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|partialcolophontib=།ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དགོངས་པ། བླ་མ་གྲུབ་ཐོབ་རྣམས་ཀྱི་ཞལ་གདམས། བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པའི་མན་ངག་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་ངོ་ཞེས་བྱ་བ། །འཇིག་རྟེན་ན་རྙེད་པར་དཀའ་བའི་ཆོས། མན་ངག་བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པ་རྫོགས་སོ༎ <ref>the following is a scribal note added after the colophon for the text.</ref>འདི་ཕྱིས་ཀྱི་གདམས་ངག་པལ་མོ་ཆེའི་རྩ་བར་མཛད་ཅིང་། འགྲེལ་དང་། ཁྲིད་ཡིག་སོགས་མང་དུ་བཞུགས་སོ༎ | |partialcolophontib=།ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དགོངས་པ། བླ་མ་གྲུབ་ཐོབ་རྣམས་ཀྱི་ཞལ་གདམས། བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པའི་མན་ངག་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་ངོ་ཞེས་བྱ་བ། །འཇིག་རྟེན་ན་རྙེད་པར་དཀའ་བའི་ཆོས། མན་ངག་བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པ་རྫོགས་སོ༎ <ref>the following is a scribal note added after the colophon for the text.</ref>འདི་ཕྱིས་ཀྱི་གདམས་ངག་པལ་མོ་ཆེའི་རྩ་བར་མཛད་ཅིང་། འགྲེལ་དང་། ཁྲིད་ཡིག་སོགས་མང་དུ་བཞུགས་སོ༎ | ||
|notestext=''Severance, the Perfection of Wisdom''<ref>''[[Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha’ dag gi yang bcud zab don thugs kyi snying po]]'', in ''[[Shes rab kyi pha rol tu phyin pa’i zab don bdud kyi gcod yul gyi gzhung]]'', in ''DNZ'', vol. 14 (''pha''), pp. 17–22. Also found in ''The Collected Works of [[Longchen Rabjam]]'' ([[Longchenpa]]), under the title ''[[Zab don gyi gzhung]]'', vol. 26, pp. 124–30, with the misleading colophon “Severance Object Created by the Omniscient Stainless One, Obtained from the Awareness Holder [[Padma Lingpa]]” (''[[Kun mkhyen dri med pas mdzad pa’i gcod yul rig ’dzin Padma gling pa las thob pa’o]]''). Apparently this means that the text was found in the collection of works in the [[Padma Lingpa]] tradition, since [[Longchen Rabjam]] (1308–1364) predates [[Padma Lingpa]] (1450–1521), who in fact considered himself an incarnation of [[Longchenpa]] (who did not create this text). I also referenced ''The Complete Writings of [[Padampa Sangye]] and [[Machik Labdron]]'' (''DV'', vol. ''ja'', pp. 115–20). Another edition is found in ''gCod tshogs kyi lag len sogs: A Collection of Gcod Texts Representing the Ancient Practices of the Adepts of the Tradition''. Reproduced directly from a rare manuscript collection from Limi, Nepal (Bir, Himachal Pradesh, India: [[D. Tsondu Senghe]], [[Bir Tibetan Society]], 1985). [[TBRC]] W23390 (hereafter cited as Limi). An extensive commentary, also by [[Jamyang Gönpo]], is ''The Big General Guide to Severance'', pp. 47–339. This is also in Limi, pp. 105–97.</ref> | |notestext=''Severance, the Perfection of Wisdom''<ref>''[[Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha’ dag gi yang bcud zab don thugs kyi snying po]]'', in ''[[Shes rab kyi pha rol tu phyin pa’i zab don bdud kyi gcod yul gyi gzhung]]'', in ''DNZ'', vol. 14 (''pha''), pp. 17–22. Also found in ''The Collected Works of [[Longchen Rabjam]]'' ([[Longchenpa]]), under the title ''[[Zab don gyi gzhung]]'', vol. 26, pp. 124–30, with the misleading colophon “Severance Object Created by the Omniscient Stainless One, Obtained from the Awareness Holder [[Padma Lingpa]]” (''[[Kun mkhyen dri med pas mdzad pa’i gcod yul rig ’dzin Padma gling pa las thob pa’o]]''). Apparently this means that the text was found in the collection of works in the [[Padma Lingpa]] tradition, since [[Longchen Rabjam]] (1308–1364) predates [[Padma Lingpa]] (1450–1521), who in fact considered himself an incarnation of [[Longchenpa]] (who did not create this text). I also referenced ''The Complete Writings of [[Padampa Sangye]] and [[Machik Labdron]]'' (''DV'', vol. ''ja'', pp. 115–20). Another edition is found in ''gCod tshogs kyi lag len sogs: A Collection of Gcod Texts Representing the Ancient Practices of the Adepts of the Tradition''. Reproduced directly from a rare manuscript collection from Limi, Nepal (Bir, Himachal Pradesh, India: [[D. Tsondu Senghe]], [[Bir Tibetan Society]], 1985). [[TBRC]] W23390 (hereafter cited as Limi). An extensive commentary, also by [[Jamyang Gönpo]], is ''The Big General Guide to Severance'', pp. 47–339. This is also in Limi, pp. 105–97.</ref> | ||
|notesother=p 21, folio 11a of this text only has six lines? | |notesother=p 21, folio 11a of this text only has six lines? | ||
|chokyigenre=Instruction manual | |chokyigenre=Instruction manual | ||
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|keywords=gcod gzhung;gcod yul skor; Three root texts of the Severance Object | |keywords=gcod gzhung;gcod yul skor; Three root texts of the Severance Object | ||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | ||
|volumeTranslator=Person:Harding, S. | |||
|introAuthor=Person:Harding, S. | |||
|translatorintro=[[Jamgön Kongtrul]] gives the author of this text as Jamyang Gönpo ([['Jam dbyangs mgon po]], b. 1208, or 1196) in his catalogue of the ''Treasury of Precious Instructions'' called ''An Ocean of Auspicious Renown'' (f. 72a). "Heart Essence of Profound Meaning," however, seems to be a general name referring to a whole system of teachings in the Severance tradition, and a note was added at the end of this text stating as much. Kongtrul also writes of the inception of Heart Essence written down by [[Samten Özer]] of Gyaltang after a visionary experience of [[Machik Lapdrön]], which later became known as the direct lineage of the Gyaltang system (TOK, vol. I, p. 545). A collection of texts transmitted by Samten Özer, however, is differently entitled ''Cycle of Profound Severance of Evil (bDud gcod zab mo'i skor)'', and this is not among them. In a rare collection of ancient works on Severance entitled ''Practices of the Severance Collection, and So Forth (gCod tshogs kyi lag len sogs)'' from Limi monastery, this same text is signed "the Shakya monk, holder of the vajra, Prājñasambhava," a Sanskrit translation of Jamyang Gönpo's ordination name, Sherap Jungne (Shes rab 'byung gnas). The brief summary of the work is similarly signed "the Shakya monk, holder of the vajra, Mañjughoṣanatha," translating Jamyang Gönpo. According to Dan Martin ([https://treasuryoflives.org/biographies/view/Jamyang-Gonpo/6672 The Treasury of Lives]), a brief biography of Jamyang Gönpo is found in PPKT (pp. 137-138) with a list of 11 titles of his works, mainly on Severance, even though his main affiliation was with the Lower Drukpa lineage. Born in the borderlands between Upper and Lower Nyang (myangs) valleys, he studied with the master Urepa (sLob dpon dBus ras pa) and Zhikpo Kunseng (Zhig po Kun seng) from the age of six. After his mother died when he was fourteen he entered the monastery at Serding (gSer sding) and was ordained under Lama Martön (Mar ston). His main teacher was Lorepa Wangchuk Tsondru (Lo ras pa dbang phyugs brtson 'grus, 1187-1250). | |||
