Volume 3

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#:<big>[[Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་]]</big> pp 71-72 (a-b)
#:<big>[[Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma|བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་]]</big> pp 71-72 (a-b)
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#''Refined Gold, Instruction on the Graduated Path'' authored by Gyalwa Sönam Gyatso ([[Dalai Lama, 3rd]])
#ENGLISHTITLE
#:<big>[[Wylie: byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun|བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་འཁྲིད་གསེར་གྱི་ཡང་ཞུན་]]</big> pp 73–110 (a-b)
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#Blissful Path That Leads to Omniscience, a definitive instruction on the graduated path authored by Paṇchen Lozang Chökyi Gyaltsen<ref>Barron, [[The Catalog]], Note 148. In his catalog, Kongtrul gives the abbreviated title of this work as ''Blissful Path to Primordial Unity'' (Zung ’jug bde lam).</ref> ([[Paṇchen Lama, 1st]])
 
#:<big>[[Wylie: byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་ཁྲིད་ཡིག་ཐམས་ཅད་མཁྱེན་པར་བགྲོད་པའི་བདེ་ལམ་]]</big> pp 111–160 (a-b)
 
#:{{#switchtablink:Wylie Text|byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam|Wylie: byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam}}
#ENGLISHTITLE
#''Practical Means of Implementing the Graduated Path'', authored by [['jam dbyangs mkhyen brtse'i dbang po]]
#:<big>[[Wylie: byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba|བྱང་ཆུབ་ལམ་གྱི་རིམ་པ་ཉམས་སུ་ལེན་ཚུལ་གྱི་ཕྱག་བཞེས་སྙིང་པོར་དྲིལ་བ་]]</big> pp 161-179 (a-b)
#:{{#switchtablink:Wylie Text|byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba|Wylie: byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba}}
#Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by [[Jetsun Tāranātha]]<ref>This entry is given in a different order, before Tsonkhapa's first text above in Kongtrul's [[The Catalog]].</ref>
#:<big>[[Wylie: skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu|སྐྱེས་བུ་གསུམ་གྱི་མན་ངག་གི་ཁྲིད་ཡིག་བདུད་རྩིའི་ཉིང་ཁུ་]]</big> pp 181-273 (a-b)
#:{{#switchtablink:Wylie Text|skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu|Wylie: skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu}}
#''Main Pathway to Enlightenment'', a ritual for the arousal of bodhicitta according to the Middle Way tradition of the Mahāyāna approach150
#:<big>[[Wylie: zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam|ཟབ་མོ་ལྟ་བརྒྱུད་ལུགས་ཀྱི་སེམས་བསྐྱེད་པའི་ཆོ་ག་བྱང་ཆུབ་ཆེན་པོའི་གཞུང་ལམ་]]</big> pp 275-321 (a-b)
#:{{#switchtablink:Wylie Text|zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam|Wylie: zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam}}
#Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta according to the tradition of extensive conduct in the Mahāyāna approach, authored by my lord guru Jamyang Khyentse.151
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====2. Advice====
 
