Volume 3
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#:<big>[[Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་]]</big> pp 71-72 (a-b) | #:<big>[[Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་]]</big> pp 71-72 (a-b) | ||
#:{{#switchtablink:Wylie Text|byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma}} | #:{{#switchtablink:Wylie Text|byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma}} | ||
#''Refined Gold, Instruction on the Graduated Path'' authored by Gyalwa Sönam Gyatso ([[Dalai Lama, 3rd]]) | |||
# | #:<big>[[Wylie: byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun|བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་འཁྲིད་གསེར་གྱི་ཡང་ཞུན་]]</big> pp 73–110 (a-b) | ||
#:<big>[[Wylie: | #:{{#switchtablink:Wylie Text|byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun|Wylie: byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun}} | ||
#:{{#switchtablink:Wylie Text| | #Blissful Path That Leads to Omniscience, a definitive instruction on the graduated path authored by Paṇchen Lozang Chökyi Gyaltsen<ref>Barron, [[The Catalog]], Note 148. In his catalog, Kongtrul gives the abbreviated title of this work as ''Blissful Path to Primordial Unity'' (Zung ’jug bde lam).</ref> ([[Paṇchen Lama, 1st]]) | ||
#:<big>[[Wylie: byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་ཁྲིད་ཡིག་ཐམས་ཅད་མཁྱེན་པར་བགྲོད་པའི་བདེ་ལམ་]]</big> pp 111–160 (a-b) | |||
#:{{#switchtablink:Wylie Text|byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|Wylie: byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam}} | |||
# | #''Practical Means of Implementing the Graduated Path'', authored by [['jam dbyangs mkhyen brtse'i dbang po]] | ||
#:<big>[[Wylie: byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba|བྱང་ཆུབ་ལམ་གྱི་རིམ་པ་ཉམས་སུ་ལེན་ཚུལ་གྱི་ཕྱག་བཞེས་སྙིང་པོར་དྲིལ་བ་]]</big> pp 161-179 (a-b) | |||
#:{{#switchtablink:Wylie Text|byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba|Wylie: byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba}} | |||
#Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by [[Jetsun Tāranātha]]<ref>This entry is given in a different order, before Tsonkhapa's first text above in Kongtrul's [[The Catalog]].</ref> | |||
#:<big>[[Wylie: skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu|སྐྱེས་བུ་གསུམ་གྱི་མན་ངག་གི་ཁྲིད་ཡིག་བདུད་རྩིའི་ཉིང་ཁུ་]]</big> pp 181-273 (a-b) | |||
#:{{#switchtablink:Wylie Text|skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu|Wylie: skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu}} | |||
#''Main Pathway to Enlightenment'', a ritual for the arousal of bodhicitta according to the Middle Way tradition of the Mahāyāna approach150 | |||
#:<big>[[Wylie: zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam|ཟབ་མོ་ལྟ་བརྒྱུད་ལུགས་ཀྱི་སེམས་བསྐྱེད་པའི་ཆོ་ག་བྱང་ཆུབ་ཆེན་པོའི་གཞུང་ལམ་]]</big> pp 275-321 (a-b) | |||
#:{{#switchtablink:Wylie Text|zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam|Wylie: zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam}} | |||
#Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta according to the tradition of extensive conduct in the Mahāyāna approach, authored by my lord guru Jamyang Khyentse.151 | |||
#:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | #:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | ||
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====2. Advice==== | |||
#The source verses for the Seven Points of Mental Training by Ja Chekhawa Yeshe Dorje, together with interlinear notes | |||
# | |||
#:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | #:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | ||
#:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | #:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | ||
#The complete catalog as clearly set forth in the collection known as the One Hundred Teachings on Mental Training, in which are brought together the crucial texts of Indian and Tibetan origin on mental training in the Mahāyāna approach, as compiled by the teacher Sempa Chenpo Zhönu Gyaltsen (also known as Könchok Bang) and his student Muchen Könchok Gyaltsen | |||
# | |||
#:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | #:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | ||
#:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | #:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | ||
152. Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found in the Kadampa volumes of The Treasury of Precious Instructions are not specifically mentioned in Kongtrul’s catalog: | |||
#Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404; | |||
#Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20; | |||
#Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26; | |||
#Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version of the text); | |||
#Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo ’byed, vol. 3, pp. 429–544 | |||
#ENGLISHTITLE | #ENGLISHTITLE | ||
#:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | #:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b) | ||
#:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | #:{{#switchtablink:Wylie Text|WYLIETITLE|Wylie: WYLIETITLE}} | ||