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//shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po zhes bya ba bzhugs so/_/bla ma dang rgyal ba'i yum la phyag 'tshal lo/_/chos sku spros bral smra bsam brjod med nam mkha' dbyings/_/longs spyod rdzogs sku mtshan dang dpe byang rab ldan zhing /_/gang la gang 'dul cir yang sprul pas gzhan don mdzad/_/stong nyid snying rje smon lam mthar phyin zhabs la 'dud/_/bdud bzhi zil gyis gnon pa theg pa chen po' chos/_/'khor 'das dgag bsgrub med pa pha rol phyin pa'i don/_/'gal rkyen lam du byed pa a ma jo mo' bzhed/_/mi mthun grogs su byed pa gcod kyi gdams pa 'bri/_/tshig don rtogs shing byams brtse rab rgyas mkhas brgyad ldan/_/rang don mthar phyin stong nyid snying rje bsgrub dang skyon sel mkhas/_/dad dang brtson 'grus mos gus go cha snying rus ldan/_/'jigs skyobs mngon mtho legs smon kun mkhyen thob 'dod pas/_dbang bskur mchog thob zab mo bstan pa'i snod du 'gyur/_/bsags sbyangs lam gyis sems nyid btsal la ngo sprod bya/_/ma rtogs log rtog phyogaphyogs rtogs the tshom bcad bya'i phyir/_/rgyal ba'i lam 'di skal ldan rnams kyis legs par zungs/_/bdud ni lha dang nyon mongs phung po 'chi bdag bdud/_/khyad par thogs bcas thogs med dga' brod snyems byed bzhi/_/dur khrod lung stong lha khang shing gcig khad stong sogs/_/rang sems gang 'jigs nyam nga bag tsha'i gnas su nyal/_/mtshan mo nyam nga lha 'dre 'du zhing rnam rtog skye/_/the tshom gcod dang gegs sel bogs 'don tshe na bya/_/kun mkhyen 'dod pas skyabs su 'gro dang gsol ba gdab/_/sems bskyed mchog ldan 'gro kun thar pa thob pa'i lam/_/gnas po </div> | |||
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bdud la bcol bas gzhi mgron gcig tu 'dres/_/bskyel ma dgra la bcol bas 'jigs med btsan sar thar/_/nad pa 'dre la bcol bas nad med bde bar 'tsho/_/lam khyer rkyen la byas pas mi mthun 'gal rkyen bral/_/phung po gzan du skyur bas bdag 'dzin blo dang bral/_/lus sems so sor phral bas bdag 'dzin mkhan po stor/_/'jigs mkhan rtsa bdar bcad pas nyam nga rang sar grol/_/lus kyi bdag 'dzin bor bas bar chad dpal du shar/_/rkyen la rkyang ded byas pas bar chad stong parabar zhi/_/gdon la sbar 'dzin byas pas 'jigs yul mkhan po stor/_/thams cad sems su shes pas 'dzin med rang sar grol/_/gang dgar bskyur nas btang bas sus kyang 'khyer mi srid/_/gang tshe chos nyid don la mnyam par sus bzhag pa/_/de tshe bdud sogs mi bzod cho 'phrul sna tshogs ston/_/phyi nang gsang ba mngon sum nyams snang rmi lam du/_/sna tshogs gzugs ston mi snyan sgra sgrogs lung ston 'gyur/_/sems la 'khu 'khrig byung na bdag 'dzin yul nas thon/_/nang 'dre rang sems btul nas phyi 'dre stong par yal/_/mi phod mi nus byung na mgo mnyam thog rdzis gyis/_/nyam nga bag tsha byung na rnam rtog ar la gtad/_/cho 'phrul che nas ma zug gcod 'phro bcad pa dang /_/'gyod dang the tshom log lta chos kyis sun pa dang /_/na tsha duHkha khams 'dus nyams len stor ba rnams/_/log rtog bar chad 'byung bas 'bad rtsol bton la bsgrubs/_/leg chan mtha' la gtad pas re dogs rang sar grol/_/theg chen zil gyis mnan pas bde sdug gtan la phebs/_/skar chen thibs 'og bcug pas 'khor 'das rdzun phug gtib/_/gnyan sar gnyan yon dbang pas lha 'dre sgyu mar zhig_/gdug rtsub cho 'phrul chen lha 'dre sar la mnan/_/ci nas klan ka rko na smyon pa'i brtul zhugs bya/_/da rung cho 'phrul ston nan ngag 'di skyid gyis/_/kun la phan pa'i sems kyis thugs rjes lcags kyus zung zungs/ | bdud la bcol bas gzhi mgron gcig