Volume 3
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Damngak Rinpoché Dzö, Volume {{{VolumeNumber}}} ({{{VolumeLetterTib}}})
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#:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi dkar chag|Wylie: theg pa chen po'i blo sbyong gi dkar chag}} | #:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi dkar chag|Wylie: theg pa chen po'i blo sbyong gi dkar chag}} | ||
#Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404 | #Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404 | ||
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#:<big>[[Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa|ཇོ་བོ་རྗེས་རྒྱལ་སྲིད་སྤངས་ནས་ཐར་པ་སྒྲུབ་པའི་རྣམ་པར་ཐར་པ་]]</big> pp (a-b) | #:<big>[[Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa|ཇོ་བོ་རྗེས་རྒྱལ་སྲིད་སྤངས་ནས་ཐར་པ་སྒྲུབ་པའི་རྣམ་པར་ཐར་པ་]]</big> pp 379–404 (a-b) | ||
#:{{#switchtablink:Wylie Text|jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa|Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa}} | #:{{#switchtablink:Wylie Text|jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa|Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa}} | ||
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#:<big>[[Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar|ཇོ་བོ་མཉམ་མེད་གསེར་གླིང་པ་དང་མཇལ་བའི་རྣམ་ཐར་]]</big> pp 405–420 (a-b) | |||
#:<big>[[Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar|ཇོ་བོ་མཉམ་མེད་གསེར་གླིང་པ་དང་མཇལ་བའི་རྣམ་ཐར་]]</big> pp (a-b) | |||
#:{{#switchtablink:Wylie Text|jo bo mnyam med gser gling pa dang mjal ba'i rnam thar|Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar}} | #:{{#switchtablink:Wylie Text|jo bo mnyam med gser gling pa dang mjal ba'i rnam thar|Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar}} | ||
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#:<big>[[Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas|ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་བཅས་]]</big> pp (a-b) | #:<big>[[Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas|ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་བཅས་]]</big> pp 421–426 (a-b) | ||
#:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas|Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas}} | #:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas|Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas}} | ||
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#:<big>[[Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med|ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་མེད་]]</big> pp (a-b) | #:<big>[[Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med|ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་མེད་]]</big> pp 427–428 (a-b) | ||
#:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi rtsa tshig mchan med|Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med}} | #:{{#switchtablink:Wylie Text|theg pa chen po'i blo sbyong gi rtsa tshig mchan med|Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med}} | ||
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#:<big>[[Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed|བྱང་ཆུབ་ལམ་ཀྱི་རིམ་པ་ལ་བློ་སྦྱོང་བ་ལ་ཐོག་མར་བློ་སྦྱོང་བ་ཆོས་ཀྱི་སྒོ་འབྱེད་]]</big> pp 429–544 (a-b) | #:<big>[[Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed|བྱང་ཆུབ་ལམ་ཀྱི་རིམ་པ་ལ་བློ་སྦྱོང་བ་ལ་ཐོག་མར་བློ་སྦྱོང་བ་ཆོས་ཀྱི་སྒོ་འབྱེད་]]</big> pp 429–544 (a-b) | ||
#:{{#switchtablink:Wylie Text|byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed|Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed}}, by [[blo gros rgyal mtshan dpal bzang po]] ([[spyan snga ba]]) | #:{{#switchtablink:Wylie Text|byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed|Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed}}, by [[blo gros rgyal mtshan dpal bzang po]] ([[spyan snga ba]]) | ||
Revision as of 15:56, 5 February 2015
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[[Category: Gdams ngag mdzod Volume {{{VolumeNumber}}}]]
Volume 3 Contents[1]
1. Primary Sources
- Lamp on the Path to Enlightenment, authored by the Noble Lord, Person:Atīśa[2]
- Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach, by Person:Thogs med bzang po
- A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach
- Utterly Clear Illumination of the Path to Enlightenment, a commentary on the Lamp by Person:'jam mgon kong sprul
- The graduated path according to the tradition of Gampo, authored by Tokden Kachö Wangpo[3]
- Verses on the Concise Meaning of the Graduated Path, authored by the Precious Lord Lozang Drakpai Pal (Person:Tsong kha pa)
- A supplication to the direct lineage of blessings, authored by the Precious Lord Person:Tsong kha pa
- Refined Gold, Instruction on the Graduated Path authored by Gyalwa Sönam Gyatso (Person:Dalai Lama, 3rd)
- Blissful Path That Leads to Omniscience, a definitive instruction on the graduated path authored by Paṇchen Lozang Chökyi Gyaltsen[4] (Person:Paṇchen Lama, 1st)
- Practical Means of Implementing the Graduated Path, authored by Jamyang Khyentse (Person:'jam dbyangs mkhyen brtse'i dbang po)
- Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by Person:Tāranātha[5]
- Main Pathway to Enlightenment, a ritual for the arousal of bodhicitta according to the Middle Way tradition of the Mahāyāna approach
- Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta according to the tradition of extensive conduct in the Mahāyāna approach, authored by Jamyang Khyentse ( Person:'jam dbyangs mkhyen brtse'i dbang po).
2. Advice
- The source verses for the Seven Points of Mental Training by Ja Chekhawa Yeshe Dorje, together with interlinear notes
- TIBETANSCRIPTTITLE pp (a-b)
- WYLIETITLE
- The complete catalog as clearly set forth in the collection known as the One Hundred Teachings on Mental Training, in which are brought together the crucial texts of Indian and Tibetan origin on mental training in the Mahāyāna approach, as compiled by the teacher Sempa Chenpo Zhönu Gyaltsen (also known as Könchok Bang) and his student Muchen Könchok Gyaltsen
- Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404
Volume Karchak
Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog of The Treasury of Precious Instructions), translated by Richard Barron.
You can Search All Volume dkar chags Here
[[Tibetan:|དཀར་ཆག་]]
{{Tibetan: }}
[[Wylie:|dkar chag]]
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Footnotes
- ↑ All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod, p. 89-90
- ↑ Barron, The Catalog of The Treasury of Precious Instructions, Note 141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp. 1–8. This text, which is the source for the branch based on primary sources, is combined in volume 3 of The Treasury of Precious Instructions with the two texts that are, respectively, the sources for the branches based on spiritual advice and pith instructions and that are not mentioned at this point in Kongtrul’s catalog: Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach (Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14.
- ↑ Barron, The Catalog of The Treasury of Precious Instructions, Note 143. This text is not contained in the available editions of The Treasury of Precious Instructions.
- ↑ Barron, The Catalog of The Treasury of Precious Instructions, Note 148. In his catalog, Kongtrul gives the abbreviated title of this work as Blissful Path to Primordial Unity (Zung ’jug bde lam).
- ↑ This entry is given in a different order, before Tsonkhapa's first text above in Kongtrul's The Catalog of The Treasury of Precious Instructions.