Wylie:Bka' brgyud tshogs las: Difference between revisions
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{{ | {{Text Wylie | ||
|title = | |title=bka' brgyud tshogs las | ||
| | |titletib=བཀའ་བརྒྱུད་ཚོགས་ལས་ | ||
| | |titleintext=bka' brgyud tshogs las | ||
| | |titleintexttib=བཀའ་བརྒྱུད་ཚོགས་ལས་ | ||
| | |titletrans=Kagyu Feast Liturgy | ||
| | |collection=gdams ngag mdzod | ||
| | |collectiontib=གདམས་ངག་མཛོད་ | ||
| | |author=Author not found | ||
| | |authortib=Author not found | ||
|printer = Jayyed Press, Ballimaran, Delhi-6 | |printer=Jayyed Press, Ballimaran, Delhi-6 | ||
|publisher = | |publisher=Shechen Publications | ||
|place = New Delhi | |place=New Delhi | ||
|year = 1999 | |year=1999 | ||
| | |volwylie=zhi byed dang bcod pod gnyis pa | ||
|volnumber = | |volnumber=14 | ||
| | |VolumeLetterTib=ཕ་ | ||
|totalpages = 3 | |textnuminvol=022 | ||
|totalfolios = 2 | |totalpages=3 | ||
|pagesinvolume = 337-339 | |totalfolios=2 | ||
|beginfolioline = 1a1 | |pagesinvolume=337-339 | ||
|endfolioline = 2a1 | |beginfolioline=1a1 | ||
|linesperpage = 7 (1 page of 1) | |endfolioline=2a1 | ||
| | |linesperpage=7 (1 page of 1) | ||
|pechatitleinfo='''Title Page (ཁ་ཤོག་):''' | |||
= | |||
'''Title Page (ཁ་ཤོག་):''' | |||
:No title page | :No title page | ||
'''First Page Title(s):''' | '''First Page Title(s):''' | ||
:* བོད་སྐད་དུ། ༄༅། །བཀའ་བརྒྱུད་ཚོགས་ལས་ནི། | :* བོད་སྐད་དུ། ༄༅། །བཀའ་བརྒྱུད་ཚོགས་ལས་ནི། | ||
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:*གཡས་: # | :*གཡས་: # | ||
::Right: # | ::Right: # | ||
|ringutulkunote=The Kagyu Chod Tsok Practice. | |||
|keywords=Liturgy | |||
|tbrc=[http://tbrc.org/link?RID=W23605 VolumeI1CZ3976] | |||
|tbrccontents=No note on contents | |||
''' | |volumeTranslator=Person:Harding, S. | ||
|introAuthor=Person:Harding, S. | |||
''' | |translatorintro=This feast liturgy<ref>''[[bKa’ brgyud tshogs las]]'', in ''DNZ'', vol. 14 (''pha''), pp. 337–39; ''DNZ-K'', vol. 9, pp. 781–83. ''DV'', vol. ''ja'', pp. 659–63.</ref> is essentially the long lineage supplication found in the ''Source of All Qualities'' (pp. 309–11), the only difference being that the lines naming the place and the person are followed by “dwells in the midst of heroes and heroines: I supplicate with longing and devotion,” rather than with the four lines requesting blessings. Then the short prayer requesting the consecration of the environs for the feast is added here after the supplication. This too is nearly the same as in the ''Source of All Qualities'', where it is attributed to [[Machik]] and Rigongpa. It seems that this liturgy offers a short alternative, rather than an addition, to the extensive feast supplications in the longer liturgies. | ||
|tibvol=pha | |||
|topic=Liturgy | |||
|tibcategory=yan lag gi chos | |||
''' | |pechaside1=tshogs las | ||
|pechaside2=zur lugs gcod tshogs | |||
''' | |fulltibtext=བཀའ་བརྒྱུད་ཚོགས་ལས་ | ||
}} | |||
'' | <onlyinclude> | ||
= Tibetan Text = | |||
