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summarized a few lines after the directly quoted material has ended and added the colophon. gZhan stong dbu ma chen po’i lta khrid rdo rje’i zla ba dri ma med

(deluded types), which might have been understood as confusing the two types of devil, common and supreme. However, the Longchenpa edition has rig 'khrul

space. As space has no conception, rest with openness in nonconceptuality. As space has no worries, rest relaxed without worry. As space has no hopes and

bos, but the Tsadra edition has corrected bos ("call out") to blos ("by mind or intellect"; here, "attitude"). Longchenpa has the even stranger blo snang

kyi gnas lugs stong par dpyod/_/lnga po 'di yi skya bar nas/_/dge rtsa thams cad dag par mdzod/_/ces bla ma/_lha/_sngags/_snying rje/_stong pa nyid rjes

caverns). 44 stong pa nyid la stong nyid kyis/ glags rnyed pa lta (or yang) ga la srid. But in the tengyurs it reads stong pa nyid kyis stong nyid las/ glags

reference has no outer limit. Whatever is the inherent nature of sentient beings has no outer limit. The inherent nature of the space of the sky has no outer

space. As space has no conception, rest with openness in nonconceptuality. As space has no worries, rest relaxed without worry. As space has no hopes and

reference has no outer limit. Whatever is the inherent nature of sentient beings has no outer limit. The inherent nature of the space of the sky has no outer

caverns). 44 stong pa nyid la stong nyid kyis/ glags rnyed pa lta (or yang) ga la srid. But in the tengyurs it reads stong pa nyid kyis stong nyid las/ glags