tu 'dres/_/bskyel ma dgra la bcol bas 'jigs med btsan sar thar/_/nad pa 'dre la bcol bas nad med bde bar 'tsho/_/lam khyer rkyen la byas pas mi mthun 'gal rkyen bral/_/phung po gzan du skyur bas bdag 'dzin blo dang bral/_/lus sems so sor phral bas bdag 'dzin mkhan po stor/_/'jigs mkhan rtsa bdar bcad pas nyam nga rang sar grol/_/lus kyi bdag 'dzin bor bas bar chad dpal du shar/_/rkyen la rkyang ded byas pas bar chad stong parabar zhi/_/gdon la sbar 'dzin byas pas 'jigs yul mkhan po stor/_/thams cad sems su shes pas 'dzin med rang sar grol/_/gang dgar bskyur nas btang bas sus kyang 'khyer mi srid/_/gang tshe chos nyid don la mnyam par sus bzhag pa/_/de tshe bdud sogs mi bzod cho 'phrul sna tshogs ston/_/phyi nang gsang ba mngon sum nyams snang rmi lam du/_/sna tshogs gzugs ston mi snyan sgra sgrogs lung ston 'gyur/_/sems la 'khu 'khrig byung na bdag 'dzin yul nas thon/_/nang 'dre rang sems btul nas phyi 'dre stong par yal/_/mi phod mi nus byung na mgo mnyam thog rdzis gyis/_/nyam nga bag tsha byung na rnam rtog ar la gtad/_/cho 'phrul che nas ma zug gcod 'phro bcad pa dang /_/'gyod dang the tshom log lta chos kyis sun pa dang /_/na tsha duHkha khams 'dus nyams len stor ba rnams/_/log rtog bar chad 'byung bas 'bad rtsol bton la bsgrubs/_/leg chan mtha' la gtad pas re dogs rang sar grol/_/theg chen zil gyis mnan pas bde sdug gtan la phebs/_/skar chen thibs 'og bcug pas 'khor 'das rdzun phug gtib/_/gnyan sar gnyan yon dbang pas lha 'dre sgyu mar zhig_/gdug rtsub cho 'phrul chen lha 'dre sar la mnan/_/ci nas klan ka rko na smyon pa'i brtul zhugs bya/_/da rung cho 'phrul ston nan ngag 'di skyid gyis/_/kun la phan pa'i sems kyis thugs rjes lcags kyus zung zungs/</div> | ||
<div class="folio"><span class="shoglhe">19</span> | |||
tshar tshad dus rdug mngon sum nyams snang rmi lam 'byung /_/phyi nang gsang gsum rang la 'char bar rig par bya/_/stong nyid ngang la rtse gcig bsam gtan mnyam bzhag na/_/zung 'jug 'khor 'das 'khrul shan chod par the tshom med/_/sngon 'gro slong rtags med na slong ba'i blo dang phrol/_/dngos gzhi non rtags med na zhe 'dod rgyab tu bsgyur/_/mjug tu tshar tshad med na tshar tshad blo dang phrol/_/'dod blo re dogs bdud yin de yang mkhas pas spangs/_/phan dang gnod byas 'jam dang rtsub pa'i spyod pas btul/_/sna tshogs thabs kyis byang chub la bkod smon lam gdab/_/bdag dang gzhan don gunakun mkhyen sangs rgyas thob 'dod pas/_/thar pa'i lam 'di skal ldan rnams kyis bsten par gyis/_/yun ring goms pa'i bag chags spangs dka'i rnam rtog 'di/_/srid pa'i duHkha sna tshogs bskyed pa'i rgyu gcig po/_/rten dang brten pa'i phung khams 'dus pa'i dur khrod 'dir/_/'gyu byed dran rtog sna tshogs 'gyu ba'i gnas 'dir gcod/_/dbang don ngo sprod mngon du gyur pa'i rnal 'byor la/_/ci srid rnam rtog bdud 'di ma chod de srid bcad/_gdod nas chos nyid glo bur dri ma dang bcas pas/_/gzhi lam 'bras bus brtags la lta sgom spyod pas gzhom/_/chos nyid gtan la 'babs tshe rnam rtog gnod pa mang /_/shes bya'i yul snang sna tshogs dran rtog 'phro 'du 'byung /_/rtogs pa'i dbu dang mi ldan sgom pa'i nyams dang bral/_/rkyen la spyod pas thog rdzis ro snyoms ma byung bzlog_/'gyu byed sdong po lta sgom spyod pa'i mtshon gyis bcad/_/sems byung rnam rtog yal ga thams cad dngangang gis 'gag_/tsha zer 'od kyis rlan dang mun pa thams cad 'joms pa bzhin/_/ye shes shar bas skyon spong sa lam rim gyis bgrod/_/rang bzhin mi rtog bsgyur mkhas gnyen pos spong nus shing /_/stong nyid snying rje byang chub