Wylie:Sgrub brgyud shing rta chen po brgyad kyi smin grol snying po phyogs gcig bsdus pa gdams ngag rin po che'i mdzod kyi dkar chag bkra shis grags pa'i rgya mtsho: Difference between revisions
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and accomplished, | and accomplished, | ||
the teachings based on scripture and realization spread completely | the teachings based on scripture and realization spread completely | ||
in the holy country | in the holy country and in Tibet; | ||
I offer the flower of praise, extolling the life examples | I offer the flower of praise, extolling the life examples | ||
of those in the great mainstream lineages of sutra and tantra who | of those in the great mainstream lineages of sutra and tantra who | ||
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At a certain point during this fortunate aeon of illumination, from among | At a certain point during this fortunate aeon of illumination, from among | ||
all those victorious ones who will eventually have appeared as suns shining | all those victorious ones who will eventually have appeared as suns shining | ||
in this world, | in this world, there appeared the incomparable Lord of the Śākyas—our | ||
teacher imbued with supreme compassion, whose armor of motivation is far | teacher imbued with supreme compassion, whose armor of motivation is far | ||
superior to others’; who is more superb than all the others who liberate those | superior to others’; who is more superb than all the others who liberate those | ||
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two extremes. 4 | two extremes. 4 | ||
One might wonder, What does this constitute? Timeless awareness is the | One might wonder, What does this constitute? Timeless awareness is the | ||
quasi-subjective perceiver, | quasi-subjective perceiver, the facet of what is ultimately true—supreme | ||
and utterly unchanging bliss—which is the totally perfect state of utter lucidity. Emptiness endowed with the sublime capacity to manifest in all ways | and utterly unchanging bliss—which is the totally perfect state of utter lucidity. Emptiness endowed with the sublime capacity to manifest in all ways | ||
is the quasi-object, what is relatively true, the dimension of illusion in which | is the quasi-object, what is relatively true, the dimension of illusion in which | ||
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original buddhahood, undifferentiated . . . 6 | original buddhahood, undifferentiated . . . 6 | ||
This is a reference to the state of primordial unity that requires no more | This is a reference to the state of primordial unity that requires no more | ||
training, | training, the enlightened dimension of innate timeless awareness, the | ||
state of the primordial lord protector, the supreme Vajradhara. This goes | state of the primordial lord protector, the supreme Vajradhara. This goes | ||
by limitless varieties of names and embodiments—Kālacakra, Vajrasattva, | by limitless varieties of names and embodiments—Kālacakra, Vajrasattva, | ||
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thereof) 19—imbued with the seven attributes of peace and negating the four | thereof) 19—imbued with the seven attributes of peace and negating the four | ||
kinds of impermanence. | kinds of impermanence. | ||
The truth of the path is characterized as the means by which that cessation is made fully evident, which constitutes incorruptible timeless awareness and its attendant factors—[4a] that is, the three paths of seeing, | The truth of the path is characterized as the means by which that cessation is made fully evident, which constitutes incorruptible timeless awareness and its attendant factors—[4a] that is, the three paths of seeing, meditation, and no more training or (in the Mahāyāna context) the two paths of | ||
seeing and meditation. The attendant factors are the two paths of accumulation and linkage. 20 | seeing and meditation. The attendant factors are the two paths of accumulation and linkage. 20 | ||
The aspect of the Dharma as scripture is characterized as the descriptions | The aspect of the Dharma as scripture is characterized as the descriptions | ||
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respectively, what was spoken in an excellent manner and the | respectively, what was spoken in an excellent manner and the | ||
commentaries on the intent of that. | commentaries on the intent of that. | ||
Due to the power of these, the teachings of Śākyamuni | Due to the power of these, the teachings of Śākyamuni | ||
will endure for a long time in this world.22 | will endure for a long time in this world.22 | ||
Revision as of 14:12, 29 September 2020
གདམས་ངག་རིན་པོ་ཆེའི་མཛོད་ཀྱི་དཀར་ཆག་ ་ ་ ་
sgrub brgyud shing rta chen po brgyad kyi smin grol snying po phyogs gcig bsdus pa gdams ngag rin po che'i mdzod kyi dkar chag bkra shis grags pa'i rgya mtsho
Research Information
- Translator's notes
- Note from Ringu Tulku
- The Content of the Treasury of Instructions, the Essence of the Empowerments and Instructions of the Eight Practice Lineages Collected Together Called "The Ocean of Auspicious Waves".
- Other notes
- Genre from Richard Barron's Catalog
- Instruction manual
- Genre from dkar chag
- dkar chag brgyud yig
- BDRC Link
- VolumeI1CZ3980
- BDRC Content Information
- Explanation of the eight practice lineages
Related Content
Other Information
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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- Sgrub brgyud shing rta chen po brgyad kyi smin grol snying po phyogs gcig bsdus pa gdams ngag rin po che'i mdzod kyi dkar chag bkra shis grags pa'i rgya mtsho
- 'jam mgon kong sprul
- Tibetan texts
- Gdams ngag mdzod Volume 18
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- Gdams ngag mdzod Catalog
- 'jam mgon kong sprul blo gros mtha' yas pa'i sde