#The source verses for the Seven Points of Mental Training by Ja Chekhawa Yeshe Dorje, together with interlinear notes
#Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by Jetsun Tāranātha;144
#:<big>[[Wylie: WYLIETITLE|TIBETANSCRIPTTITLE]]</big> pp (a-b)
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#The complete catalog as clearly set forth in the collection known as the One Hundred Teachings on Mental Training, in which are brought together the crucial texts of Indian and Tibetan origin on mental training in the Mahāyāna approach, as compiled by the teacher Sempa Chenpo Zhönu Gyaltsen (also known as Könchok Bang) and his student Muchen Könchok Gyaltsen
#ENGLISHTITLE
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152. Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found in the Kadampa volumes of The Treasury of Precious Instructions are not specifically mentioned in Kongtrul’s catalog:
#Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404;
#Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20;
#Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26;
#Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version of the text);
#Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo ’byed, vol. 3, pp. 429–544
#ENGLISHTITLE
#ENGLISHTITLE
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• a supplication to the direct lineage of blessings, authored by the Precious
Lord;146
• Refined Gold, instruction on the graduated path authored by Gyalwa
Sönam Gyatso;147
• Blissful Path That Leads to Omniscience, a definitive instruction on the
graduated path authored by Paṇchen Lozang Chökyi Gyaltsen;148
• Practical Means of Implementing the Graduated Path, authored by my
lord guru;149
• an extension of the foregoing, Main Pathway to Enlightenment, a ritual
for the arousal of bodhicitta according to the Middle Way tradition of
the Mahāyāna approach;150 and
• Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta
according to the tradition of extensive conduct in the Mahāyāna approach,
authored by my lord guru Jamyang Khyentse.151
141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp.
1–8. This text, which is the source for the branch based on primary sources, is
combined in volume 3 of The Treasury of Precious Instructions with the two texts
that are, respectively, the sources for the branches based on spiritual advice and
pith instructions and that are not mentioned at this point in Kongtrul’s catalog:
Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach
(Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an
interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of
Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the
Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i
rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14.
142 Byang chub lam gyi sgron ma’i ’grel pa snying por bsdus pa byang chub lam gyi snang
ba rab tu gsal ba, vol. 3, pp. 15–61.
143 This text is not contained in the available editions of The Treasury of Precious
Instructions.
144 rGyal ba’i bstan pa la ’jug pa’i rim pa skyes bu gsum gyi man ngag gi khrid yig bdud
rtsi’i nying khu, vol. 3, pp. 181–273.
145 That is, Tsongkhapa. Byang chub lam gyi rim pa’i nyams len bsdus don gyi tshigs su
bcad pa, vol. 3, pp. 63–69.
146 Byin rlabs nye brgyud kyi gsol ’debs dngos grub snye ma, vol. 3, pp. 71–72.
147 Byang chub lam gyi rim pa’i khrid gser gyi yang zhun, vol. 3, pp. 73–110.
148 Byang chub lam gyi rim pa’i khrid yig thams cad mkhyen par bgrod pa’i bde lam, vol.
3, pp. 111–60. In his catalog, Kongtrul gives the abbreviated title of this work as
Blissful Path to Primordial Unity (Zung ’jug bde lam).
149 Byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba, vol.
3, pp. 161–79.
150 Zab mo lta brgyud lugs kyi sems bskyed pa’i cho ga byang chub chen po’i gzhung lam,
vol. 3, pp. 275–321.
151 Theg pa chen po shin tu rgyas pa’i lugs kyi sems bskyed dang sdom pa’i cho ga byang
chub sems dpa’i lam bzang, vol. 3, pp. 323–75.
152 Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found
in the Kadampa volumes of The Treasury of Precious Instructions are not specifically
mentioned in Kongtrul’s catalog:
• Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp.
379–404;
• Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20;
• Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26;
• Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version
of the text);
• Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo
’byed, vol. 3, pp. 429–544;
#<span class=TibetanUnicode16>[[བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་]]</span> 71-72<br><br>Wylie: [[byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma]], by [[blo bzang grags pa'i dpal]] ([[Tsong kha pa]])<br><br>
#<span class=TibetanUnicode16>[[བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་འཁྲིད་གསེར་གྱི་ཡང་ཞུན་]]</span> 73-110<br><br>Wylie: [[byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun]], by [[bsod nams rgya mtsho]] ([[Dalai Lama, 3rd]])<br><br>
#<span class=TibetanUnicode16>[[བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་ཁྲིད་ཡིག་ཐམས་ཅད་མཁྱེན་པར་བགྲོད་པའི་བདེ་ལམ་]]</span> 111-160<br><br>Wylie: [[byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam]], by [[blo bzang chos kyi rgyal mtshan]] ([[Paṇchen Lama, 1st]])<br><br>
#<span class=TibetanUnicode16>[[བྱང་ཆུབ་ལམ་གྱི་རིམ་པ་ཉམས་སུ་ལེན་ཚུལ་གྱི་ཕྱག་བཞེས་སྙིང་པོར་དྲིལ་བ་]]</span> 161-179<br><br>Wylie: [[byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba]], by [[Mañjughoṣa]] ([['jam dbyangs mkhyen brtse'i dbang po]])<br><br>
#<span class=TibetanUnicode16>[[སྐྱེས་བུ་གསུམ་གྱི་མན་ངག་གི་ཁྲིད་ཡིག་བདུད་རྩིའི་ཉིང་ཁུ་]]</span> 181-273<br><br>Wylie: [[skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu]], by [[tA ra nA tha]] ([[Tāranātha]])<br><br>
#<span class=TibetanUnicode16>[[ཟབ་མོ་ལྟ་བརྒྱུད་ལུགས་ཀྱི་སེམས་བསྐྱེད་པའི་ཆོ་ག་བྱང་ཆུབ་ཆེན་པོའི་གཞུང་ལམ་]]</span> 275-321<br><br>Wylie: [[zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam]], by [[blo gros mtha' yas]] ([['jam mgon kong sprul]])<br><br>
#<span class=TibetanUnicode16>[[ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་]]</span> 323-375<br><br>Wylie: [[theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang]], by [['jam dbyangs mkhyen brtse'i dbang po]]<br><br>
#<span class=TibetanUnicode16>[[ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་]]</span> 323-375<br><br>Wylie: [[theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang]], by [['jam dbyangs mkhyen brtse'i dbang po]]<br><br>
#<span class=TibetanUnicode16>[[ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་]]</span> 377-378<br><br>Wylie: [[theg pa chen po'i blo sbyong gi dkar chag]]<br><br>
#<span class=TibetanUnicode16>[[ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་]]</span> 377-378<br><br>Wylie: [[theg pa chen po'i blo sbyong gi dkar chag]]<br><br>

