Volume 15
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Volume 15 Contents[1]
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- རྡོ་རྗེའི་རྣལ་འབྱོར་ཡན་ལག་དྲུག་པའི་རྒྱུད་དང་མན་ངག་གི་སྙིང་པོའི་གཞུང་ 1-14
- rdo rje'i rnal 'byor yan lag drug pa'i rgyud dang man ngag gi snying po'i gzhung
- Quintessential Tantra of Kālacakra
- Oral Transmission of Kālacakrapāda, pith instructions on the Six Branches of Union by Kālacakrapāda (Dus 'khor zhabs)
- སྦྱོར་བ་ཡན་ལག་དྲུག་པའི་མན་ངག་ 6-13 // 3b5-7a2
- sbyor ba yan lag drug pa'i man ngag
- The Short Treatise of Śavari
- རྣལ་འབྱོར་ཡན་ལག་དྲུག་པ་13-14 // 7a2-7b3 (by Śavaripa)
- rnal 'byor yan lag drug pa
- Commentary to The Short Treatise of Śavari by Kun spangs pa
- The Sādhana for the Nine-Deity Mandala of Kālacakra
- The Ritual for Honoring the Foregoing
- The Preliminaries to the Descent of the Vajra State of Timeless Awareness, Together with the Means for Conferring the Three Extraordinary “Sublime Empowerments”
- Meaningful on Sight, A Manual of Instruction for the Six Branches of Union
- A Manual of the Signs of Successful Practice and a Manual of the Authentic Measure of Practice
- Ways to Dispel Hindrances
- སྦྱོར་དྲུག་གེགས་སེལ་ 269-313
- sbyor drug gegs sel, by Tāranātha
- Drops of Nectar on the Profound Path by Rikzin Tsewang Norbu
- Unfolding Excellence of the Lineage Holders by Rikzin Tsewang Norbu
- དཔལ་མཆོག་དང་པོའི་སངས་རྒྱས་ཀྱི་མན་ངག་ཟབ་ལམ་རྡོ་རྗེའི་རྣལ་འབྱོར་བྱིན་རླབས་བཀའ་བརྒྱུད་བླ་མར་གསོལ་བ་འདེབས་པ་བརྒྱུད་འཛིན་མཆོག་རྒྱས་ 327-329
- dpal mchog dang po'i sangs rgyas kyi man ngag zab lam rdo rje'i rnal 'byor byin rlabs bka' brgyud bla mar gsol ba 'debs pa brgyud 'dzin mchog rgyas, by tshe dbang nor bu rdo rje dpal 'bar
- A Liturgy for the Preliminary Practices by the Lord Pema Nyinje Wangpo
- Vajra Rain: a Supplication to the Lineage
- A Manual of Instruction for Practicing in a Single Session
- Commentary on the Manual of Instruction
- Ascertaining the Essence of Yoga: A Text from the Tradition of the Mahāsiddhā Anupamarakṣita, Known as the Intermediate Version of the Six Branches of Union
- Analyzing the Vajra Lines by Pema Karpo
- The Source Text of Advice on “Placing the Tip of the Tongue Against the Palate,” the Concise Version of the Techniques
- Short Path of the Vajra Holder by Pema Karpo
- A Commentary on the Physical Exercises
- The Authorization Ritual for the Connate Form of Kālacakra and the Meditation Practice and Mantra Repetition
- The Guru Yoga for the Kalkī Rulers
- ཆོས་རྒྱལ་རིགས་ལྡན་གཙོ་བོར་གྱུར་པ་རྡོ་རྗེའི་རྣལ་འབྱོར་བརྒྱུད་པའི་བླ་མ་མཆོད་པའི་ཆོ་ག་རྡོ་རྗེ་ཉི་མའི་སྣང་བ་ཆེན་པོ་ 447-479
- chos rgyal rigs ldan gtso bor gyur pa rdo rje'i rnal 'byor brgyud pa'i bla ma mchod pa'i cho ga rdo rje nyi ma'i snang ba chen po, by karma ngag dbang yon tan rgya mtsho ('jam mgon kong sprul)
- The Torma Empowerment for Vajravega, Together With the Manual
- The Treatise on the Path of Skillful Means Conferred by the Ḍākinīs of the Four Families
- གྲུབ་ཆེན་ཨོ་རྒྱན་པའི་གདམས་ངག་རྡོ་རྗེ་གསུམ་གྱི་བསྙེན་སྒྲུབ་ཀྱི་གཞུང་ 499-509 by ཨོ་རྒྱན་པ་ (རིན་ཆེན་དཔལ་)
- grub chen o rgyan pa'i gdams ngag rdo rje gsum gyi bsnyen sgrub kyi gzhung by o rgyan pa (rin chen dpal)
- Wish-Fulfilling Gem: The Explanatory Commentary Concerning the Stages of Approach and Accomplishment
- The Liturgies for the Preliminary Rituals
- the Heart Drop teachings for meditating on the stages of approach and accomplishment as a complete session of practice by Drukpa Pema Karpo
- The Manual of Instructions on the Stages of Approach and Accomplishment by Dawa Senge
- The Vajra Song of Aspiration
Volume Karchak
Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog), translated by Richard Barron.
You can Search All Volume dkar chags Here
[[Tibetan:|དཀར་ཆག་]]
{{Tibetan: }}
[[Wylie:|dkar chag]]
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Footnotes
- ↑ All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod
- ↑ Mistakenly thought to be by yu mo mi bskyod rdo rje, but in fact written by one Kun spangs pa who went by many names, including: thugs rje brtson 'grus, Kun spangs chen po, Kun tu bzang po, and Dpal Mi bskyod rdo je.