag mdzod'', created by the Tsadra Foundation Research Department durring the months of May, June, July and August of 2010. This report will also review some of the problems with cataloging the ''gdams ngag mdzod'' and describe Tsadra's catalog in some detail by referring to the [[Gdams ngag mdzod DPL]], a set of sortable tables of information pertaining to the catalog.


The 18 volumes (<span class=TibetanUnicode16>ཀ་</span> through <span class=TibetanUnicode16>ཚ་</span>) of the ''gdams ngag mdzod'' are divided into nine sections corresponding to the "eight great conveyances that are lineages of attainment" (''sgrub brgyud shing rta chen po brgyad'')<ref>Kapstein's translation.</ref> plus a volume of Jo nang pa texts and two volumes of assorted ''khrid yig''. Thus we are presented with (in order) two volumes for ''gsang sngags rnying ma'', two volumes for ''bka' gdams'', two volumes for ''sa skya lam 'bras'', '''four''' volumes for ''mar pa bka' brgyud'', two volumes for ''shangs pa bka' brgyud'', two volumes for ''zhi byed and gcod yul'', and one volume for both ''dus 'khor'' and ''o rgyan bsnyen sgrub'', rounding out the eight lineages. At the end (volumes 16-18) we have two more volumes of ''khrid skor sna tshogs'' (assorted texts of instructions) and then one final volume shared by the ''jo nang khrid brgya'' and the ''dkar chag'' (catalogue for the whole mdzod) and ''brgyud yig'' (lineage of transmission).


In more detail, each volume consists of the following texts:
Prior to research done by Tsadra Fellows and the Tsadra Research department, catalogs of the Shechen and Paro editions of the ''gdams ngag mdzod'' record 392 or 393 text titles.<ref> The exception is Dan Martin's catalog, which is more complete and follows the dkar chag-s very closely. However, at the time of this writing, we have not yet had a chance to go through this entire work and check it against his catalog.</ref> However, upon further inspection, many of the "text titles" listed are simply section headings. Previous outlines and catalogs are sometimes simply giving page numbers for sections of volumes that contain many texts. At times this is obvious, as when the "title" is simply an indicator of several topics. However, other sections give only the title of the first text, leading one to assume that the text listed is perhaps fifty folios long, when in fact there are ten other texts found in that page range. The previous catalogs all, for obvious reasons, base themselves on the dkar chag-s given at the beginning of volumes that start major sections of the mdzod. However, the dkar chag is not always completely clear. For instance, in volume 13, "text 2" is supposed to have a set of ten texts inside of it, but looking at the pages themselves it is not clear where these start or end or who authored them. Furthermore, there are texts in the volumes that are not listed in the dkar chag. For an example see the [[Sdig sbyong man ngag]], which was initially listed as spanning pages 96-187, but in fact contains many small texts, most of which would have been missed in our catalog if not for Thupten Jinpa's translation work, appearing in Mind Training. We continue to find more texts, and at the time of this writing, we have identified 91 more texts than those listed in the TBRC outline. The total number of texts can be estimated, at this time, to somewhere just short of 500. Texts range from 1 page to 157 pages and vary greatly in content, less so in terms of formatting. Most pages contain 7 lines each uniformly across all volumes. There is an average of 267.83 folios per volume, with the largest volume being number 12 (<span class=TibetanUnicode16>ན</span>་ of the ''shangs pa bka' brgyud'') with 387 folios and the smallest being number 6 (<span class=TibetanUnicode16>ཆ་</span> of the ''sa skya lam 'bras'') with 212 folios.


Volume ja (13 texts)


9 texts on Cakrasamvara in the snyan brgyud lugs, the ras chung lugs, and the mai tri’i lugs (sadhanas, abhisheka manuals, ritual instructions, and one sampannakrama manual)
== Cataloging Process ==
165 folios


3 texts on Vajrayogini in the snyan brgyud lugs (sadhanas, abhisheka manuals, ritual instructions)
The Tsadra Foundation Research Department chose to catalog the Shechen edition of the [[gdams ngag mdzod]] using MediaWiki software. This allowed for unique web pages to be created easily for each text in the mdzod and collection of metadata about each text to be streamlined and standardized. The catalog is based on the earlier efforts of those who outlined the Paro edition of the ''gdams ngag mdzod'': TBRC's [http://tbrc.org/link?RID=W20877 outline], [[Richard Barron]]'s catalog of the mdzod, [[A Catalog of the Gdams-ngag Mdzod|Dan Martin's 1993 catalog]], [[Ringu Tulku's contents of the gdams ngag mdzod|Ringu Tulku's 1999 catalog]], and [[Karl Brunnholzl]]'s [[Survey of the gdams ngag mdzod]]. Karma Lekshay Ling's [http://www.dharmadownload.net/pages/english/Sungbum/005_gdams%20ngag%20mdzod/pages/00_gdams%20ngag%20mdzod%20index.htm DharmaDownload.net] website and an [http://rywiki.tsadra.org/index.php/Dam_Ngag_Dzo outline of the Shechen edition] published electronically on rywiki.tsadra.org were also consulted. The metadata collection process was loosely based on the work done on THLIB.org's Tibetan Canons Project, which catalogs several versions of the Kangyur and Tengyur. Following their lead, we endeavored to produce "deep cataloging" of each text, which includes recording the colophons, describing the pechas, recording average number of lines, the print on left and right sides of recto and verso, and so on. Each volume of the ''gdams ngag mdzod'' was analyzed and each text title found was recorded in both Tibetan script and Wylie transliteration. Along with other titles found in the dkar chag's at the start of each volume, colophons and information pertaining to the classification of each text, pagination, and line frequency were recorded in both Wylie and Tibetan script. Citations for each text were created, along with a host of other bibliographic data, which can be searched easily on the [[gdams ngag mdzod DPL]] page. Where possible, persons associated with the text were recorded, also in both Wylie and Tibetan script. There is a unique webpage [[Gdams ngag mdzod Shechen Printing/Table of Contents|outlining the whole of the Shechen edition]], a page outlining each volume, and two pages for each text, one for the Tibetan Script of the text and one for the cataloging information, which includes both Tibetan script and Wylie transliteration. Along with each of these, comes a host of browse-able categories of information, including author lists, translators, and scribes that allow you to see all the texts associated with a particular person in one place. We continue to attempt to record lineage data for texts when given in the colophon and list other people associated with the text, either as donors or requestors.
44 folios


