Outline

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I. Foreword<br>
I. Foreword<br>
A. The Homage<br>
:A. The Homage<br>
B. The Commitment to Explain<br>
:B. The Commitment to Explain<br>
C. Instructions on the Practice<br>
:C. Instructions on the Practice<br>
II. The Main Text<br>
II. The Main Text<br>
A. Brief Presentation <br>
:A. Brief Presentation <br>
B. Extensive Explanation<br>
:B. Extensive Explanation<br>
1. Teaching Meaningful Activity in the Manner of Advice<br>
::1. Teaching Meaningful Activity in the Manner of Advice<br>
a. Brief Presentation <br>
:::a. Brief Presentation <br>
b. Training in the Meaning of the Ten Perfections<br>
:::b. Training in the Meaning of the Ten Perfections<br>
c. Training in the Meaning of the Eightfold Path of the Noble Ones<br>
:::c. Training in the Meaning of the Eightfold Path of the Noble Ones<br>
d. Instructions on the Profound Meaning<br>
:::d. Instructions on the Profound Meaning<br>
e. Detailed Explanation of Resting in the Nonduality of Object and Mind<br>
:::e. Detailed Explanation of Resting in the Nonduality of Object and Mind<br>
2. Teaching the Vital Points of Responsibly Integrating Practice<br>
::2. Teaching the Vital Points of Responsibly Integrating Practice<br>
a. Brief Presentation<br>
:::a. Brief Presentation<br>
b.  Extensive Explanation <br>
:::b.  Extensive Explanation <br>
i. Identifying the Tangible Devil<br>
::::i. Identifying the Tangible Devil<br>
ii. The Method to Sever It<br>
::::ii. The Method to Sever It<br>
iii. Identifying the Intangible Devil and the Method to Sever It<br>
::::iii. Identifying the Intangible Devil and the Method to Sever It<br>
iv. Direct Action if not Severed<br>
::::iv. Direct Action if not Severed<br>
I) Ascertaining the Intangible Devil<br>
:::::I) Ascertaining the Intangible Devil<br>
A) Direct Action<br>
::::::A) Direct Action<br>
B) An Exemplary Method to Rest without Presumption<br>
::::::B) An Exemplary Method to Rest without Presumption<br>
C) Apparitions Directly Introduced in Oneself.<br>
::::::C) Apparitions Directly Introduced in Oneself.<br>
II) The Devil of Exaltation<br>
:::::II) The Devil of Exaltation<br>
A) Identifying Common Spiritual Powers as a Devil and Severing <br>
::::::A) Identifying Common Spiritual Powers as a Devil and Severing <br>
B) Instructions on Not Being Attachment to Enjoyments<br>
::::::B) Instructions on Not Being Attachment to Enjoyments<br>
III) Severance of the Devil of Inflation<br>
:::::III) Severance of the Devil of Inflation<br>
A) Confidence that Does Not Cling to Anything<br>
::::::A) Confidence that Does Not Cling to Anything<br>
B) Clinging Desire of Mental Phenomena Obscures the Meaning.<br>
::::::B) Clinging Desire of Mental Phenomena Obscures the Meaning.<br>
C) The Reason that Buddha is Not an Object of Mind<br>
::::::C) The Reason that Buddha is Not an Object of Mind<br>
D) Resolving Mind and Thought that Does Not Contradict Demonstration by Mere Symbols<br>
::::::D) Resolving Mind and Thought that Does Not Contradict Demonstration by Mere Symbols<br>
E) Resolution in Transcending Evaluation of the Genuine.<br>
::::::E) Resolution in Transcending Evaluation of the Genuine.<br>
F) Not Rejecting or Accepting what Occurs Naturally<br>
::::::F) Not Rejecting or Accepting what Occurs Naturally<br>
G) Not Pursuing Anything since Fixation Is a Devil<br>
::::::G) Not Pursuing Anything since Fixation Is a Devil<br>
H) Severance as Symbol<br>
::::::H) Severance as Symbol<br>
I) Resolution in Self-liberation without Objectifying<br>
::::::I) Resolution in Self-liberation without Objectifying<br>
3. Teaching that Freedom from Inflation Is the Confidence of View<br>
::3. Teaching that Freedom from Inflation Is the Confidence of View<br>
a. Decisiveness in Self-liberation without Objectivity<br>
:::a. Decisiveness in Self-liberation without Objectivity<br>
b. Confidence in the Lack of Arising and Cessation<br>
:::b. Confidence in the Lack of Arising and Cessation<br>
4. The Unity of Distinctiveness and Eminence <br>
::4. The Unity of Distinctiveness and Eminence <br>
a. Distinctive Eminent Severance<br>
:::a. Distinctive Eminent Severance<br>
b. The Method<br>
:::b. The Method<br>
c. Meaninglessness if the Method Is Not Known<br>
:::c. Meaninglessness if the Method Is Not Known<br>
d. Introducing the Method to Those Who Do Not Recognize It<br>
:::d. Introducing the Method to Those Who Do Not Recognize It<br>
5.  Getting Directly to the Vital Point, Introducing the Mode of Being<br>
::5.  Getting Directly to the Vital Point, Introducing the Mode of Being<br>
a. The Method of Resting in the Abiding Nature<br>
:::a. The Method of Resting in the Abiding Nature<br>
b. Introducing the Mode of Being <br>
:::b. Introducing the Mode of Being <br>
6. Teachings of Earnest Encouragement<br>
::6. Teachings of Earnest Encouragement<br>
a. Advice of Delight<br>
:::a. Advice of Delight<br>
b. Final Word on the Meaning of the Attributes of this Teaching<br>
:::b. Final Word on the Meaning of the Attributes of this Teaching<br>
i. Upholding this Instruction<br>
::::i. Upholding this Instruction<br>
ii. Decisively Cutting Acceptance and Rejection<br>
::::ii. Decisively Cutting Acceptance and Rejection<br>
c. Recipients Granted Instructions<br>
:::c. Recipients Granted Instructions<br>
i. Worthy Recipients<br>
::::i. Worthy Recipients<br>
ii. Unworthy Recipients<br>
::::ii. Unworthy Recipients<br>
III. Conclusion<br>
III. Conclusion<br>
A. Final Instruction<br>
:A. Final Instruction<br>
B. Explanation of the Title<br>
:B. Explanation of the Title<br>
C. Making the Concluding Aspiration<br>
:C. Making the Concluding Aspiration<br>
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Revision as of 16:27, 8 January 2013

