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|partialcolophontib=།ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དགོངས་པ། བླ་མ་གྲུབ་ཐོབ་རྣམས་ཀྱི་ཞལ་གདམས། བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པའི་མན་ངག་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་ངོ་ཞེས་བྱ་བ། །འཇིག་རྟེན་ན་རྙེད་པར་དཀའ་བའི་ཆོས། མན་ངག་བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པ་རྫོགས་སོ༎ <ref>the following is a scribal note added after the colophon for the text.</ref>འདི་ཕྱིས་ཀྱི་གདམས་ངག་པལ་མོ་ཆེའི་རྩ་བར་མཛད་ཅིང་། འགྲེལ་དང་། ཁྲིད་ཡིག་སོགས་མང་དུ་བཞུགས་སོ༎ | |partialcolophontib=།ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་དགོངས་པ། བླ་མ་གྲུབ་ཐོབ་རྣམས་ཀྱི་ཞལ་གདམས། བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པའི་མན་ངག་ཟབ་དོན་ཐུགས་ཀྱི་སྙིང་ངོ་ཞེས་བྱ་བ། །འཇིག་རྟེན་ན་རྙེད་པར་དཀའ་བའི་ཆོས། མན་ངག་བདུད་ཀྱི་གཅོད་ཡུལ་དུ་བྱེད་པ་རྫོགས་སོ༎ <ref>the following is a scribal note added after the colophon for the text.</ref>འདི་ཕྱིས་ཀྱི་གདམས་ངག་པལ་མོ་ཆེའི་རྩ་བར་མཛད་ཅིང་། འགྲེལ་དང་། ཁྲིད་ཡིག་སོགས་མང་དུ་བཞུགས་སོ༎ | ||
|notestext=''Severance, the Perfection of Wisdom''<ref>''[[Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha’ dag gi yang bcud zab don thugs kyi snying po]]'', in ''[[Shes rab kyi pha rol tu phyin pa’i zab don bdud kyi gcod yul gyi gzhung]]'', in ''DNZ'', vol. 14 (''pha''), pp. 17–22. Also found in ''The Collected Works of [[Longchen Rabjam]]'' ([[Longchenpa]]), under the title ''[[Zab don gyi gzhung]]'', vol. 26, pp. 124–30, with the misleading colophon “Severance Object Created by the Omniscient Stainless One, Obtained from the Awareness Holder [[Padma Lingpa]]” (''[[Kun mkhyen dri med pas mdzad pa’i gcod yul rig ’dzin Padma gling pa las thob pa’o]]''). Apparently this means that the text was found in the collection of works in the [[Padma Lingpa]] tradition, since [[Longchen Rabjam]] (1308–1364) predates [[Padma Lingpa]] (1450–1521), who in fact considered himself an incarnation of [[Longchenpa]] (who did not create this text). I also referenced ''The Complete Writings of [[Padampa Sangye]] and [[Machik Labdron]]'' (''DV'', vol. ''ja'', pp. 115–20). Another edition is found in ''gCod tshogs kyi lag len sogs: A Collection of Gcod Texts Representing the Ancient Practices of the Adepts of the Tradition''. Reproduced directly from a rare manuscript collection from Limi, Nepal (Bir, Himachal Pradesh, India: [[D. Tsondu Senghe]], [[Bir Tibetan Society]], 1985). [[TBRC]] W23390 (hereafter cited as Limi). An extensive commentary, also by [[Jamyang Gönpo]], is ''The Big General Guide to Severance'', pp. 47–339. This is also in Limi, pp. 105–97.</ref> | |notestext=''Severance, the Perfection of Wisdom''<ref>''[[Shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha’ dag gi yang bcud zab don thugs kyi snying po]]'', in ''[[Shes rab kyi pha rol tu phyin pa’i zab don bdud kyi gcod yul gyi gzhung]]'', in ''DNZ'', vol. 14 (''pha''), pp. 17–22. Also found in ''The Collected Works of [[Longchen Rabjam]]'' ([[Longchenpa]]), under the title ''[[Zab don gyi gzhung]]'', vol. 26, pp. 124–30, with the misleading colophon “Severance Object Created by the Omniscient Stainless One, Obtained from the Awareness Holder [[Padma Lingpa]]” (''[[Kun mkhyen dri med pas mdzad pa’i gcod yul rig ’dzin Padma gling pa las thob pa’o]]''). Apparently this means that the text was found in the collection of works in the [[Padma Lingpa]] tradition, since [[Longchen Rabjam]] (1308–1364) predates [[Padma Lingpa]] (1450–1521), who in fact considered himself an incarnation of [[Longchenpa]] (who did not create this text). I also referenced ''The Complete Writings of [[Padampa Sangye]] and [[Machik Labdron]]'' (''DV'', vol. ''ja'', pp. 115–20). Another edition is found in ''gCod tshogs kyi lag len sogs: A Collection of Gcod Texts Representing the Ancient Practices of the Adepts of the Tradition''. Reproduced directly from a rare manuscript collection from Limi, Nepal (Bir, Himachal Pradesh, India: [[D. Tsondu Senghe]], [[Bir Tibetan Society]], 1985). [[TBRC]] W23390 (hereafter cited as Limi). An extensive commentary, also by [[Jamyang Gönpo]], is ''The Big General Guide to Severance'', pp. 47–339. This is also in Limi, pp. 105–97.</ref> | ||
|notesother=p 21, folio 11a of this text only has six lines? | |notesother=p 21, folio 11a of this text only has six lines? | ||
|chokyigenre=Instruction manual | |chokyigenre=Instruction manual | ||
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|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | ||
|volumeTranslator=Person:Harding, S. | |volumeTranslator=Person:Harding, S. | ||
|introAuthor=Person:Harding, S. | |||