1 text on Mahamudra and the Six Dharmas
Three catalogers with graduate level knowledge of Tibetan worked for four months on the project, although not all catalogers were full time and several weeks of vacation time were taken during the period. They made use of the Shechen edition of the ''gdams ngag mdzod'' downloaded from TBRC.org. Marcus Perman designed and directed the project and Tim Walton and Adam Krug diligently poured over each text and entered colophons and other pertinent data into the templates created in MediaWiki. Research continues to be done, but we should note that particular use has been made of [[Cyrus Stearns]]' ''Luminous Lives'' and ''Taking the Result as the Path'', [[Sarah Harding]]'s ''Machik's Complete Explanation'' and ''Esoteric Instructions'', as well as Thupten Jinpa's ''Mind Training: The Great Collection'' and ''The Book of Kadam''. Colophons and titles were recorded in [[Extended Wylie]] and in Unicode Tibetan script, with illegible or misspelled words footnoted. Persons identified in the text as creators, translators, editors, etc. were recorded according to the spellings given in the texts, with their more commonly known names given (when known) in parentheses. The system set in place required the creation of unique web pages in both Tibetan script and Extended Wylie for all people and texts. Where authorship was unclear or contested, reference to the above mentioned texts, surveys and outlines was pursued. Questions and issues for further research were collected and organized by area of specialty in the hopes that Tsadra Fellows and other scholars could be consulted. The Unicode Tibetan text was kindly donated by Nitartha International and will be added as each text is edited and checked for errors.
61 folios


One of the most difficult issues facing a catalog of this kind is classification of texts in terms of topics or subject headings. Each lineage of texts has its own indigenous classification system such that even if one where to classify a particular text as "khrid yig" (guidebook or instruction manual) the meaning would not necessarily transfer across volumes within the ''gdams ngag mdzod''. Each of the lineages represented has its own system of subclassifications and genres and so one can only repeat Kapstein's note: "Because all of the traditions mentioned above have generated abundant literature devoted to their own distinctive ''gdams ngag'', including both texts immediately concerned with the details of practical instruction and systematic treatises that attempt to formulate the distinctive perspective of a particular ''gdams ngag'' tradition in its relation to Buddhist doctrine broadly speaking, it will not be possible to attempt to survey here the extraordinary volume of materials that are illustrative of these many differing traditions."<ref>Ibid. 280. </ref> In order to introduce some order, the classification scheme used in the texts themselves, as recorded on the left and right edges of the pechas of texts in each volume, was used to provide scholars with some sense of the content of texts. One can easily browse these here: [[Gdams_ngag_mdzod_DPL#By_Pecha_Side_Information|A sortable table of the contents of the gdams ngag mdzod]]. Richard Barron also attempted to introduce order by classifying all the texts in terms of three categories: instruction manual, empowerment manual, and liturgy. Of course, many texts actually include some of all three. The difficulty in classifying Tibetan texts in general was attested to at the recent [[IATS]] Seminar (2010) in which a whole day's panel was devoted to the discussion of genre and the fact that many Tibetan texts fit in several genres at once. In any case, all texts were also cataloged using Barron's system, again simply to give at least a hint of organization to an otherwise vast and unwieldy assortment of texts.


   
In a best case scenario, one would need a specialist from each tradition to catalog each section of the mdzod, because only those scholars would be able to untie the knots of complexity that are the provenance of each text. Although at first glance it appears that most texts in the mdzod have clear title pages, the fact is that many texts lack both title pages and clear colophons ending the text. It is possible that some texts escaped the notice of Tsadra catalogers because they may have had little or no heading at all to signify their start or end. However, the main issue encountered by catalogers of the mdzod was the lack of clarity in the dkar chags and colophons and difficulties arising from attempts to detail the authors and contributors to the texts. While the first text in a volume might be obvious, the next might simply provide a list of lineage holders at the end without comment as to who actually composed the text. Many texts have no colophons at all and in those instances, other specialists have to be consulted as to the author's traditionally attributed. Furthermore, some texts are well known to scholars and there is debate as to who actually composed the text (which was noted in the catalog when found). Our small group of three graduate level Tibetologists were simply not up to the task of divining the information for some of the texts in the mdzod. However, the overall benefit of the current catalog is that it far surpasses any other catalog in detail, and also provides a space for each text and each section to be examined by anyone who wishes to study the content of the mdzod. We have also managed to pull together a partial [[List of translations of texts in the gdams ngag mdzod|list of translations of texts in the mdzod]]. Furthermore, the catalog is an editable document, one that specialists from the field can modify as needed. Publishing the catalog as a wiki allows for collaboration that should overcome any mistakes and problems in the catalog over time. There is even space in the wiki for discussion of each text and it is hoped that people might use the catalog itself as a place to start research, discussion, and translation of texts in the ''gdams ngag mdzod''. Furthermore, this model, should it prove fruitful, is one that could be easily modified for use in future projects.<br>
<br>
[[Marcus Perman]]<br>
Director of Research<br>
Tsadra Foundation<br>
<br>
<br>


