Draft:Situ Rinpoche teachings on the gdams ngag mdzod: Difference between revisions
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::'''Summary of Key Points:''' | ::'''Summary of Key Points:''' | ||
*[[Media:gDams_Ngag_mDzod_-_English_-_Track_04.mp3|English - Day 1 - Track 4: Situ Rinpoche gives empowerment for Kadam and describes a thousand eye, thousand arm form of Avalokiteśvara]] | *[[Media:gDams_Ngag_mDzod_-_English_-_Track_04.mp3|English - Day 1 - Track 4: Situ Rinpoche gives introduction to the empowerment for Kadam Thiglé Jordruk (16 drops) and describes a thousand eye, thousand arm form of Avalokiteśvara]] | ||
::'''Summary of Key Points:''' | ::'''Summary of Key Points:''' The Thiglé Jordruk indicates that the main deity has another deity inside its heart and another inside that heart, and so on 16 times. Also briefly discusses Kadampa lineage and Atisha Dipamkara. Long empowerment. | ||
*[[Media:gDams_Ngag_mDzod_-_English_-_Track_05.mp3|English - Track 05: Situ Rinpoche]] | |||
Revision as of 11:39, 13 April 2015
- Summary of Key Points: The way of the empowerment and transmission of the DNZ is not in order of volumes. It is given according to the teachings. The entire DNZ is given as one transmission. Therefore, it starts with sakya teachings on the ཞེན་པ་བཞི་བྲལ་ (zhen pa bash bral- "parting from the four attachments")- free from grasping to this life, free from grasping to things for oneself, grasping to everything Samsaric, and grasping to the view. These things hold you back from attaining enlightenment. This teaching is given, and then the index of DNZ is given. The index is like a teaching, not just a list of things. Then the lam rim of the kadampa. Talking about Rime - Everyone should be non-sectarian, but you should practice whatever you practice and belong to one particular lineage and practice in that lineage and support that lineage. Do not create a new lineage called "Rime". An example of true non-sectarianism is Kongtrul's gdams ngag mdzod.
- Summary of Key Points:
- Summary of Key Points:
- Summary of Key Points: The Thiglé Jordruk indicates that the main deity has another deity inside its heart and another inside that heart, and so on 16 times. Also briefly discusses Kadampa lineage and Atisha Dipamkara. Long empowerment.