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| [[Translation:Pure Honey/Outline for Pure Honey]] | | #REDIRECT[[Translation:Pure Honey/Outline for Pure Honey]][[Category:Redirects]] |
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| I. The Master by Whom It Was Composed <br>
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| II. How It Is Classified and on What Word It Is Based<br>
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| III. The Reason for Its Composition<br>
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| IV. The Source of the Name <br>
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| V. Presentation of the Text from Beginning to End<br>
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| :A. Introduction | |
| ::1. The Title
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| ::2. The Homage
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| ::3. The Promise to Explain
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| :B. The Main Text
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| ::1. Brief Presentation
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| :::a. The Method to Rest Body, Speech, and Mind in Equipoise
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| :::b. Presentation of the Abiding Nature of the Mind
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| :::c. The Benefits of Such Realization
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| ::2. Extensive Explanation
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| :::a. The Initial Cause: Arousing of the Mind of Supreme Awakening
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| ::::I) The Preliminary of Arousing the Mind
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| ::::II) The Main Part
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| ::::III) The Precepts
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| :::b. Actual Instructions on the Practice of the Path
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| ::::I) Method, the Path that Must Go First
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| :::::A) Abandoning the Ten Nonvirtues Oneself and for Others
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| ::::::1) Abandoning the Ten Nonvirtues Oneself and Encouraging Others
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| ::::::2) Rejoicing in Others' Abandonment of Nonvirtue and Expressing Approval
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| ::::::3) Just Abandoning the Ten Nonvirtues by Itself Will Not Liberate
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| :::::B) Presentation of the Path: the Six Perfections
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| ::::::1) Practicing the Six Perfections Oneself and Encouraging Others
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| ::::::2) Expressing Approval of What is Consistent With That
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| :::::C) Eliminating Arrogance Inconsistent With That
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| :::::D) The Faults of Not Realizing the Meaning of the Middle Free of Extremes
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| :::::E) Eliminating the Poison of Reference Points
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| :::::F) Exemplifying the Reason for the Five Perfections of Method as the Preliminaries:::
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| ::::II) Wisdom, Which Must Be Practiced
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| :::::A) Without the Perfection of Wisdom, the Five Alone Will Not Accomplish the Path
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| :::::B) Not an External Condition Since One Has it Oneself
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| :::::C) Meditation on Recollecting the Buddha
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| :::::D) The Actual Enlightened Intent of the Buddha
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| :::::E) The Method to Realize That
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| ::::::1) Blending Space and Awareness
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| ::::::2) The Results of Blending Space and Awareness
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| ::::::3) The Actual Method for Blending Space and Awareness
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| ::::::4) The Reason for Blending Space and Awareness
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| :::::F) The Place to Practice
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| :::::G) The Method of Practice
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| ::::::1) What Teaching to Practice
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| ::::::2) The Method by Which to Practice
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| :::::H) The Benefits of Such Practice
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| ::::III) The Actual Meaning of the Perfection of Wisdom
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| :::::A) The Essence of Realization
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| :::::B) The Evidence of Warmth
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| :::::C) The Meaning of the Example
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| ::::IV) The Semantic Explanation and Derivation of "Severance"
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| ::::V) Elimination of Adversities on the Path
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| :::::A) Identifying the Two Devils and the Way to Sever Them
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| ::::::1) Tangible Devil
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| :::::::a) The Object to Be Severed
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| :::::::b) The Instructions to Sever It
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| ::::::::i) The Individual's Characteristics
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| ::::::::ii) Actual Instructions
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| :::::::::(I) Superior Capability
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| :::::::::(II) Average Capability
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| :::::::::(III) Inferior Capability
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| ::::::::iii) Size
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| ::::::2) Intangible Devil
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| :::::::a) Identifying the Devil to Sever
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| :::::::b) Instructions to Sever It
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| ::::::::i) Setting Pestilence Directly upon Pestilence
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| ::::::::ii) Sticking the Hot Needle Precisely
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| ::::::::iii) The Dharma to Practice
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| ::::::::iv) Putting Constellations Under Thumb
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| ::::::::v) Rejecting Closeness or Distance Toward Both Gods and Demons
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| ::::::::vi) Focusing on the Extreme Great Pestilence
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| ::::::3) Evidence of Severing
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| ::::::4) Evidence of Termination
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| ::::::5) The Times of Turning Away
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| ::::::6) The Method to Not Turn Away
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| ::::::7) Instruction on Spike-like Suppression
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| :::::B) The Reason that Devils Occur
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| ::::::1) Identifying Devils
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| ::::::2) Instructions for Severing Them
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| :::::::a) Superior Capability
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| :::::::b) Average Capability
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| :::::::c) Inferior Capability
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| ::::::3) Signs of Uprising
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| :::::C) The Way to Subdue Devils
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| ::::::1) Identifying Devils
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| ::::::2) Instructions for Severing Them
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| :::::::a) Completely Severing Inflation of the Body
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| :::::::b) Completely Severing Inflation of the Mind
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| :::::::c) Thoughts Emanating as Devils
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| :::c. Results: the Stages of Having Practiced the Path
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| ::::I) The Supreme Result
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| ::::II) Eliminating Deviances
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| ::::III) Revealing Obscurations
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| ::::IV) Revealing the Abiding Nature
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| ::::V) Presenting the Common Results
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| :::::A) General Preliminaries of the Practice
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| :::::B) The Dharma to Practice
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| :::::C) Instructions for Clearing Up One's Own Obstacles
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| :::::D) Methods to Clear Up Other’s Obstacles
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| :::::E) The Removal Rite
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| :::::F) General Results of Practicing the Perfection of Wisdom
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| ::::::1) Temporary Results of Severing in Isolated Haunts
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| ::::::2) Ultimate Results of Having Severed the Four Devils through Meditation on the Meaning of the Nature of Phenomena
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| ::::::3) The Benefits Accruing from Both
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| ::3. Final Statement
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| :C. Colophon
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