Volume nya (24 texts)
== Overview of the གདམས་ངག་མཛོད་ ==
*<big>'''Statistics:'''</big>
**18 Volumes, ka through tsha
**"During the years 1871-1881, the ''Gdams ngag mdzod'' was completed.  In 1882, the first ''dbang lung'' for it was completed."<ref>Martin, Dan. [[A Catalog of the Gdams-ngag Mdzod]]. n.p.: n.p., 1993, pg 1. The lineage of transmission of The Treasury of Knowledge (given by [[Ringu Tulku]]):<br>
1. [[Jamgon Kongtrul Lodro Thaye]]<br>
2. [[11th Situpa Pema Wangchog Gyalpo]]<br>
3. [[16th Karmapa Rangjung Rigpai Dorje]]<br>
4. [[12th Gyaltsab Rinpoche]] Karma Dakpa Tenpa Yarpel Migyur Gocha Thinley Kunchab Palzangpo</ref>
**More recently, "Venerable Khenchen Thrangu Rinpoche bestowed the oral transmission (lung) and associated empowerments (wang) of the Dam Ngak Dzod at the premises of Thrangu Tashi Choeling. Bodhnath Kathmandu from May-4-29, 1992." [http://www.niem.com.np/newsletter/newsletter1992.htm#dam Source]
**Three printings, 1971-1972, 1979-1981, 1999.
**dbu chen script
**Average lines of text per pecha page: 7
**Average pecha pages per volume: 267.83
**Average Western pages per volume: 535.67
**Largest Volume: shangs pa bka' brgyud Volume 12 (na) - 774 pages, 387 folios
**Smallest Volume: sa skya lam 'bras Volume 6 (cha) - 424 pages, 212 folios
**Total # of texts: 393 headings, closer to 493 texts
**Largest text: 257 pages. [[zhi byed snga phyi bar gsum gyi dbang chog rnams phyogs gcig tu bsgrigs pa bklags pas grub pa]] by [[smin gling lo chen d+harma shrI]]. Volume pa (13), pages 39-297.
**Smallest text: 1 page. Three texts are one page in length, each in different volumes (nya, da, tsha): [[bde mchog gi skyabs sems]], [[khrid brgya'i brgyud 'debs kha skong]], [[rje btsun ras chung pa nas brgyud pa'i phyag rgya chen po yan lag bdun ldan gyi khrid yig]].
**Largest section: Volumes 7-10 mar pa bka' brgyud (ja, nya, ta, and tha) 2106 pages.
**Smallest section: Volume 15 dus 'khor dang o rgyan bsnyen sgrub (ba) 626 pages.
<br>
'''Table Showing Relative Size of Volumes'''<br>
{| border="1"
!Volume #
!Pages
!Folios
!Relative Size
|-
| Vol 1 || 478 || 239 || 14th
|-
| Vol 2 || 497 || 249 || 12th
|-
| Vol 3 || 544 || 272 || 6th
|-
| Vol 4 || 646 || 323 || 3rd
|-
| Vol 5 || 506 || 253 || 11th
|-
| Vol 6 || 424 || 212 || 18th-smallest
|-
| Vol 7 || 542 || 271 || 7th
|-
| Vol 8 || 486 || 243 || 13th
|-
| Vol 9 || 526 || 263 || 9th
|-
| Vol 10 || 552 || 276 || 5th
|-
| Vol 11 || 530 || 265 || 8th
|-
| Vol 12 || 774 || 387 || 1st-largest
|-
| Vol 13 || 454 || 227 || 16th
|-
| Vol 14 || 446 || 223 || 17th
|-
| Vol 15 || 626 || 313 || 4th
|-
| Vol 16 || 510 || 255 || 10th
|-
| Vol 17 || 470 || 235 || 15th
|-
| Vol 18 || 630 || 315 || 2nd
|}


8 texts on Cakrasamvara:


5 instruction manuals on Cakrasamvara (1 on third abhisheka practice)
<big>'''The 18 volumes in nine sections:'''</big>
37 folios


