Wylie:Gcod yul gyi dbang nam mkha' sgo 'byed du grags pa
Venerable Person:Tāranātha (grol ba'i mgon po, 1575–1635) was one of the great polymaths of Tibet. At the age of one year he declared himself to be the Jonang master Person:Kun dga' grol mchog (1507–1566) and was formally recognized as Person:Kun dga' grol mchog’s reincarnation when he was four. He studied with disciples of Person:Kun dga' grol mchog and received transmissions of all the schools, especially the Jonang and Shangpa lineages. He learned Sanskrit and studied with Indian yogins and scholars in Tibet, one of whom, Buddhaguptanātha, became his principal master. Person:Tāranātha’s advancement of Person:Dol po pa’s stunning philosophy of zhentong, or Great Madhyamaka, earned him dubious notoriety with the Gelukpa hierarchy under the fifth Dalai Lama, and his support for the rulers of Tsang, who opposed Gelukpa rule, ultimately resulted in the confiscation of Jonangpa monasteries in central Tibet and the suppression of Person:Tāranātha’s works. Nevertheless, Person:Tāranātha remains a towering figure in Tibet for his activities and huge literary legacy.
Of that enormous output, surprisingly few of Person:Tāranātha’s texts are devoted to Severance—a total of merely fifty pages or so—and his autobiography mentions the transmission of Severance only a few times.[1] What connection Person:Tāranātha did have with the practice of Severance can probably be attributed mainly to his predecessor, Person:Kun dga' grol mchog. That master compiled an anthology of one hundred eight different lineage practices, The Hundred Guides of Jonang, of which Severance is number six. This work is reprinted in volume 18 of The Treasury of Precious Instructions and indeed may have been the prototype for Person:'jam mgon kong sprul’s own vast, eclectic collection. In any case, Person:'jam mgon kong sprul’s reverence for and deep connection to Person:Tāranātha are evident everywhere in his work. The eclectic movement (ris med) in eastern Tibet spearheaded by Person:'jam mgon kong sprul helped to revive the Jonang tradition and zhentong view. Tashi Chöpel’s Record of Teachings Received notes that Person:'jam mgon kong sprul received the blessing empowerments of profound Severance of Evil Object in the Gyaltang tradition of the great adept Person:Rgyal thang pa bsam gtan 'od zer based on Person:Tāranātha’s Object Severance Empowerment Known as Opening the Sky Door.[2] Its inclusion here ensured the continuation of this lineage of Severance up to the present.[3]
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Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