Revision as of 18:18, 4 February 2015

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Volume 3 Contents[1]

1. Primary Sources

  1. Lamp on the Path to Enlightenment, authored by the Noble Lord, Person:Atīśa[2]
    ཐེག་པ་ཆེན་པོའི་ལམ་གྱི་རིམ་པའི་གཞུང་བྱང་ཆུབ་ལམ་གྱི་སྒྲོན་མ་ pp 1–8 (1b1-4b6)
    theg pa chen po'i lam gyi rim pa'i gzhung byang chub lam gyi sgron ma
  2. Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach, by Person:Thogs med bzang po
    ཐེག་པ་ཆེན་པོའི་གདམས་ངག་བློ་སྦྱོང་དོན་བདུན་མའི་རྩ་བ་ pp 8–11 (4b6-6a4)
    theg pa chen po'i gdams ngag blo sbyong don bdun ma'i rtsa ba
  3. A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach
    ཐེག་པ་ཆེན་པོའི་མན་ངག་བཀའ་གདམས་གླེགས་བམ་རིམ་པོ་ཆེའི་རྩ་ཚིག་བྱང་ཆུབ་སེམས་དཔའ་ནོར་བུའི་ཕྲེང་བ་ pp 11–14 (6a4-7b1)
    theg pa chen po'i man ngag bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba
  4. Utterly Clear Illumination of the Path to Enlightenment, a commentary on the Lamp by Person:'jam mgon kong sprul
    བྱང་ཆུབ་ལམ་གྱི་སྒྲོན་མའི་འགྲེལ་པ་སྙིང་པོར་བསྡུས་པ་བྱང་ཆུབ་ལམ་གྱི་སྣང་བ་རབ་ཏུ་གསལ་བ་ pp 15-61 (1b1-24a6)
    byang chub lam gyi sgron ma'i 'grel pa snying por bsdus pa byang chub lam gyi snang ba rab tu gsal ba, by blo gros mtha' yas
  5. The graduated path according to the tradition of Gampo, authored by Tokden Kachö WangpoCite error: Closing </ref> missing for <ref> tag (Person:Paṇchen Lama, 1st)
    བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་ཁྲིད་ཡིག་ཐམས་ཅད་མཁྱེན་པར་བགྲོད་པའི་བདེ་ལམ་ pp 111–160 (a-b)
    byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam
  6. Practical Means of Implementing the Graduated Path, authored by Person:'jam dbyangs mkhyen brtse'i dbang po
    བྱང་ཆུབ་ལམ་གྱི་རིམ་པ་ཉམས་སུ་ལེན་ཚུལ་གྱི་ཕྱག་བཞེས་སྙིང་པོར་དྲིལ་བ་ pp 161-179 (a-b)
    byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba
  7. Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by Person:Tāranātha[3]
    སྐྱེས་བུ་གསུམ་གྱི་མན་ངག་གི་ཁྲིད་ཡིག་བདུད་རྩིའི་ཉིང་ཁུ་ pp 181-273 (a-b)
    skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu
  8. Main Pathway to Enlightenment, a ritual for the arousal of bodhicitta according to the Middle Way tradition of the Mahāyāna approach150
    ཟབ་མོ་ལྟ་བརྒྱུད་ལུགས་ཀྱི་སེམས་བསྐྱེད་པའི་ཆོ་ག་བྱང་ཆུབ་ཆེན་པོའི་གཞུང་ལམ་ pp 275-321 (a-b)
    zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam
  9. Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta according to the tradition of extensive conduct in the Mahāyāna approach, authored by my lord guru Jamyang Khyentse.151
    TIBETANSCRIPTTITLE pp (a-b)
    WYLIETITLE