sems ldan mchod par bzhes/_/bdud dang 'byung pos ngan 'gro'i gnas su khrid mi nus/_/nyon mongs dug gis srid pa'i duHkha | tshar tshad dus rdug mngon sum nyams snang rmi lam 'byung /_/phyi nang gsang gsum rang la 'char bar rig par bya/_/stong nyid ngang la rtse gcig bsam gtan mnyam bzhag na/_/zung 'jug 'khor 'das 'khrul shan chod par the tshom med/_/sngon 'gro slong rtags med na slong ba'i blo dang phrol/_/dngos gzhi non rtags med na zhe 'dod rgyab tu bsgyur/_/mjug tu tshar tshad med na tshar tshad blo dang phrol/_/'dod blo re dogs bdud yin de yang mkhas pas spangs/_/phan dang gnod byas 'jam dang rtsub pa'i spyod pas btul/_/sna tshogs thabs kyis byang chub la bkod smon lam gdab/_/bdag dang gzhan don gunakun mkhyen sangs rgyas thob 'dod pas/_/thar pa'i lam 'di skal ldan rnams kyis bsten par gyis/_/yun ring goms pa'i bag chags spangs dka'i rnam rtog 'di/_/srid pa'i duHkha sna tshogs bskyed pa'i rgyu gcig po/_/rten dang brten pa'i phung khams 'dus pa'i dur khrod 'dir/_/'gyu byed dran rtog sna tshogs 'gyu ba'i gnas 'dir gcod/_/dbang don ngo sprod mngon du gyur pa'i rnal 'byor la/_/ci srid rnam rtog bdud 'di ma chod de srid bcad/_gdod nas chos nyid glo bur dri ma dang bcas pas/_/gzhi lam 'bras bus brtags la lta sgom spyod pas gzhom/_/chos nyid gtan la 'babs tshe rnam rtog gnod pa mang /_/shes bya'i yul snang sna tshogs dran rtog 'phro 'du 'byung /_/rtogs pa'i dbu dang mi ldan sgom pa'i nyams dang bral/_/rkyen la spyod pas thog rdzis ro snyoms ma byung bzlog_/'gyu byed sdong po lta sgom spyod pa'i mtshon gyis bcad/_/sems byung rnam rtog yal ga thams cad dngangang gis 'gag_/tsha zer 'od kyis rlan dang mun pa thams cad 'joms pa bzhin/_/ye shes shar bas skyon spong sa lam rim gyis bgrod/_/rang bzhin mi rtog bsgyur mkhas gnyen pos spong nus shing /_/stong nyid snying rje byang chub sems ldan mchod par bzhes/_/bdud dang 'byung pos ngan 'gro'i gnas su khrid mi nus/_/nyon mongs dug gis srid pa'i duHkha </div> | ||
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bskyed phyir gzhom/_/gnas ni rang lus rtsa khams 'dus pa'i gnyan khrod 'dir/_/nyon mongs 'byung po thams cad bsten pa'i tshul du gnas/_/rtogs pa'i ye shes snang ba'i 'od zer rab rgyas te/_/ci srid ma rig mun khrod ma spangs de srid bcad/_/gang tshe nyon mongs skyes tshe lta sgom spyod pa yis/_/gnyen pos bzung la de tshe bdud las rnam rgyal bya/_/ci ltar dug ro mi mthun zas kyis slong ba ltar/_/chags sdang nyon mongs nyams len rkyen gyis slong par 'gyur/_/chos la bzod pa ma thob lam gyis rkyen gyis 'jigs/_/'gyod dang log lta the tshom chos kyis sun pa 'byung /_/nyon mongs skyes tshe thabs dang shes rab log gnon gyis/_/stong dang bsgyur thabs mchod par rtogs pa gnyen po' mchog_/srid pa'i rgya mtsho nyon mongs drwa bar mi bzang pabazung ba/_/ma lus rab bcom ye shes mnyam mchog gi tshad/_/dad dang snying rje'i don rtogs gdams pa'i gnad dang ldan/_/thar pa thob pa'i don du rnal 'byor rnams kyis bcad/_/nad dang duHkha dug ro drag po kun gyi bdud/_/de nyid ma rtogs thar pa thob pa'i srog 'phrog byed/_/bde sdug skyon yon 'khor 'das thams cad bskyed pa'i rten/_/'byung bzhi nyon mongs rlung mkhris bad kan phung po' gnas/_/lus ngag yid la nad dang duHkha byung ba dang /_/mi mthun 'gal rkyen zug tu drag por mnar ba'i tshe/_/nad dang duHkha nyes skyon ma lus 'byung ba'i rten/_/lus sems gnyis kyi de nyid shes na phrol bar nges/_/sdigs mdzub bstan pas sbrul gyis mi bzod stong nyid don/_/gang gis bsgom pa des ni nad gdon zhi zhing 