The Great Bundle of Precepts on Severance Outline by Lord Rangjung Dorje: Difference between revisions
The Great Bundle of Precepts on Severance Outline by Lord Rangjung Dorje
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::::iv. Realizing Nonfixation Reveals Body, Speech, and Mind (on body) | ::::iv. Realizing Nonfixation Reveals Body, Speech, and Mind (on body) | ||
III. Conclusion | III. Conclusion | ||
A. The Meaning of the Name (emaho) | :A. The Meaning of the Name (emaho) | ||
B. Experience | :B. Experience | ||
1. Experience Free of Intellect (earnestly) | ::1. Experience Free of Intellect (earnestly) | ||
2. Special Instructions (haunted places ) | ::2. Special Instructions (haunted places ) | ||
3. If the Load is Carried it is the View (conditions that appear) | ::3. If the Load is Carried it is the View (conditions that appear) | ||
4. The Importance of Wandering in Haunted Places (haunted place) | ::4. The Importance of Wandering in Haunted Places (haunted place) | ||
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The condensed meaning of the Great Bundle is complete. | The condensed meaning of the Great Bundle is complete. | ||
Revision as of 18:48, 26 April 2012
Homage to the Perfection of Wisdom {54}
There are three parts to this Great Bundle of Precepts on Severance of Evil:
I. Introduction
- A. The Homage (beginning with “unspeakable”)
- B. Presentation of the Name (Severance)
- C. Brief Explanation (a few)
II. The Source Text
- A. Brief Presentation (devils)
- B. Extensive Explanation
- 1. The Particular Four Devils
- a. Tangible Devil
- i. Identifying that Devils Come from Oneself (tangible)
- ii. Ascertaining their Essential Emptiness (form)
- b. Intangible Devil
- i. Identifying the Sensations (intangible)
- ii. Natural Liberation as Realization Dawns (realm of phenomena)
- c. Devil of Exaltation
- i. Brief Presentation (exaltation)
- ii. Extensive Explanation {55}
- I) Common
- A) If Attached to Qualities it is a Path Devil (haunted places, demons)
- B) Taught to be Like a Dream (qualities)
- II) Supreme
- A) The Path as Devil if Not Understood
- 1) Identifying the Devil
- a) Brief Presentation (supreme)
- b) Extensive Explanation (free from elaboration)
- 2) Liberation if Understood as Symbolic
- a) No View or Viewed in the Self-Arisen (view and meditation)
- b) No Meditation or Meditator (everything)
- c) If Spontaneous Occurrence is Held (zin) in One's View, and Held as Conduct, Conduct is One's Play (one's conduct)
- d) Experience is Beyond Intellect (experience)
- 1) Identifying the Devil
- B) Intellectual Fabrication as Devil
- 1) Having Desire is the Devil of Result (supreme)
- 2) If Realized to be Oneself, Nothing to Accomplish. (body, speech, and mind)
- A) The Path as Devil if Not Understood
- I) Common
- d. Devil of Inflation
- i. Brief Presentation (devils)
- ii. Extensive Explanation {56}
- I) The Tangible Devil is Included in Inflation
- A) Things not Held in the View are Taught as the Devil (objective things)
- B) Knowing [they] are Rootless, Everything is Liberated (objective things)
- II) The Intangible Devil is Included in Inflation
- A) Identifying Five Devils that come from the Root Devil of Inflation (intangible)
- B) Realization of Five Primordial Awarenesses and Emancipation from Six Classes if Inflation is Liberated (aggression)
- C) Example of Fearlessness (thus)
- D) Even with Realization, it is Bondage if not Severed (even with realization)
- E) Becoming Buddha Once inflation is Severed (emaho)
- III) The Devil of Exaltation is Included in Inflation
- A) Common
- 1) If Attached to Spiritual Powers it's a Devil (exaltation)
- 2) If not Attached, it's an Ornament (without attachment)
- B) Supreme
- 1) Excitement as a Devil (three kāyas)
- 2) Not Inflation if Understood (samsara self-)
- A) Common
- I) The Tangible Devil is Included in Inflation
- a. Tangible Devil
- 2. Ascertaining by Example
- a. Explanation of Examples
- i. Bondage if Not Carried into One's Being (through example)
- ii. Benefiting Others if One Realizes it Oneself (fine cow)
- b. View
- i. Realizing that Devils are Rootless (great garuda)
- ii. Cutting Through by Knowing That (rootless)
- c. Meditation
- i. Examples of Nonthought (method of resting)
- ii. Resting Freely Uncontrived (contrive or adulterate)
- iii. Transcending Misery Through Knowing Thoughts [and] Memories are not Validly Existent (intrinsic awareness)2
- d. Conduct
- i. Yogic Discipline Free of Afflictive Emotion (conduct)
- ii. Everything as an Ally through Mastering Conduct (by oneself)
- e. Results
- i. Realizing the Meaning, No [Result] to Establish (results) {57}
- ii. Oneself is Buddha for Sure (inflation)
- a. Explanation of Examples
- 3. Presentation Without Example
- a. Deluded Cognition
- i. Naturally Deluded (noncognizant)
- ii. Deluded Regarding Tenants (single inseparability)
- b. Ignorance, Primordial Awareness
- i. Stupidity Transformed into Primordial Awareness (therefore)
- ii. Whatever Arises is Naturally Occurring (cognition)
- c. Unmade Ground
- i. Not Made by Buddha (genuine meaning)
- ii. Not Realized by Fixation3 (unmade unconditioned)
- d. The Path of no Making
- i. Realizing the Four Perception Spheres are Invalid (unmade)
- ii. Liberation from Samsara through Realizing the Meaning (form and feeling)
- e. Unreal Results
- i. The Expedient Method for the Small-Minded (unreal)
- ii. Something Established as Real is Meaningless (if real)
- iii. If Mind is not Liberated it is Meaningless (of dharma)
- iv. Realizing Nonfixation Reveals Body, Speech, and Mind (on body)
- a. Deluded Cognition
- 1. The Particular Four Devils
III. Conclusion
- A. The Meaning of the Name (emaho)
- B. Experience
- 1. Experience Free of Intellect (earnestly)
- 2. Special Instructions (haunted places )
- 3. If the Load is Carried it is the View (conditions that appear)
- 4. The Importance of Wandering in Haunted Places (haunted place)
The condensed meaning of the Great Bundle is complete.
Notes
- ↑ gCod bka’ tshoms chen mo’i sa bcad, DNZ, vol. 14, pp. 53-79 (including commentary). Second source: Collected Works of Karmapa Rangjung Dorje, vol. 11, pp. 265-298.