2. Advice

  1. The source verses for the Seven Points of Mental Training by Ja Chekhawa Yeshe Dorje, together with interlinear notes
    TIBETANSCRIPTTITLE pp (a-b)
    WYLIETITLE
  2. The complete catalog as clearly set forth in the collection known as the One Hundred Teachings on Mental Training, in which are brought together the crucial texts of Indian and Tibetan origin on mental training in the Mahāyāna approach, as compiled by the teacher Sempa Chenpo Zhönu Gyaltsen (also known as Könchok Bang) and his student Muchen Könchok Gyaltsen
    TIBETANSCRIPTTITLE pp (a-b)
    WYLIETITLE

152. Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found in the Kadampa volumes of The Treasury of Precious Instructions are not specifically mentioned in Kongtrul’s catalog:

  1. Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404;
  2. Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20;
  3. Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26;
  4. Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version of the text);
  5. Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo ’byed, vol. 3, pp. 429–544
  6. ENGLISHTITLE
    TIBETANSCRIPTTITLE pp (a-b)
    WYLIETITLE
  7. Tibetan:ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་ 323-375

    Wylie: theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang, by Person:'jam dbyangs mkhyen brtse'i dbang po

  8. Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་ 377-378

    Wylie: theg pa chen po'i blo sbyong gi dkar chag

  9. Tibetan:ཇོ་བོ་རྗེས་རྒྱལ་སྲིད་སྤངས་ནས་ཐར་པ་སྒྲུབ་པའི་རྣམ་པར་ཐར་པ་ 379-404

    Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa, by Person:'brom ston pa (Person:'brom ston pa)

  10. Tibetan:ཇོ་བོ་མཉམ་མེད་གསེར་གླིང་པ་དང་མཇལ་བའི་རྣམ་ཐར་ 405-420

    Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar, by dI paM ka ra shrI dz+nyA na (Person:Atīśa)

  11. Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་བཅས་ 421-426

    Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas ("mchan bcas" added to the title to distinguish this as the annotated version), by Person:'chad kha ba (Person:'chad kha ba)

  12. Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་མེད་ 427-428

    Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med ("mchan med" added, "mtshan med" also found in dkar chag folio 1 side b), by Person:Atīśa

  13. Tibetan:བྱང་ཆུབ་ལམ་ཀྱི་རིམ་པ་ལ་བློ་སྦྱོང་བ་ལ་ཐོག་མར་བློ་སྦྱོང་བ་ཆོས་ཀྱི་སྒོ་འབྱེད་ 429-544

    Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed, by blo gros rgyal mtshan dpal bzang po (spyan snga ba)

Volume Karchak

Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog of The Treasury of Precious Instructions), translated by Richard Barron.
You can Search All Volume dkar chags Here

[[Tibetan:|དཀར་ཆག་]]

{{Tibetan: }}

[[Wylie:|dkar chag]]

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Footnotes

  1. All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod, p. 89-90
  2. Barron, The Catalog of The Treasury of Precious Instructions, Note 141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp. 1–8. This text, which is the source for the branch based on primary sources, is combined in volume 3 of The Treasury of Precious Instructions with the two texts that are, respectively, the sources for the branches based on spiritual advice and pith instructions and that are not mentioned at this point in Kongtrul’s catalog: Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach (Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14.
  3. This entry is given in a different order, before Tsonkhapa's first text above in Kongtrul's The Catalog of The Treasury of Precious Instructions.