'bros/_/gang tshe nad dang dum kha drag por gzir ba'i tshe/_/de tshe gdeng bral zhum bcas rtsol ba dor na ldog_/sems kyi dpa' bo nyams rtogs ldan pa stobs rtsal rgyas/_/rno ngar gdeng pa'i lta spyod go mtshon bdud dpung 'joms/_/thabs shes lam khyer zab mos nad dang duHbakha zhe/_/skyon zalazad yon tan yar ngo' zla ltar rab rgyas 'gyur/_/rtogs pa'i gdengs ldan nyams kyi ngar bcas mang | bskyed phyir gzhom/_/gnas ni rang lus rtsa khams 'dus pa'i gnyan khrod 'dir/_/nyon mongs 'byung po thams cad bsten pa'i tshul du gnas/_/rtogs pa'i ye shes snang ba'i 'od zer rab rgyas te/_/ci srid ma rig mun khrod ma spangs de srid bcad/_/gang tshe nyon mongs skyes tshe lta sgom spyod pa yis/_/gnyen pos bzung la de tshe bdud las rnam rgyal bya/_/ci ltar dug ro mi mthun zas kyis slong ba ltar/_/chags sdang nyon mongs nyams len rkyen gyis slong par 'gyur/_/chos la bzod pa ma thob lam gyis rkyen gyis 'jigs/_/'gyod dang log lta the tshom chos kyis sun pa 'byung /_/nyon mongs skyes tshe thabs dang shes rab log gnon gyis/_/stong dang bsgyur thabs mchod par rtogs pa gnyen po' mchog_/srid pa'i rgya mtsho nyon mongs drwa bar mi bzang pabazung ba/_/ma lus rab bcom ye shes mnyam mchog gi tshad/_/dad dang snying rje'i don rtogs gdams pa'i gnad dang ldan/_/thar pa thob pa'i don du rnal 'byor rnams kyis bcad/_/nad dang duHkha dug ro drag po kun gyi bdud/_/de nyid ma rtogs thar pa thob pa'i srog 'phrog byed/_/bde sdug skyon yon 'khor 'das thams cad bskyed pa'i rten/_/'byung bzhi nyon mongs rlung mkhris bad kan phung po' gnas/_/lus ngag yid la nad dang duHkha byung ba dang /_/mi mthun 'gal rkyen zug tu drag por mnar ba'i tshe/_/nad dang duHkha nyes skyon ma lus 'byung ba'i rten/_/lus sems gnyis kyi de nyid shes na phrol bar nges/_/sdigs mdzub bstan pas sbrul gyis mi bzod stong nyid don/_/gang gis bsgom pa des ni nad gdon zhi zhing 'bros/_/gang tshe nad dang dum kha drag por gzir ba'i tshe/_/de tshe gdeng bral zhum bcas rtsol ba dor na ldog_/sems kyi dpa' bo nyams rtogs ldan pa stobs rtsal rgyas/_/rno ngar gdeng pa'i lta spyod go mtshon bdud dpung 'joms/_/thabs shes lam khyer zab mos nad dang duHbakha zhe/_/skyon zalazad yon tan yar ngo' zla ltar rab rgyas 'gyur/_/rtogs pa'i gdengs ldan nyams kyi ngar bcas mang </div> | ||
<div class="folio"><span class="shoglhe">21</span> | |||
du thos/_/snying khams gtong phod lam dang dpa' rtsal brtul shugs can/_/nad dang ro gdon grib dang chos brgyad chags sdang sogs/_/'jig rten mi mthun sna tshogs bdud la bcad par bya/_/rang gi yul dang grong yul rgyal khams dgon pa sogs/_/khang pa la sogs nyon mongs skyed par bcad par bya/_/dus ni ring thung thad so bar dang byang chub bar/_/ci srid bde sdug bar chad 'gal rkyen byung ba'i tshe/_/nad dang gdon dang nyams grib chos brgyad bde sdug sogs/_/rang bzhin med bskomabasgom las su shes pas lam du khyer/_/nad dang duHkha la sogs sngar bas rags pa la/_/phyi nang 'gal rkyen la sogs mi mthun sna tshogs 'byung /_/rgyu 'bras gdams ngag dge ba'i bshes la the tshom za/_/rkyen la 'jigs shing lam gyi rkyen gyis bsun pa dang /_/med phyir snang ba'i gdon 'di bdag la ci phyir gnod/_/dngos med 'khrul pa'i dgra 'di yid kyi gnyen pos gzhom/_/srid pa'i nyon mongs chags sdang bdud 'di tshar chod na/_/bde legs kun 'byung yon tan kun gyi gter kha bye/_/bsags sbyangs la 'bad bag chags 'dun pas rmi lam bzung /_/zin par gyur tshe sbyangs dang spel bas 'od gsal bsgom/_/rlung dang rnam shes gyen la 'dren pa 'pho ba'i lam/_/phra rags thim rjes 'od gsal 'char