ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་གཅོད་ཀྱི་གཞུང་དང་མན་ངག་ ་ ་ ་
shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po
The Heart Essence of Profound Meaning
| Tibetan Citation | Person:'jam dbyangs mgon po. ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་གཅོད་ཀྱི་གཞུང་དང་མན་ངག་མཐའ་དག་གི་ཡང་བཅུད་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་པོ་ཞེས་བྱ་བ་བཞུགས་སོ།. Tibetan:གདམས་ངག་རིན་པོ་ཆེའི་མཛོད།, པོད་ ༼༽, 17-22. ཏེ་ལི་་་རྒྱ་གར་: Shechen Publications, ༡༩༩༩. |
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| Wylie Citation | Person:'jam dbyangs mgon po. shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po zhes bya ba bzhugs so/. In gdams ngag rin po che'i mdzod, Volume 14 (), 17-22. New Delhi: Shechen Publications, 1999. Enlarged reprint of the 1979 edition published by Person:Khyentse, Dilgo from prints from the dpal spungs xylographs. |
| Translator | |
| Topics | yan lag gi chos |
| Colophon | །ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དགོངས་པ། བླ་མ་གྲུབ་ཐོབ་རྣམས་ཀྱི་ཞལ་གདམས། བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པའི་མན་ངག་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་ངོ་ཞེས་བྱ་བ། །འཇིག་རྟེན་ན་རྙེད་པར་དཀའ་བའི་ཆོས། མན་ངག་བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པ་རྫོགས་སོ༎ [1]འདི་ཕྱིས་ཀྱི་གདམས་ངག་པལ་མོ་ཆེའི་རྩ་བར་མཛད་ཅིང་། འགྲེལ་དང་། ཁྲིད་ཡིག་སོགས་མང་དུ་བཞུགས་སོ༎ /shes rab kyi pha rol tu phyin pa'i dgongs pa/_bla ma grub thob rnams kyi zhal gdams/_bdud kyi gcod yul du byed pa'i man ngag zab don thugs kyi snying ngo zhes bya ba/_/'jig rten na rnyed par dka' ba'i chos/_man ngag bdud kyi gcod yul du byed pa rdzogs so//_(see note) 'di phyis kyi gdams ngag pal mo che'i rtsa bar mdzad cing /_'grel dang /_khrid yig sogs mang du bzhugs so// |
Footnotes
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| Further Cataloging data:
Title Page (ཁ་ཤོག་)::No title pageFirst Page Title(s)::*བོད་སྐད་དུ། ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་གཅོད་ཀྱི་གཞུང་དང་མན་ངག་མཐའ་དག་གི་ཡང་བཅུད་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་པོ་ཞེས་བྱ་བ་བཞུགས་སོ།::: shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po zhes bya ba bzhugs so/Description of pages:*Side A: :*གཡོན་: ཕ གཅོད་ (གྲངས་ཀ་) གཞུང་::Left: pha gcod (tibfolio#) gzhung :*གཡས་: གདམས་ངག་མཛོད་::Right: gdams ngag mdzod *Side B::*གཡོན་: གཅོད་ཡུལ་སྐོར་::Left: gcod yul skor:*གཡས་: #::Right: # Volume #: 14 () Begin-End Pages (Western): 17-22 Begin Tibetan page and line #: 9a1 End Tibetan page and line #: 11b5 Total # of pages (Western): 5 Total # of pages (Tibetan): 3 folios Number of lines per page: 7 (1 page of 5, 1 page of 6) | |
Property "Author" has a restricted application area and cannot be used as annotation property by a user.
[[notesforsearch:: Person:'jam mgon kong sprul gives the author of this text as Jamyang Gönpo (Person:'jam dbyangs mgon po, b. 1208, or 1196) in his catalogue of the Treasury of Precious Instructions called An Ocean of Auspicious Renown (f. 72a). "Heart Essence of Profound Meaning," however, seems to be a general name referring to a whole system of teachings in the Severance tradition, and a note was added at the end of this text stating as much. Kongtrul also writes of the inception of Heart Essence written down by Samten Özer of Gyaltang after a visionary experience of Machik Lapdrön, which later became known as the direct lineage of the Gyaltang system (TOK, vol. I, p. 545). A collection of texts transmitted by Samten Özer, however, is differently entitled Cycle of Profound Severance of Evil (bDud gcod zab mo'i skor), and this is not among them. In a rare collection of ancient works on Severance entitled Practices of the Severance Collection, and So Forth (gCod tshogs kyi lag len sogs) from Limi monastery, this same text is signed "the Shakya monk, holder of the vajra, Prājñasambhava," a Sanskrit translation of Jamyang Gönpo's ordination name, Sherap Jungne (Shes rab 'byung gnas). The brief summary of the work is similarly signed "the Shakya monk, holder of the vajra, Mañjughoṣanatha," translating Jamyang Gönpo. According to Dan Martin (Tibskrit/The Treasury of Lives), a brief biography of Jamyang Gönpo is found in PPKT (pp. 137-138) with a list of 11 titles of his works, mainly on Severance, even though his main affiliation was with the Lower Drukpa lineage. Born in the borderlands between Upper and Lower Nyang (myangs) valleys, he studied with the master Urepa (sLob dpon dBus ras pa) and Zhikpo Kunseng (Zhig po Kun seng) from the age of six. After his mother died when he was fourteen he entered the monastery at Serding (gSer sding) and was ordained under Lama Martön (Mar ston). His main teacher was Lorepa Wangchuk Tsondru (Lo ras pa dbang phyugs brtson 'grus, 1187-1250). (Source: Sarah Harding, trans. The Heart Essence of Profound Meaning) p 21, folio 11a of this text only has six lines? | ]]
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