2 texts on Mahamudra in relation to Cakrasamvara
*'''''gsang sngags rnying ma'''''
13 folios
**[[Gdams ngag mdzod Shechen Printing/Volume 1|Volume 1]] <span class=TibetanUnicode16>ཀ་</span> <small>(478 pages, 239 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 2|Volume 2]] <span class=TibetanUnicode16>ཁ་</span> <small>(498 pages, 249 folios)</small>
1 supplication to Cakrasamvara and Vajrayogini in the snyan brgyud
*'''''bka' gdams'''''
21 folios
**[[Gdams ngag mdzod Shechen Printing/Volume 3|Volume 3]] <span class=TibetanUnicode16>ག་</span> <small>(544 pages, 272 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 4|Volume 4]] <span class=TibetanUnicode16>ང་</span> <small>(646 pages, 323 folios)</small>
8 texts on Mahamudra:
*'''''sa skya lam 'bras'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 5|Volume 5]] <span class=TibetanUnicode16>ཅ་</span> <small>(506 pages, 253 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 6|Volume 6]] <span class=TibetanUnicode16>ཆ་</span> <small>(424 pages, 212 folios)</small>
*'''''mar pa bka' brgyud'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 7|Volume 7]] <span class=TibetanUnicode16>ཇ་</span> <small>(542 pages, 271 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 8|Volume 8]] <span class=TibetanUnicode16>ཉ་</span> <small>(486 pages, 243 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 9|Volume 9]] <span class=TibetanUnicode16>ཏ་</span> <small>(526 pages, 263 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 10|Volume 10]] <span class=TibetanUnicode16>ཐ་</span> <small>(552 pages, 276 folios)</small>
*'''''shangs pa bka' brgyud'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 11|Volume 11]] <span class=TibetanUnicode16>ད་</span> <small>(530 pages, 265 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 12|Volume 12]] <span class=TibetanUnicode16>ན་</span> <small>(774 pages, 387 folios)</small>
*'''''zhi byed dang gcod'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 13|Volume 13]] <span class=TibetanUnicode16>པ་</span> <small>(454 pages, 227 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 14|Volume 14]] <span class=TibetanUnicode16>ཕ་</span> <small>(446 pages, 223 folios)</small>
*'''''dus 'khor dang o rgyan bsnyen sgrub'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 15|Volume 15]] <span class=TibetanUnicode16>བ་</span> <small>(626 pages, 313 folios)</small>
*'''''khrid skor sna tshogs'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 16|Volume 16]] <span class=TibetanUnicode16>མ་</span> <small>(510 pages, 255 folios)</small>
**[[Gdams ngag mdzod Shechen Printing/Volume 17|Volume 17]] <span class=TibetanUnicode16>ཙ་</span> <small>(470 pages, 235 folios)</small>
*'''''jo nang khrid brgya dang dkar chag brgyud yig'''''
**[[Gdams ngag mdzod Shechen Printing/Volume 18|Volume 18]] <span class=TibetanUnicode16>ཚ་</span> <small>(630 pages, 315 folios)</small>


Ngondro manual
== Comparison of Assorted Catalogs ==
6 folios
This table presents the number of texts in each volume of the ''gdams ngag mdzod'' according to six different catalogs, three based on the Paro edition and two based on the Shechen edition, and one from DharmaDownload.net (Karma Lekshay Ling, Nepal) that seems to be incomplete. The numbers in parentheses are the total number of texts in the volume including texts found "inside" of others (That is, where a volume's dkar chag only notes one text title but multiple texts are found). Numbers in bold are different from other catalogs. The catalogs are given in order of most texts identified.


Instruction Manual on Mahamudra (gnyug ma’i de nyid gsal ba) [Translated as Clarifying the Natural State by Erik Pema Kunsang]
{| border="1"
26 folios
!Volume #
![[Gdams ngag mdzod Catalog|Tsadra]] (Shechen)
![[A Catalog of the Gdams-ngag Mdzod|Dan Martin]] (Paro)
![[Ringu Tulku's contents of the gdams ngag mdzod|Ringu Tulku]] (Paro)
![[Gdams ngag mdzod Outline from RyWiki|RyWiki]] (Shechen)
![[Gdams ngag mdzod Outline from TBRC|TBRC]] (Paro)
![http://www.dharmadownload.net/pages/english/Sungbum/005_gdams%20ngag%20mdzod/pages/00_gdams%20ngag%20mdzod%20index.htm DharmaDownload]
|-
| Vol 1 || 18 '''(23)''' || '''19''' || 18 || 18  || 18 ||  18
|-
| Vol 2 || 20 '''(26)''' || 20 || 20 || '''19''' || 20  ||  '''19'''
|-
| Vol 3 || 16 || 16 || '''18''' || 16 || 16  ||  16
|-
| Vol 4 || 25 '''(46)''' || 25 || 25 || 25 || 25  ||  25
|-
| Vol 5 || 12 '''(18)''' || 12 || 12 || 12  || 12  ||  12
|-
| Vol 6 || 23 '''(29)''' || 23 || '''25''' || 23 || 23  ||  23
|-
| Vol 7 || 13 '''(34)''' || '''29''' || 13 || 13 || 13  ||  13
|-
| Vol 8 || 24 || 24 || 24 || 24 || 24  ||  24
|-
| Vol 9 || 27 || '''26''' || 27 || '''28''' ||  27  ||  '''26'''
|-
| Vol 10 || 31 || 31 || 31 || 31 || 31  ||  31
|-
| Vol 11 || 20 '''(31)''' || 20 || 20 || 20 || 20  ||  '''18'''
|-
| Vol 12 || 36 || 36 || 36 || '''35''' || '''35'''  ||  '''35'''
|-
| Vol 13 || 7 '''(12)''' || 7 || 7 || 7 || 7  ||  7
|-
| Vol 14 || 21 '''(26)''' || 21 || 21 || 21 || 21  ||  21
|-
| Vol 15 || 26 || 26 || 26 || 26 || 26  ||  26
|-
| Vol 16 || 30 || 30 || 30 || 30 || 30  ||  '''7?'''
|-
| Vol 17 || 29 '''(32)''' || 29 || 29 || 29 || 29  ||  29
|-
| Vol 18 || 15 || 15 || 15 || 15 || 15  ||  15
|-
| TOTAL || 393 ('''482''') || 409 || 397 || 392 || 392  ||  365
|-
|}


2 texts on the Four-Letter Mahamudra (phyag chen yi ge bzhi pa) root and commentary
==Notes==
11 folios
<references/>