ba bar do yin/_/lha 'dre 'khrugs pas lus nad sems skyon sna tshogs 'byung /_/gnyen po' dpung ldan gtong nyid sbyin gtong sna tshogs bsgom/_/las kyi rgyu dang nyon mongs rkyen gyis nad rnams 'byung /_/rtsa rlung thabs dang 'khrul 'khor dmigs pas 'don par bya/_/khams 'dus duHkha 'byams dang lteng pa yid kyi skyon/ | du thos/_/snying khams gtong phod lam dang dpa' rtsal brtul shugs can/_/nad dang ro gdon grib dang chos brgyad chags sdang sogs/_/'jig rten mi mthun sna tshogs bdud la bcad par bya/_/rang gi yul dang grong yul rgyal khams dgon pa sogs/_/khang pa la sogs nyon mongs skyed par bcad par bya/_/dus ni ring thung thad so bar dang byang chub bar/_/ci srid bde sdug bar chad 'gal rkyen byung ba'i tshe/_/nad dang gdon dang nyams grib chos brgyad bde sdug sogs/_/rang bzhin med bskomabasgom las su shes pas lam du khyer/_/nad dang duHkha la sogs sngar bas rags pa la/_/phyi nang 'gal rkyen la sogs mi mthun sna tshogs 'byung /_/rgyu 'bras gdams ngag dge ba'i bshes la the tshom za/_/rkyen la 'jigs shing lam gyi rkyen gyis bsun pa dang /_/med phyir snang ba'i gdon 'di bdag la ci phyir gnod/_/dngos med 'khrul pa'i dgra 'di yid kyi gnyen pos gzhom/_/srid pa'i nyon mongs chags sdang bdud 'di tshar chod na/_/bde legs kun 'byung yon tan kun gyi gter kha bye/_/bsags sbyangs la 'bad bag chags 'dun pas rmi lam bzung /_/zin par gyur tshe sbyangs dang spel bas 'od gsal bsgom/_/rlung dang rnam shes gyen la 'dren pa 'pho ba'i lam/_/phra rags thim rjes 'od gsal 'char ba bar do yin/_/lha 'dre 'khrugs pas lus nad sems skyon sna tshogs 'byung /_/gnyen po' dpung ldan gtong nyid sbyin gtong sna tshogs bsgom/_/las kyi rgyu dang nyon mongs rkyen gyis nad rnams 'byung /_/rtsa rlung thabs dang 'khrul 'khor dmigs pas 'don par bya/_/khams 'dus duHkha 'byams dang lteng pa yid kyi skyon/</div> | ||
<div class="folio"><span class="shoglhe">22</span> | |||
thabs dang rten 'brel rlung dang 'khrul 'khor dmigs pa bsgom/_/mos gus dpag med snying rje rgya chen 'gal rkyen la/_/thog 'gel byas pas yon tan kun gyi bogs su 'gyur/_/rgyal pa'i dgongs pa gcod yul mchog 'di sus 'dzin pa/_/thar pa'i lam ster yon tan rgya chen dpag med 'byung /_/zab rgyas kun la phan pa'i dam chos rin chen 'di/_/rten dang grub mtha' rgyun mthun rkyen spong khyad par 'phags/_/gang zhig nor bu rnyed dus gces par 'dzin pa ltar/_/rin chen rin thang med pa'i chos 'di gus pas zungs/_/gcod kyi gzhung 'di mang zab rgya mtsho rgya che nas/_/nyung bsdus zab don thugs kyi snying po 'di bkod pas/_/'gro kun gcod yul mthar phyin gcod don 'di rtogs te/_/chos dbyings rnam dag pha rol phyin yum mchog thob shog_/shes rab kyi pha rol tu phyin pa'i dgongs pa/_bla ma grub thob rnams kyi zhal gdams/_bdud kyi gcod yul du byed pa'i man ngag zab don thugs kyi snying ngobo zhes bya ba/_/'jig rten na rnyed par dka' ba'i chos/_/man ngag bdud kyi gcod yul du byed pa rdzogs so//_/<ref>The following is a scribal note added after the colophon for the text.</ref>'di phyis kyi gdams ngag pa la mo che'i rtsa bar mdzad cing /_'grel dang /_khrid yig sogs mang du bzhugs so/_/ | thabs dang rten 'brel rlung dang 'khrul 'khor dmigs pa bsgom/_/mos gus dpag med snying rje rgya chen 'gal rkyen la/_/thog 'gel byas pas yon tan kun gyi bogs su 'gyur/_/rgyal pa'i dgongs pa gcod yul mchog 'di sus 'dzin pa/_/thar pa'i lam ster yon tan rgya chen dpag med 'byung /_/zab rgyas kun la phan pa'i dam chos rin chen 'di/_/rten dang grub mtha' rgyun mthun rkyen spong khyad par 'phags/_/gang zhig