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| | #REDIRECT[[Draft:The Great Bundle of Precepts on Severance Outline and Commentary by Lord Rangjung Dorje]][[Category:Redirects]] |
| <span style="font-size: 12pt">The Great Bundle of Precepts on Severance Outline by Lord Rangjung Dorje</span><ref> gCod bka’ tshoms chen mo’i sa bcad, DNZ, vol. 14, pp. 53-79 (including commentary). Second source: Collected Works of Karmapa Rangjung Dorje, vol. 11, pp. 265-298. </ref></center>
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| <br><br>
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| Homage to the Perfection of Wisdom {54}<br>
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| There are three parts to this Great Bundle of Precepts on Severance of Evil:<br>
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| I. Introduction<br>
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| :A. The Homage (beginning with “unspeakable”)
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| :B. Presentation of the Name (Severance)
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| :C. Brief Explanation (a few)
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| II. The Source Text
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| :A. Brief Presentation (devils)
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| :B. Extensive Explanation
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| ::1. The Particular Four Devils
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| :::a. Tangible Devil
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| ::::i. Identifying that Devils Come from Oneself (tangible)
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| ::::ii. Ascertaining their Essential Emptiness (form)
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| :::b. Intangible Devil
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| ::::i. Identifying the Sensations (intangible)
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| ::::ii. Natural Liberation as Realization Dawns (realm of phenomena)
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| :::c. Devil of Exaltation
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| ::::i. Brief Presentation (exaltation)
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| ::::ii. Extensive Explanation {55}
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| :::::I) Common
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| ::::::A) If Attached to Qualities it is a Path Devil (haunted places, demons)
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| ::::::B) Taught to be Like a Dream (qualities)
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| :::::II) Supreme
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| ::::::A) The Path as Devil if Not Understood
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| :::::::1) Identifying the Devil
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| ::::::::a) Brief Presentation (supreme)
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| ::::::::b) Extensive Explanation (free from elaboration)
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| :::::::2) Liberation if Understood as Symbolic
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| ::::::::a) No View or Viewed in the Self-Arisen (view and meditation)
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| ::::::::b) No Meditation or Meditator (everything)
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| ::::::::c) If Spontaneous Occurrence is Held (zin) in One's View, and Held as Conduct, Conduct is One's Play (one's conduct)
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| ::::::::d) Experience is Beyond Intellect (experience)
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| ::::::B) Intellectual Fabrication as Devil
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| :::::::1) Having Desire is the Devil of Result (supreme)
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| :::::::2) If Realized to be Oneself, Nothing to Accomplish. (body, speech, and mind)
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| :::d. Devil of Inflation
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| ::::i. Brief Presentation (devils)
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| ::::ii. Extensive Explanation {56}
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| :::::I) The Tangible Devil is Included in Inflation
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| ::::::A) Things not Held in the View are Taught as the Devil (objective things)
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| ::::::B) Knowing [they] are Rootless, Everything is Liberated (objective things)
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| :::::II) The Intangible Devil is Included in Inflation | |
| ::::::A) Identifying Five Devils that come from the Root Devil of Inflation (intangible)
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| ::::::B) Realization of Five Primordial Awarenesses and Emancipation from Six Classes if Inflation is Liberated (aggression)
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| ::::::C) Example of Fearlessness (thus)
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| ::::::D) Even with Realization, it is Bondage if not Severed (even with realization)
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| ::::::E) Becoming Buddha Once inflation is Severed (emaho)
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| :::::III) The Devil of Exaltation is Included in Inflation
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| ::::::A) Common
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| :::::::1) If Attached to Spiritual Powers it's a Devil (exaltation)
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| :::::::2) If not Attached, it's an Ornament (without attachment)
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| ::::::B) Supreme
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| :::::::1) Excitement as a Devil (three kāyas)
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| :::::::2) Not Inflation if Understood (samsara self-)
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| 2. Ascertaining by Example
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| a. Explanation of Examples
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| i. Bondage if Not Carried into One's Being (through example)
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| ii. Benefiting Others if One Realizes it Oneself (fine cow)
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| b. View
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| i. Realizing that Devils are Rootless (great garuda)
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| ii. Cutting Through by Knowing That (rootless)
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| c. Meditation
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| i. Examples of Nonthought (method of resting)
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| ii. Resting Freely Uncontrived (contrive or adulterate)
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| iii. Transcending Misery Through Knowing Thoughts [and] Memories are not Validly Existent (intrinsic awareness)2
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| d. Conduct
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| i. Yogic Discipline Free of Afflictive Emotion (conduct)
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| ii. Everything as an Ally through Mastering Conduct (by oneself)
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| e. Results
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| i. Realizing the Meaning, No [Result] to Establish (results) {57}
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| ii. Oneself is Buddha for Sure (inflation)
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| 3. Presentation Without Example
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| a. Deluded Cognition
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| i. Naturally Deluded (noncognizant)
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| ii. Deluded Regarding Tenants (single inseparability)
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| b. Ignorance, Primordial Awareness
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| i. Stupidity Transformed into Primordial Awareness (therefore)
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| ii. Whatever Arises is Naturally Occurring (cognition)
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| c. Unmade Ground
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| i. Not Made by Buddha (genuine meaning)
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| ii. Not Realized by Fixation3 (unmade unconditioned)
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| d. The Path of no Making
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| i. Realizing the Four Perception Spheres are Invalid (unmade)
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| ii. Liberation from Samsara through Realizing the Meaning (form and feeling)
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| e. Unreal Results
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| i. The Expedient Method for the Small-Minded (unreal)
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| ii. Something Established as Real is Meaningless (if real)
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| iii. If Mind is not Liberated it is Meaningless (of dharma)
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| iv. Realizing Nonfixation Reveals Body, Speech, and Mind (on body)
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| III. Conclusion
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| A. The Meaning of the Name (emaho)
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| B. Experience
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| 1. Experience Free of Intellect (earnestly)
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| 2. Special Instructions (haunted places )
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| 3. If the Load is Carried it is the View (conditions that appear)
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| 4. The Importance of Wandering in Haunted Places (haunted place)
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| The condensed meaning of the Great Bundle is complete.
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| ==Notes==
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| <references />
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