2 texts by bla ma zhang: phyag rgya chen po’i lam mchog mthar thug [Translated as
[[Category:Perman, M.]]
The Path of Ultimate Profundity by Dan Martin]
phyag chen sngon ‘gro dang dngos gzhi
28 folios
 
Rechungpa’s Seven-Branch Mahamudra (phyag rgya chen po yan lag bdun ldan gyi
khrid yig)
1 folio
 
sems khrid yid bzhin nor bu’i lo rgyus
11 folios
 
1 instruction manual on The Six Dharmas (gsang chen gyi de nyid gsal ba)
46 folios
 
Miscellaneous:
 
3 texts on lus med mkha’ ‘gro in ras chung lugs
19 folios
 
Marpa’s dril bzhi’i lo rgyus
16 folios
 
Supplication to Gampopa’s lineage of the union of Mahamudra and the Six Dharmas
3 folios
 
Summary of Gampopa’s Four Dharmas
2 folios
 
Entrustment of Practice (sgrub pa’i zhal bskos)
3 folios
 
 
Volume ta (27 texts)
 
9 texts on Mahamudra:
 
Karma Kamtsang Ngondro [translated by Nalanda Translation Committee]
9 folios
 
Zur mang drung pa’s Mahamudra instructions
7 folios
 
Phag mo gru pa’s Mahamudra instructions
10 folios
 
2 texts on phyag chen lnga ldan (‘bri gung)
13 folios
 
Karma chags med’s phyag rdzogs zung ‘jug [Translated as The Union of Mahamudra
and Dzogchen by Erik Pema Kunsang]
12 folios
 
3 other Mahamudra instruction manuals
30 folios
 
5 texts on The Six Dharmas:
 
bdud rtsi’i snying khu, sngon ‘gro, and gsol ‘debs [Translated as The Essence of Amrita
by the Nalanda Translation Committee and also by Peter Roberts; upcoming in Thubten
Jinpa’s series]
25 folios
 
Instruction manual on Six Dharmas
23 folios
 
‘bri gung Six Dharmas
4 folios
 
2 instruction manuals on Vajrayogini:
 
Visualization manual for Vajrayogini
21 folios
 
rlung sems gnyis med for Vajrayogini
5 folios
 
Miscellaneous:
 
sku gsum ngo sprod (Rang byung rdo rje)
8 folios
 
sku gsum ngo sprod (Theg chog rdo rje) [Translated by Phil Stanley, Scott Wellenbach, and Karl Brunnholzl]
4 folios
 
rlung sems gnyis med (Rang byung rdo rje)
4 folios
 
Naropa’s gegs sel gzer lnga’i man ngag [Translated as Naropa’s Five Nails by Susanne Schefczyk]
11 folios
 
Guru yoga of the Eighth Karmapa (thun bzhi’i bla ma’i rnal ‘byor) [Translated by Tina Draszczyk and Nalanda Translation Committee]
8 folios
 
Visualization manual for the rdo rje ‘chang thung ma
4 folios
 
ri chos bai durya’i phreng ba
5 folios
 
‘Jig rten gsum mgon’s dgongs pa gcig pa
20 folios
 
The essence of dgongs pa gcig pa
11 folios
 
lnga ldan gtor dbang
6 folios
 
bla med lhan skyes rnam bzhi’i rdzogs rim snying po’i don gyi phreng ba
23 folios
 
 
Volume tha (31 texts)
 
15 texts on Mahamudra:
 
2 texts on khro phu Mahamudra
5 folios
7 texts on ‘brug pa bka’ brgyud Mahamudra (ro snyoms skor drug)
71 folios
 
1 text by ‘ba’ ra ba rgyal mtshan dpa bzang on guru yoga in connection with Mahamudra and The Six Dharmas
17 folios
 
1 text on Ngondro notes
9 folios
 
4 further Mahamudra instruction manuals
31 folios
 
5 texts on Four-Armed Mahakala (sadhanas and abhisheka manuals in the tshal lugs and thel lugs)
46 folios
 
2 texts on Vetali (sadhanas and abhisheka manuals)
14 folios
 
2 instruction manuals/notes on The Six Dharmas
24 folios
 
Miscellaneous:
 
rten ‘brel sgom rim
4 folios
 
bla ma phyi nang gsang bar sgrub pa’i gzhung
6 folios
 
lam zab thun mong gi khrid
10 folios
 
lam zab thun mong ma yin pa’i khrid rim snying po
5 folios
 
khrid chen brgyad mdzes par byed pa’i rgyan
8 folios
 
dge sbyor bdun pa’i nyams len sgang du bsgril ba
7 folios
 
bka’ brgyud spyi khab kyi bla ma mchod pa’i cho ga
19 folios
 
Compiled by Karl Brunnholzl for Tsadra Foundation, April 2010

Latest revision as of 12:15, 28 January 2019

Introduction

The website you are currently viewing is a detailed catalog of the 1999 Shechen Printing of one of Jamgön Kongtrül's (1813-1899[1]) "Five Treasuries", The Treasury of Precious Instructions (gdams ngag rin po che'i mdzod). The catalog, referred to as the "DNZ," is a database of information covering the eighteen volumes of the Shechen edition, including detailed information about each text, such as size, location, lists of people associated with each text, lineage data, lists of translations available, and comparisons with previous catalogs. All colophons, text titles, and author names are recorded in both Extended Wylie and Unicode Tibetan. The following discussion is an introduction to the various prints and catalogs of the gdams ngag mdzod, including statistics from the database and a discussion and report on the contents of the mdzod as a whole.

