Text

From gDams Ngag mDzod
Jump to navigation Jump to search
No edit summary
No edit summary
 
(2 intermediate revisions by one other user not shown)
Line 1: Line 1:
{{subpage}}
{{#ifanon: {{No Access}} |<noinclude>{{subpage}}</noinclude>
<center><big>'''The Heart Essence of Profound Meaning'''<br>
<center><span style="font-size: 14pt">'''The Heart Essence of Profound Meaning'''<br><br>
'''The Quintessence of all Source Texts and Esoteric Instructions of Severance, the Perfection of Wisdom'''</big><ref>1 ''Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po'', in ''Shes rab kyi pha rol tu phyin pa'i zab don bdud kyi god yul gyi gzhung'', DNZ vol. 14, pp. 17-22. Also found in ''The Collected Works of Longchen Rabjam'' (Longchenpa), under the title ''Zab don gyi gzhung'', vol. 26, pp. 124-130, with the misleading colophon “Severance Object created by the Omniscient Stainless One, obtained from the Awareness Holder Padma Lingpa” (''Kun mkhyen dri med pas mdzad pa'i gcod yul rig ‘dzin Padma gling pa las thob pa'o''). Apparently this means that the text was found in the collection of works in the Padma Lingpa tradition, since Longchen Rabjam (1308-1364) predates Padma Lingpa (1450-1521), who in fact considered himself an incarnation of Longchenpa (who did not create this text). I also referenced a prepublication edition of ''The Complete Writings of Padampa Sangye and Machik Labdron'', Tsadra Publications, Delhi, India, 2013, pp. 115-120. Another edition is found in ''Gcod tshogs kyi lang len: A collection of Gcod texts representing the ancient practices of the adepts of the tradition, reproduced directly from a rare manuscript collection from Limi, Nepal, 1985, ''published by D. Tsondu Senghe, The Bir Tibetan Society, Kangra, H.P. India (TBRC W23390). An extensive commentary, also by Jamyang Gonpo, is ''The Great General Guide of Severance (gCod kyi spyi khrid chen mo)'' from ''Zab don thugs kyi snying po bdud kyi gcod yul gyi skor: A collection of Gcod texts reflecting the teachings of Padma-gliṅ-pa'', reproduced from a manuscript collection from Padma-bkod. New Delhi, 1981, pp. 47-339. This is also available in the Limi reproduction, pp. 105-197.</ref></center>
'''The Quintessence of all Source Texts and Esoteric Instructions of Severance, the Perfection of Wisdom'''</span><ref>1 ''Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po'', in ''Shes rab kyi pha rol tu phyin pa'i zab don bdud kyi god yul gyi gzhung'', DNZ vol. 14, pp. 17-22. Also found in ''The Collected Works of Longchen Rabjam'' (Longchenpa), under the title ''Zab don gyi gzhung'', vol. 26, pp. 124-130, with the misleading colophon “Severance Object created by the Omniscient Stainless One, obtained from the Awareness Holder Padma Lingpa” (''Kun mkhyen dri med pas mdzad pa'i gcod yul rig ‘dzin Padma gling pa las thob pa'o''). Apparently this means that the text was found in the collection of works in the Padma Lingpa tradition, since Longchen Rabjam (1308-1364) predates Padma Lingpa (1450-1521), who in fact considered himself an incarnation of Longchenpa (who did not create this text). I also referenced a prepublication edition of ''The Complete Writings of Padampa Sangye and Machik Labdron'', Tsadra Publications, Delhi, India, 2013, pp. 115-120. Another edition is found in ''Gcod tshogs kyi lang len: A collection of Gcod texts representing the ancient practices of the adepts of the tradition, reproduced directly from a rare manuscript collection from Limi, Nepal, 1985, ''published by D. Tsondu Senghe, The Bir Tibetan Society, Kangra, H.P. India (TBRC W23390). An extensive commentary, also by Jamyang Gonpo, is ''The Great General Guide of Severance (gCod kyi spyi khrid chen mo)'' from ''Zab don thugs kyi snying po bdud kyi gcod yul gyi skor: A collection of Gcod texts reflecting the teachings of Padma-gliṅ-pa'', reproduced from a manuscript collection from Padma-bkod. New Delhi, 1981, pp. 47-339. This is also available in the Limi reproduction, pp. 105-197.</ref></center><br>


   
   
Line 296: Line 296:
<references/>
<references/>
</noinclude>
</noinclude>
}}

Latest revision as of 14:00, 23 April 2013

You need to be logged in to access this page.
Click Here to log in