nor bu rnyed dus gces par 'dzin pa ltar/_/rin chen rin thang med pa'i chos 'di gus pas zungs/_/gcod kyi gzhung 'di mang zab rgya mtsho rgya che nas/_/nyung bsdus zab don thugs kyi snying po 'di bkod pas/_/'gro kun gcod yul mthar phyin gcod don 'di rtogs te/_/chos dbyings rnam dag pha rol phyin yum mchog thob shog_/shes rab kyi pha rol tu phyin pa'i dgongs pa/_bla ma grub thob rnams kyi zhal gdams/_bdud kyi gcod yul du byed pa'i man ngag zab don thugs kyi snying ngobo zhes bya ba/_/'jig rten na rnyed par dka' ba'i chos/_/man ngag bdud kyi gcod yul du byed pa rdzogs so//_/<ref>The following is a scribal note added after the colophon for the text.</ref>'di phyis kyi gdams ngag pa la mo che'i rtsa bar mdzad cing /_'grel dang /_khrid yig sogs mang du bzhugs so/_/</div> | ||
Latest revision as of 15:17, 8 October 2020
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་གཅོད་ཀྱི་གཞུང་དང་མན་ངག་ ་ ་ ་
shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po
The Heart Essence of Profound Meaning
Translation's Introduction by Harding, S.
Person:'jam mgon kong sprul gives the author of this text as Jamyang Gönpo (Person:'jam dbyangs mgon po, b. 1208, or 1196) in his catalogue of the Treasury of Precious Instructions called An Ocean of Auspicious Renown (f. 72a). "Heart Essence of Profound Meaning," however, seems to be a general name referring to a whole system of teachings in the Severance tradition, and a note was added at the end of this text stating as much. Kongtrul also writes of the inception of Heart Essence written down by Person:Rgyal thang pa bsam gtan 'od zer of Gyaltang after a visionary experience of Person:Ma gcig lab sgron, which later became known as the direct lineage of the Gyaltang system (TOK, vol. I, p. 545). A collection of texts transmitted by Samten Özer, however, is differently entitled Cycle of Profound Severance of Evil (bDud gcod zab mo'i skor), and this is not among them. In a rare collection of ancient works on Severance entitled Practices of the Severance Collection, and So Forth (gCod tshogs kyi lag len sogs) from Limi monastery, this same text is signed "the Shakya monk, holder of the vajra, Prājñasambhava," a Sanskrit translation of Jamyang Gönpo's ordination name, Sherap Jungne (Shes rab 'byung gnas). The brief summary of the work is similarly signed "the Shakya monk, holder of the vajra, Mañjughoṣanatha," translating Jamyang Gönpo. According to Dan Martin (The Treasury of Lives), a brief biography of Jamyang Gönpo is found in PPKT (pp. 137-138) with a list of 11 titles of his works, mainly on Severance, even though his main affiliation was with the Lower Drukpa lineage. Born in the borderlands between Upper and Lower Nyang (myangs) valleys, he studied with the master Urepa (sLob dpon dBus ras pa) and Zhikpo Kunseng (Zhig po Kun seng) from the age of six. After his mother died when he was fourteen he entered the monastery at Serding (gSer sding) and was ordained under Lama Martön (Mar ston). His main teacher was Lorepa Wangchuk Tsondru (Lo ras pa dbang phyugs brtson 'grus, 1187-1250).
Research Information
- Other notes
- p 21, folio 11a of this text only has six lines?
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- yan lag gi chos
- BDRC Link
- VolumeI1CZ3976
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Other Information
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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