The gdams ngag mdzod is available in three printings:

  • Gdams ngag mdzod Kundeling Printing - W21811 - Published in 12 volumes in Delhi by Ngawang Gyaltsen and Ngawang Lungtok, 1971-1972. There were a few texts and pages missing from this edition.
  • Gdams ngag mdzod Dilgo Khyentse Printing - W20877 - Published in 18 volume pothi format in Paro, Bhutan, 1979-1981. This contained several of the rare texts missing from the Kundeling printing.
  • Gdams ngag mdzod Shechen Printing - W23605 - Published in 18 pothi volumes produced in 1999 under Tsadra patronage. This is the most complete and contained the few missing pages and texts that had been found since the 1979-1981 version. Produced in manuscript.[2]

In a 1993 publication of a catalog of the Paro edition of the gdams ngag mdzod Martin, D. writes:

The Gdams-ngag Mdzod has already been catalogued in the following publications:

Helmut Eimer, Tibetica Upsaliensia: Handliste der tibetischen Handschriften und Blockdrucke in der Universitätsbibliothek zu Uppsala, Almqvist & Wiksell International (Stockholm 1975). This is a title-indexed catalog of the Gdams-ngag Mdzod, Shes-bya Kun Khyab, and Bka'-brgyud Sngags Mdzod collections of Kong-sprul, acquired by Toni Schmid in 1962. The names of the authors of the individual texts of the Gdams-ngag Mdzod are not supplied. The order of texts within the volumes of the Gdams-ngag Mdzod differs from that of the reprinted versions. The author has carefully compared the contents of the Uppsala and the 1971-2 reprint versions.

Karjam Atsen,[3] Sgrub-brgyud Shing-rta Chen-po Brgyad-kyi Smin-grol Snying-po-rnams Phyogs Gcig-tu Bsdus-pa Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang (=Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang; =Gdams-ngag-mdzod Catalogue Rin-chen Bum-bzang, Kagyudpa Catalogue Series, vol. 1), Sikkim Research Institute of Tibetology (Gangtok, Sikkim 1990) in xxiv plus 218 pages. Lists titles, authors and numbers of pages, in both Tibetan script and Roman transliteration. Introductions are in both Tibetan and English. At the end are indices of authors, titles and subjects.[4]

Since that time an outline of the Paro edition was created at TBRC and another claiming to be for the Shechen edition was also published online at rywiki.tsadra.org. The Shechen edition follows almost exactly the Paro edition, and the previous catalogs of the Paro edition were essential to the creation of this catalog of the 1999 Shechen edition. At the time of this writing there are still unanswered questions about the differences between the two editions, although it is thought that there are a few missing pages and short texts added that were not in the Paro edition but nothing of any real consequence in terms of size.[5] The specific pages and texts have yet to be identified.

As a survey of the gdams ngag mdzod has been compiled by Person:Brunnhölzl, K. for Tsadra Foundation already and another catalog has been created recently by Person:Barron, R., this report will summarize those findings and supplement them with statistics from a complete catalog of the gdams ngag mdzod, created by the Tsadra Foundation Research Department durring the months of May, June, July and August of 2010. This report will also review some of the problems with cataloging the gdams ngag mdzod and describe Tsadra's catalog in some detail by referring to the Gdams ngag mdzod DPL, a set of sortable tables of information pertaining to the catalog.

The 18 volumes (ཀ་ through ཚ་) of the gdams ngag mdzod are divided into nine sections corresponding to the "eight great conveyances that are lineages of attainment" (sgrub brgyud shing rta chen po brgyad)[6] plus a volume of Jo nang pa texts and two volumes of assorted khrid yig. Thus we are presented with (in order) two volumes for gsang sngags rnying ma, two volumes for bka' gdams, two volumes for sa skya lam 'bras, four volumes for mar pa bka' brgyud, two volumes for shangs pa bka' brgyud, two volumes for zhi byed and gcod yul, and one volume for both dus 'khor and o rgyan bsnyen sgrub, rounding out the eight lineages. At the end (volumes 16-18) we have two more volumes of khrid skor sna tshogs (assorted texts of instructions) and then one final volume shared by the jo nang khrid brgya and the dkar chag (catalogue for the whole mdzod) and brgyud yig (lineage of transmission).

Prior to research done by Tsadra Fellows and the Tsadra Research department, catalogs of the Shechen and Paro editions of the gdams ngag mdzod record 392 or 393 text titles.[7] However, upon further inspection, many of the "text titles" listed are simply section headings. Previous outlines and catalogs are sometimes simply giving page numbers for sections of volumes that contain many texts. At times this is obvious, as when the "title" is simply an indicator of several topics. However, other sections give only the title of the first text, leading one to assume that the text listed is perhaps fifty folios long, when in fact there are ten other texts found in that page range. The previous catalogs all, for obvious reasons, base themselves on the dkar chag-s given at the beginning of volumes that start major sections of the mdzod. However, the dkar chag is not always completely clear. For instance, in volume 13, "text 2" is supposed to have a set of ten texts inside of it, but looking at the pages themselves it is not clear where these start or end or who authored them. Furthermore, there are texts in the volumes that are not listed in the dkar chag. For an example see the Wylie:Sdig sbyong man ngag, which was initially listed as spanning pages 96-187, but in fact contains many small texts, most of which would have been missed in our catalog if not for Thupten Jinpa's translation work, appearing in Mind Training. We continue to find more texts, and at the time of this writing, we have identified 91 more texts than those listed in the TBRC outline. The total number of texts can be estimated, at this time, to somewhere just short of 500. Texts range from 1 page to 157 pages and vary greatly in content, less so in terms of formatting. Most pages contain 7 lines each uniformly across all volumes. There is an average of 267.83 folios per volume, with the largest volume being number 12 (ན་ of the shangs pa bka' brgyud) with 387 folios and the smallest being number 6 (ཆ་ of the sa skya lam 'bras) with 212 folios.