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The Outline of the Text

I. Foreword

A. The Homage
B. The Commitment to Explain
C. Instructions on the Practice

II. The Main Text

A. Brief Presentation
B. Extensive Explanation
1. Teaching Meaningful Activity in the Manner of Advice
a. Brief Presentation
b. Training in the Meaning of the Ten Perfections
c. Training in the Meaning of the Eightfold Path of the Noble Ones
d. Instructions on the Profound Meaning
e. Detailed Explanation of Resting in the Nonduality of Object and Mind
2. Teaching the Vital Points of Responsibly Integrating Practice
a. Brief Presentation
b. Extensive Explanation
i. Identifying the Tangible Devil
ii. The Method to Sever It
iii. Identifying the Intangible Devil and the Method to Sever It
iv. Direct Action if not Severed
I) Ascertaining the Intangible Devil
A) Direct Action
B) An Exemplary Method to Rest without Presumption
C) Apparitions Directly Introduced in Oneself.
II) The Devil of Exaltation
A) Identifying Common Spiritual Powers as a Devil and Severing
B) Instructions on Not Being Attachment to Enjoyments
III) Severance of the Devil of Inflation
A) Confidence that Does Not Cling to Anything
B) Clinging Desire of Mental Phenomena Obscures the Meaning.
C) The Reason that Buddha is Not an Object of Mind
D) Resolving Mind and Thought that Does Not Contradict Demonstration by Mere Symbols
E) Resolution in Transcending Evaluation of the Genuine.
F) Not Rejecting or Accepting what Occurs Naturally
G) Not Pursuing Anything since Fixation Is a Devil
H) Severance as Symbol
I) Resolution in Self-liberation without Objectifying
3. Teaching that Freedom from Inflation Is the Confidence of View
a. Decisiveness in Self-liberation without Objectivity
b. Confidence in the Lack of Arising and Cessation
4. The Unity of Distinctiveness and Eminence
a. Distinctive Eminent Severance
b. The Method
c. Meaninglessness if the Method Is Not Known
d. Introducing the Method to Those Who Do Not Recognize It
5. Getting Directly to the Vital Point, Introducing the Mode of Being
a. The Method of Resting in the Abiding Nature
b. Introducing the Mode of Being
6. Teachings of Earnest Encouragement
a. Advice of Delight
b. Final Word on the Meaning of the Attributes of this Teaching
i. Upholding this Instruction
ii. Decisively Cutting Acceptance and Rejection
c. Recipients Granted Instructions
i. Worthy Recipients
ii. Unworthy Recipients

III. Conclusion

A. Final Instruction
B. Explanation of the Title
C. Making the Concluding Aspiration