|translatorintro=[[Jamgön Kongtrul]] gives the author of this text as Jamyang Gönpo ([['Jam dbyangs mgon po]], b. 1208, or 1196) in his catalogue of the ''Treasury of Precious Instructions'' called ''An Ocean of Auspicious Renown'' (f. 72a). "Heart Essence of Profound Meaning," however, seems to be a general name referring to a whole system of teachings in the Severance tradition, and a note was added at the end of this text stating as much. Kongtrul also writes of the inception of Heart Essence written down by Samten Özer of Gyaltang after a visionary experience of Machik Lapdrön, which later became known as the direct lineage of the Gyaltang system (TOK, vol. I, p. 545). A collection of texts transmitted by Samten Özer, however, is differently entitled ''Cycle of Profound Severance of Evil (bDud gcod zab mo'i skor)'', and this is not among them. In a rare collection of ancient works on Severance entitled ''Practices of the Severance Collection, and So Forth (gCod tshogs kyi lag len sogs)'' from Limi monastery, this same text is signed "the Shakya monk, holder of the vajra, Prājñasambhava," a Sanskrit translation of Jamyang Gönpo's ordination name, Sherap Jungne (Shes rab 'byung gnas). The brief summary of the work is similarly signed "the Shakya monk, holder of the vajra, Mañjughoṣanatha," translating Jamyang Gönpo. According to Dan Martin (Tibskrit/The Treasury of Lives), a brief biography of Jamyang Gönpo is found in PPKT (pp. 137-138) with a list of 11 titles of his works, mainly on Severance, even though his main affiliation was with the Lower Drukpa lineage. Born in the borderlands between Upper and Lower Nyang (myangs) valleys, he studied with the master Urepa (sLob dpon dBus ras pa) and Zhikpo Kunseng (Zhig po Kun seng) from the age of six. After his mother died when he was fourteen he entered the monastery at Serding (gSer sding) and was ordained under Lama Martön (Mar ston). His main teacher was Lorepa Wangchuk Tsondru (Lo ras pa dbang phyugs brtson 'grus, 1187-1250). (Source: [[Draft:The_Heart_Essence_of_Profound_Meaning/Introduction|Sarah Harding, trans. The Heart Essence of Profound Meaning]]) | |||
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Revision as of 11:07, 24 January 2018
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་གཅོད་ཀྱི་གཞུང་དང་མན་ངག་ ་ ་ ་
shes rab kyi pha rol tu phyin pa gcod kyi gzhung dang man ngag mtha' dag gi yang bcud zab don thugs kyi snying po
The Heart Essence of Profound Meaning
Person:'jam mgon kong sprul gives the author of this text as Jamyang Gönpo (Person:'jam dbyangs mgon po, b. 1208, or 1196) in his catalogue of the Treasury of Precious Instructions called An Ocean of Auspicious Renown (f. 72a). "Heart Essence of Profound Meaning," however, seems to be a general name referring to a whole system of teachings in the Severance tradition, and a note was added at the end of this text stating as much. Kongtrul also writes of the inception of Heart Essence written down by Samten Özer of Gyaltang after a visionary experience of Machik Lapdrön, which later became known as the direct lineage of the Gyaltang system (TOK, vol. I, p. 545). A collection of texts transmitted by Samten Özer, however, is differently entitled Cycle of Profound Severance of Evil (bDud gcod zab mo'i skor), and this is not among them. In a rare collection of ancient works on Severance entitled Practices of the Severance Collection, and So Forth (gCod tshogs kyi lag len sogs) from Limi monastery, this same text is signed "the Shakya monk, holder of the vajra, Prājñasambhava," a Sanskrit translation of Jamyang Gönpo's ordination name, Sherap Jungne (Shes rab 'byung gnas). The brief summary of the work is similarly signed "the Shakya monk, holder of the vajra, Mañjughoṣanatha," translating Jamyang Gönpo. According to Dan Martin (Tibskrit/The Treasury of Lives), a brief biography of Jamyang Gönpo is found in PPKT (pp. 137-138) with a list of 11 titles of his works, mainly on Severance, even though his main affiliation was with the Lower Drukpa lineage. Born in the borderlands between Upper and Lower Nyang (myangs) valleys, he studied with the master Urepa (sLob dpon dBus ras pa) and Zhikpo Kunseng (Zhig po Kun seng) from the age of six. After his mother died when he was fourteen he entered the monastery at Serding (gSer sding) and was ordained under Lama Martön (Mar ston). His main teacher was Lorepa Wangchuk Tsondru (Lo ras pa dbang phyugs brtson 'grus, 1187-1250). (Source: Sarah Harding, trans. The Heart Essence of Profound Meaning)
- Other notes
- p 21, folio 11a of this text only has six lines?
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- yan lag gi chos
- BDRC Link
- VolumeI1CZ3976
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