Cataloging Process

The Tsadra Foundation Research Department chose to catalog the Shechen edition of the gdams ngag mdzod using MediaWiki software. This allowed for unique web pages to be created easily for each text in the mdzod and collection of metadata about each text to be streamlined and standardized. The catalog is based on the earlier efforts of those who outlined the Paro edition of the gdams ngag mdzod: TBRC's outline, Person:Barron, R.'s catalog of the mdzod, Dan Martin's 1993 catalog, Ringu Tulku's 1999 catalog, and Person:Brunnhölzl, K.'s Survey of the gdams ngag mdzod. Karma Lekshay Ling's DharmaDownload.net website and an outline of the Shechen edition published electronically on rywiki.tsadra.org were also consulted. The metadata collection process was loosely based on the work done on THLIB.org's Tibetan Canons Project, which catalogs several versions of the Kangyur and Tengyur. Following their lead, we endeavored to produce "deep cataloging" of each text, which includes recording the colophons, describing the pechas, recording average number of lines, the print on left and right sides of recto and verso, and so on. Each volume of the gdams ngag mdzod was analyzed and each text title found was recorded in both Tibetan script and Wylie transliteration. Along with other titles found in the dkar chag's at the start of each volume, colophons and information pertaining to the classification of each text, pagination, and line frequency were recorded in both Wylie and Tibetan script. Citations for each text were created, along with a host of other bibliographic data, which can be searched easily on the gdams ngag mdzod DPL page. Where possible, persons associated with the text were recorded, also in both Wylie and Tibetan script. There is a unique webpage outlining the whole of the Shechen edition, a page outlining each volume, and two pages for each text, one for the Tibetan Script of the text and one for the cataloging information, which includes both Tibetan script and Wylie transliteration. Along with each of these, comes a host of browse-able categories of information, including author lists, translators, and scribes that allow you to see all the texts associated with a particular person in one place. We continue to attempt to record lineage data for texts when given in the colophon and list other people associated with the text, either as donors or requestors.

Three catalogers with graduate level knowledge of Tibetan worked for four months on the project, although not all catalogers were full time and several weeks of vacation time were taken during the period. They made use of the Shechen edition of the gdams ngag mdzod downloaded from TBRC.org. Marcus Perman designed and directed the project and Tim Walton and Adam Krug diligently poured over each text and entered colophons and other pertinent data into the templates created in MediaWiki. Research continues to be done, but we should note that particular use has been made of Person:Stearns, C.' Luminous Lives and Taking the Result as the Path, Person:Harding, S.'s Machik's Complete Explanation and Esoteric Instructions, as well as Thupten Jinpa's Mind Training: The Great Collection and The Book of Kadam. Colophons and titles were recorded in Extended Wylie Transliteration System and in Unicode Tibetan script, with illegible or misspelled words footnoted. Persons identified in the text as creators, translators, editors, etc. were recorded according to the spellings given in the texts, with their more commonly known names given (when known) in parentheses. The system set in place required the creation of unique web pages in both Tibetan script and Extended Wylie for all people and texts. Where authorship was unclear or contested, reference to the above mentioned texts, surveys and outlines was pursued. Questions and issues for further research were collected and organized by area of specialty in the hopes that Tsadra Fellows and other scholars could be consulted. The Unicode Tibetan text was kindly donated by Nitartha International and will be added as each text is edited and checked for errors.

One of the most difficult issues facing a catalog of this kind is classification of texts in terms of topics or subject headings. Each lineage of texts has its own indigenous classification system such that even if one where to classify a particular text as "khrid yig" (guidebook or instruction manual) the meaning would not necessarily transfer across volumes within the gdams ngag mdzod. Each of the lineages represented has its own system of subclassifications and genres and so one can only repeat Kapstein's note: "Because all of the traditions mentioned above have generated abundant literature devoted to their own distinctive gdams ngag, including both texts immediately concerned with the details of practical instruction and systematic treatises that attempt to formulate the distinctive perspective of a particular gdams ngag tradition in its relation to Buddhist doctrine broadly speaking, it will not be possible to attempt to survey here the extraordinary volume of materials that are illustrative of these many differing traditions."[8] In order to introduce some order, the classification scheme used in the texts themselves, as recorded on the left and right edges of the pechas of texts in each volume, was used to provide scholars with some sense of the content of texts. One can easily browse these here: A sortable table of the contents of the gdams ngag mdzod. Richard Barron also attempted to introduce order by classifying all the texts in terms of three categories: instruction manual, empowerment manual, and liturgy. Of course, many texts actually include some of all three. The difficulty in classifying Tibetan texts in general was attested to at the recent IATS Seminar (2010) in which a whole day's panel was devoted to the discussion of genre and the fact that many Tibetan texts fit in several genres at once. In any case, all texts were also cataloged using Barron's system, again simply to give at least a hint of organization to an otherwise vast and unwieldy assortment of texts.

