Search results

kyi rjes gnang, by rnal 'byor pa 'od dpag rdo rje Authorization Ritual for Tārā སྒྲོལ་མ་འཇིགས་པ་བརྒྱད་སྐྱོབ་འཁོར་བ་འཕྲང་སྒྲོལ་གྱི་རྗེས་གནང་ 269-274 sgrol

Tibetan: སྒྲོལ་མ་ Wylie: sgrol ma 'phags ma sgrol ma rje btsun ma sgrol ma rje btsun ma sgrol ma dkar po rje btsun sgrol ma rje btsun 'phags ma sgrol ma

17 contains transmissions focusing on the deities of longevity: the white Tārā, Amitāyus, and Uṣṇīṣavijayā. As Kongtrul writes: The ninth section of this

buddha of long life and associated with enlightened qualities. And Green Tārā is the deity who grants protection from fear and danger and is associated

Drom Tönpa Gyalwai Jungne, met the master. Tradition holds that the deity Tārā had prophesied to Atiśa that he would meet an upāsaka, or lay disciple, in

instructions for the other deities—Mañjushrī, Vajrapāṇi, Amitāyus, Green Tārā, and Yellow Jambhala—cover more or less the same ground but are less detailed

of Kadam (13), the Four Deities of Kadam: Munīndra, Acala, Avalokita, and Tārā (14-17), and the Parables of Potowa (18). Furthermore, he transmitted the

sādhanas of six tantric deities—Mañjushrī, Avalokiteshvara, Vajrapāṇi, Amitāyus, Tārā, and the Yellow Jambhala—and subsequently received instructions from them

le yogin. Paris: G. P. Maisonneuve et Larose, 1972. Beyer, S. The Cult of Tara: Magic and Ritual in Tibet. Berkeley: University of California Press, 1973

tha An Authorization Ritual For The Bari Tradition Of The White Form Of 
Tārā སྒྲོལ་དཀར་ཡིད་བཞིན་འཁོར་ལོ་ཐུན་མོང་མ་ཡིན་པའི་སྒྲུབ་ཅིང་མཆོད་པའི་ཆོ་ག་འཆི

surrounded by Six-Armed Mahākāla, Vajrayoginī, Avalokiteśvara, and Green Tārā. The next seven texts are an assortment of important rituals, supplications

surrounded by Six-Armed Mahākāla, Vajrayoginī, Avalokiteśvara, and Green Tārā. The next seven texts are an assortment of important rituals, supplications

Sangye through her own guru Sönam Lama, direct experiences of the goddess Tārā, and realizations of the perfection of wisdom. In fact, she is often considered

lineage prayer of White Tara Yi Shin Korlo. Author: Manju Gosha pp 409-410 27. The especially profound instructions on White Tara Yi Shin Khorlo called "Words

lineage prayer of White Tara Yi Shin Korlo. Author: Manju Gosha pp 409-410 27. The especially profound instructions on White Tara Yi Shin Khorlo called "Words

15 folios 2 texts on Jambhala (rjes gnang and khrid) 14 folios 2 texts on Tara (rjes gnang and khrid) 13 folios 2 texts on brag lha’i mgon po (rjes gnang

15 folios 2 texts on Jambhala (rjes gnang and khrid) 14 folios 2 texts on Tara (rjes gnang and khrid) 13 folios 2 texts on brag lha’i mgon po (rjes gnang

Āryadeva is placed variously after Nāgārjuna and Āchārya Āryadeva, after Tārā and Sukhasiddhī, and after Mañjushrī, all indicating his importance as an

le yogin. Paris: G. P. Maisonneuve et Larose, 1972. Beyer, S. The Cult of Tara: Magic and Ritual in Tibet. Berkeley: University of California Press, 1973

used as annotation property by a user. [[peoplefields::Author not found. Tārā, Vāgīśvarakīrti, 'brog mi lo tsA ba, sa skya pa dkon mchog rgyal po, bla