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<noinclude>{{subpage}}</noinclude> | {{#ifanon: {{No Access}} |<noinclude>{{subpage}}</noinclude> | ||
<center> | <center> | ||
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:These are the words spoken again and again | :These are the words spoken again and again | ||
:by the one with the name Rangjung Dorje. | :by the one with the name Rangjung Dorje. | ||
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The poem condensing the meaning of Severance is finished. | The poem condensing the meaning of Severance is finished. | ||
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The lineage is: Genuine perfect Buddha, Mañjuśrī Lion of Speech, Āryadeva, Indian Dampa, Lapdrön, Khambuyale,<ref>9. Here Kham bu ya le, but in the ''History of Pacification and Severance'' (f. 44a) it is Kham bu yag[s] legs, so named at birth because he was as good (''yags'') and fine (''legs'') as a peach (''kham bu''). His ordination name was bSod nams rin chen. He is said to have been the sole lineage holder of the practice lineage (''sgrub brgyud'') of Machik’s son Gyalwa Döndrup (rGyal ba don grub), and Janet Gyatso (1985) suggests that he may have been his son.</ref> Jñānajola, Namtshowa,<ref>10. gNam tsho ba, a teacher at Tshurpu monastery, also listed as following Karma Pakshi in the lineage succession of the Karmapas. His name is given as gNam tsho do pa in ''An Ocean of Auspicious Renown'', and as gNam tsho ba Mi bskyod rdo rje in TOK, vol. 1 (of 3), p. 545 (“''Buddhism’s Journey to Tibet''” 364).</ref> and Rangjung Dorje. | The lineage is: Genuine perfect Buddha, Mañjuśrī Lion of Speech, Āryadeva, Indian Dampa, Lapdrön, Khambuyale,<ref>9. Here Kham bu ya le, but in the ''History of Pacification and Severance'' (f. 44a) it is Kham bu yag[s] legs, so named at birth because he was as good (''yags'') and fine (''legs'') as a peach (''kham bu''). His ordination name was bSod nams rin chen. He is said to have been the sole lineage holder of the practice lineage (''sgrub brgyud'') of Machik’s son Gyalwa Döndrup (rGyal ba don grub), and Janet Gyatso (1985) suggests that he may have been his son.</ref> Jñānajola, Namtshowa,<ref>10. gNam tsho ba, a teacher at Tshurpu monastery, also listed as following Karma Pakshi in the lineage succession of the Karmapas. His name is given as gNam tsho do pa in ''An Ocean of Auspicious Renown'', and as gNam tsho ba Mi bskyod rdo rje in TOK, vol. 1 (of 3), p. 545 (“''Buddhism’s Journey to Tibet''” 364).</ref> and Rangjung Dorje. | ||
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''Sarvamangalam''. Virtue! | ''Sarvamangalam''. Virtue! | ||
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==Footnotes== | |||
<references/> | <references/> | ||
</noinclude> | </noinclude> | ||
}} | |||
Latest revision as of 13:51, 23 April 2013
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