Wylie:Byang chub sems dpa'i kun tu bzang po'i blo sbyong
Property "Author" has a restricted application area and cannot be used as annotation property by a user.
[[peoplefields::Author not found. jo bo, dpal ldan dgon pa ba, rin chen sne zur pa, gyer sgom sangs rgyas dbon, zang dgon pa, mkhan po chos ldan, slob dpon shAkya bkra shis, rgya ma bkra shis rgyal mtshan, bud+d+ha rat+na, kIrt+ti shI la, dza ya b+ha dra, buN+ya rat+na, mi pham chos kyi rje (Listed in the order given in the colophon, Volume 004, 10a2). | ]]
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- Translator's notes
- Notes on the text itself
- Notes on authorship
- Notes on individuals related to text
- Other notes
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- gdams ngag
- BDRC Link
- BDRC Content Information
- No note on contents
- Author not found. བྱང་ཆུབ་སེམས་དཔའི་ཀུན་ཏུ་བཟང་པོའི་བློ་སྦྱོང་. གདམས་ངག་རིན་པོ་ཆེའི་མཛོད།, པོད་ ང་༽, ༡༠༤-༡༡༣. ཏེ་ལི་་་རྒྱ་གར་: ཞེ་ཆེན་དཔེ་མཛོད་ཁང་, ༡༩༩༩.
- Author not found. byang chub sems dpa'i kun tu bzang po'i blo sbyong. In gdams ngag rin po che'i mdzod, Volume 004 (nga), 104-113. New Delhi: Shechen Publications, 1999. Enlarged reprint of the 1979 edition published by Dilgo Khyentse Rinpoche from prints from the dpal spungs xylographs.
- Other Translations
- Jinpa, Thupten, trans. "Bodhisattva Samantabhadra's Mind Training." In Mind Training: The Great Collection, Volume 1, 217-224. The Library of Tibetan Classics. Boston, MA: Wisdom Publications, 2006.
- Commentary(s) of this Text in the DNZ
- Text(s) in the DNZ of which this is a commentary
- Related Western Publications
- Related Tibetan Publications
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.