#<span class=TibetanUnicode16>[[ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་]]</span> 323-375<br><br>Wylie: [[theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang]], by [['jam dbyangs mkhyen brtse'i dbang po]]<br><br> | #<span class=TibetanUnicode16>[[ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་]]</span> 323-375<br><br>Wylie: [[theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang]], by [['jam dbyangs mkhyen brtse'i dbang po]]<br><br> | ||
#<span class=TibetanUnicode16>[[ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་]]</span> 377-378<br><br>Wylie: [[theg pa chen po'i blo sbyong gi dkar chag]]<br><br> | #<span class=TibetanUnicode16>[[ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་]]</span> 377-378<br><br>Wylie: [[theg pa chen po'i blo sbyong gi dkar chag]]<br><br> |
Revision as of 18:18, 4 February 2015
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[[Category: Gdams ngag mdzod Volume {{{VolumeNumber}}}]]
Volume 3 Contents[1]
1. Primary Sources
- Lamp on the Path to Enlightenment, authored by the Noble Lord, Person:Atīśa[2]
- Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach, by Person:Thogs med bzang po
- A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach
- Utterly Clear Illumination of the Path to Enlightenment, a commentary on the Lamp by Person:'jam mgon kong sprul
- The graduated path according to the tradition of Gampo, authored by Tokden Kachö WangpoCite error: Closing
</ref>
missing for<ref>
tag (Person:Paṇchen Lama, 1st) - Practical Means of Implementing the Graduated Path, authored by Person:'jam dbyangs mkhyen brtse'i dbang po
- Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by Person:Tāranātha[3]
- Main Pathway to Enlightenment, a ritual for the arousal of bodhicitta according to the Middle Way tradition of the Mahāyāna approach150
- Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta according to the tradition of extensive conduct in the Mahāyāna approach, authored by my lord guru Jamyang Khyentse.151
- TIBETANSCRIPTTITLE pp (a-b)
- WYLIETITLE
2. Advice
- The source verses for the Seven Points of Mental Training by Ja Chekhawa Yeshe Dorje, together with interlinear notes
- TIBETANSCRIPTTITLE pp (a-b)
- WYLIETITLE
- The complete catalog as clearly set forth in the collection known as the One Hundred Teachings on Mental Training, in which are brought together the crucial texts of Indian and Tibetan origin on mental training in the Mahāyāna approach, as compiled by the teacher Sempa Chenpo Zhönu Gyaltsen (also known as Könchok Bang) and his student Muchen Könchok Gyaltsen
- TIBETANSCRIPTTITLE pp (a-b)
- WYLIETITLE
152. Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found in the Kadampa volumes of The Treasury of Precious Instructions are not specifically mentioned in Kongtrul’s catalog:
- Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404;
- Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20;
- Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26;
- Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version of the text);
- Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo ’byed, vol. 3, pp. 429–544
- ENGLISHTITLE
- TIBETANSCRIPTTITLE pp (a-b)
- WYLIETITLE
- Tibetan:ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་ 323-375
Wylie: theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang, by Person:'jam dbyangs mkhyen brtse'i dbang po - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་ 377-378
Wylie: theg pa chen po'i blo sbyong gi dkar chag - Tibetan:ཇོ་བོ་རྗེས་རྒྱལ་སྲིད་སྤངས་ནས་ཐར་པ་སྒྲུབ་པའི་རྣམ་པར་ཐར་པ་ 379-404
Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa, by Person:'brom ston pa (Person:'brom ston pa) - Tibetan:ཇོ་བོ་མཉམ་མེད་གསེར་གླིང་པ་དང་མཇལ་བའི་རྣམ་ཐར་ 405-420
Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar, by dI paM ka ra shrI dz+nyA na (Person:Atīśa) - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་བཅས་ 421-426
Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas ("mchan bcas" added to the title to distinguish this as the annotated version), by Person:'chad kha ba (Person:'chad kha ba) - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་མེད་ 427-428
Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med ("mchan med" added, "mtshan med" also found in dkar chag folio 1 side b), by Person:Atīśa - Tibetan:བྱང་ཆུབ་ལམ་ཀྱི་རིམ་པ་ལ་བློ་སྦྱོང་བ་ལ་ཐོག་མར་བློ་སྦྱོང་བ་ཆོས་ཀྱི་སྒོ་འབྱེད་ 429-544
Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed, by blo gros rgyal mtshan dpal bzang po (spyan snga ba)
Volume Karchak
Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog of The Treasury of Precious Instructions), translated by Richard Barron.
You can Search All Volume dkar chags Here
[[Tibetan:|དཀར་ཆག་]]
{{Tibetan: }}
[[Wylie:|dkar chag]]
{{Wylie: }}
Footnotes
- ↑ All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod, p. 89-90
- ↑ Barron, The Catalog of The Treasury of Precious Instructions, Note 141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp. 1–8. This text, which is the source for the branch based on primary sources, is combined in volume 3 of The Treasury of Precious Instructions with the two texts that are, respectively, the sources for the branches based on spiritual advice and pith instructions and that are not mentioned at this point in Kongtrul’s catalog: Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach (Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14.
- ↑ This entry is given in a different order, before Tsonkhapa's first text above in Kongtrul's The Catalog of The Treasury of Precious Instructions.