In a best case scenario, one would need a specialist from each tradition to catalog each section of the mdzod, because only those scholars would be able to untie the knots of complexity that are the provenance of each text. Although at first glance it appears that most texts in the mdzod have clear title pages, the fact is that many texts lack both title pages and clear colophons ending the text. It is possible that some texts escaped the notice of Tsadra catalogers because they may have had little or no heading at all to signify their start or end. However, the main issue encountered by catalogers of the mdzod was the lack of clarity in the dkar chags and colophons and difficulties arising from attempts to detail the authors and contributors to the texts. While the first text in a volume might be obvious, the next might simply provide a list of lineage holders at the end without comment as to who actually composed the text. Many texts have no colophons at all and in those instances, other specialists have to be consulted as to the author's traditionally attributed. Furthermore, some texts are well known to scholars and there is debate as to who actually composed the text (which was noted in the catalog when found). Our small group of three graduate level Tibetologists were simply not up to the task of divining the information for some of the texts in the mdzod. However, the overall benefit of the current catalog is that it far surpasses any other catalog in detail, and also provides a space for each text and each section to be examined by anyone who wishes to study the content of the mdzod. We have also managed to pull together a partial list of translations of texts in the mdzod. Furthermore, the catalog is an editable document, one that specialists from the field can modify as needed. Publishing the catalog as a wiki allows for collaboration that should overcome any mistakes and problems in the catalog over time. There is even space in the wiki for discussion of each text and it is hoped that people might use the catalog itself as a place to start research, discussion, and translation of texts in the gdams ngag mdzod. Furthermore, this model, should it prove fruitful, is one that could be easily modified for use in future projects.

Person:Perman, M.
Director of Research
Tsadra Foundation


Overview of the གདམས་ངག་མཛོད་


Table Showing Relative Size of Volumes

Volume # Pages Folios Relative Size
Vol 1 478 239 14th
Vol 2 497 249 12th
Vol 3 544 272 6th
Vol 4 646 323 3rd
Vol 5 506 253 11th
Vol 6 424 212 18th-smallest
Vol 7 542 271 7th
Vol 8 486 243 13th
Vol 9 526 263 9th
Vol 10 552 276 5th
Vol 11 530 265 8th
Vol 12 774 387 1st-largest
Vol 13 454 227 16th
Vol 14 446 223 17th
Vol 15 626 313 4th
Vol 16 510 255 10th
Vol 17 470 235 15th
Vol 18 630 315 2nd


The 18 volumes in nine sections:

  • gsang sngags rnying ma
  • bka' gdams
  • sa skya lam 'bras
  • mar pa bka' brgyud
  • shangs pa bka' brgyud
  • zhi byed dang gcod
  • dus 'khor dang o rgyan bsnyen sgrub
  • khrid skor sna tshogs
  • jo nang khrid brgya dang dkar chag brgyud yig

Comparison of Assorted Catalogs

This table presents the number of texts in each volume of the gdams ngag mdzod according to six different catalogs, three based on the Paro edition and two based on the Shechen edition, and one from DharmaDownload.net (Karma Lekshay Ling, Nepal) that seems to be incomplete. The numbers in parentheses are the total number of texts in the volume including texts found "inside" of others (That is, where a volume's dkar chag only notes one text title but multiple texts are found). Numbers in bold are different from other catalogs. The catalogs are given in order of most texts identified.

Volume # Tsadra (Shechen) Dan Martin (Paro) Ringu Tulku (Paro) RyWiki (Shechen) TBRC (Paro) DharmaDownload
Vol 1 18 (23) 19 18 18 18 18
Vol 2 20 (26) 20 20 19 20 19
Vol 3 16 16 18 16 16 16
Vol 4 25 (46) 25 25 25 25 25
Vol 5 12 (18) 12 12 12 12 12
Vol 6 23 (29) 23 25 23 23 23
Vol 7 13 (34) 29 13 13 13 13
Vol 8 24 24 24 24 24 24
Vol 9 27 26 27 28 27 26
Vol 10 31 31 31 31 31 31
Vol 11 20 (31) 20 20 20 20 18
Vol 12 36 36 36 35 35 35
Vol 13 7 (12) 7 7 7 7 7
Vol 14 21 (26) 21 21 21 21 21
Vol 15 26 26 26 26 26 26
Vol 16 30 30 30 30 30 7?
Vol 17 29 (32) 29 29 29 29 29
Vol 18 15 15 15 15 15 15
TOTAL 393 (482) 409 397 392 392 365

Notes

  1. ↑ or January 1900
  2. ↑ Above notes and TBRC references provided by E. Gene Smith. Personal communication, January 25, 2010.
  3. ↑ At the time of this writing we have not yet had a chance to go through this entire work and check it against our catalog. If anyone reading this has access to this catalog please email Marcus@tsadra.org
  4. ↑ Martin, Dan. A Catalog of the Gdams-ngag Mdzod. n.p.: n.p., 1993, pg 1.
  5. ↑ E. Gene Smith. Personal communication, January 25, 2010.
  6. ↑ Kapstein's translation.
  7. ↑ The exception is Dan Martin's catalog, which is more complete and follows the dkar chag-s very closely. However, at the time of this writing, we have not yet had a chance to go through this entire work and check it against his catalog.
  8. ↑ Ibid. 280.
  9. ↑ Martin, Dan. A Catalog of the Gdams-ngag Mdzod. n.p.: n.p., 1993, pg 1. The lineage of transmission of The Treasury of Knowledge (given by Person:Ringu Tulku):
    1. Person:'jam mgon kong sprul
    2. 11th Situpa Pema Wangchog Gyalpo
    3. 16th Karmapa Rangjung Rigpai Dorje
    4. 12th Gyaltsab Rinpoche Karma Dakpa Tenpa Yarpel Migyur Gocha Thinley Kunchab Palzangpo
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