{{ {{#show: {{FULLPAGENAME}} |?titletib#}} }} | |||
= Wylie Text = | |||
''' | <div class="folio"><span class="shoglhe">337</span> | ||
/_/bka' brgyud tshogs las ni/_gnas chos dbyings rnam dag gi gzhal yas na/_/yum chen shes rab phar phyin rin po che/_/khong dpa' bo dpa' mo' dbus na bzhugs/_/bdag mos gus gdung bas gsol ba 'debs/_/gnas bya rgod phung po' ri bo na/_/rje rdzogs pa'i sangs rgyas rin po che/_/gnas seng chen bsnol ba'i khri steng na/_/'jam dpal smra ba'i seng ge rin po che/_/gnas rgya gar spyil po kha sbyor na/_/bram ze A de wa rin po che/_/gnas la stod ding ri'i dgon pa na/_/pha gcig dam pa sangs rgyas rin po che/_/gnas gnyan sa ri khrod kyi dgon pa na/_/rje mkhas pa skyo chung rin po che/_/gnas zangs ri mkhar dmar gyi dgon pa na/_/ma gcig lab kyi sgron ma rin po che/_/gnas bkra shis glang lung gi dgon pa na/_/sras mchog rgyal ba don grub rin po che/_/gnas rgyal khams phyogs med kyi dgon pa na/_/rje skye med zang thal rin po che/_/dpal chu bo ri yi nub phyogs na/_/grub thob rgya nag gcer bu rin po che/_/gnas rab grong se ba'i dgon pa na/_/rje sangs rgyas rab ston rin po che/_/gnas zal mo sgang gi mtha' rtsa na/_/rje rtogs ldan dge slong rin po che/_/gnas bkra shis lhun grub kyi dgon pa na/_/rje sum sgom chen po rin po che/_/gnas bkra shis chu bar gyi dgon pa na/_/rje 'bri sgom rtog med rin po che/_/chos phyag rgya chen po' khri stang na/_/rje mkhas pa rnal 'byor rin po che/_/gnas sbom brag rin chen spungs pa na/_/rtogs ldan seng ge dpal ba rin po che/_/ru dbumadabu ma bde chen gyi dgon pa na/_/mtshan ldan dbang phyug rdo rje rin po che/_/gnas lhun grub steng gi dgon pa na/_/grub thob dpal ldan rin chen rin po che/_/gnas bde chen mnyam nyid kyi dgon pa na/_/rtogs ldan byams pa dpal ba rin po che/_/gnas </div> | |||
''' | <div class="folio"><span class="shoglhe">338</span> | ||
gnyan sa ri khrod kyi dgon pa na/_/rje 'od zer mtshan can rin po che/_/gnas bde chen ri khrod kyi dgon pa na/_/rje bud+d+ha'i mtshan can rin po che/_/gnas dag pa rab 'byams kyi dgon pa na/_/rje kun dga' rnam rgyal rin po che/_/gnas nges don snying po' gzhal yas na/_/rje karma bstan skyong rin po che/_/gnas snang srid ro gcig gi dgon pa na/_/rje 'gyur med snying po rin po che/_/chos bde chen rang rig mngon gyur pa'i/_/rje dkon mchog bstan 'dzin rin po che/_/gshis rang byung mchog gi ye shes brnyes/_/rje tshogs gnyis dpal 'byor rin po che/_/lam smin grol zab mo' gnas lugs rtogs/_/rje karma bstan skyong rin po che/_/don zung 'jug ngang nas bya stsol bral/_/rje karma tshul khrims rin po che/_/chos bden gnyis rang bzhin mngon gyur pa'i/_/mgon bstan 'dzin rnam dag rin po che/_/mchog phyag rgya chen po' dngos grub brnyes/_/rje 'jam dbyangs rnam rgyal rin po che/_/gnas gar bzhugs chos nyid kyi dgon pa na/_/grub thob gcod kyi brgyud pa rin po che/_/gnas spyi gtsug pad zla'i gdan steng na/_/drin chen rtsa ba'i bla ma rin po che/_/khong dpa' bo dang dpa' mo' dbus na bzhugs/_/bdag mos gus gdung bas gsol ba 'debs/_/rje mkha' 'gro'i tshogs bcas gshegs su gsol/_/mkha' 'gro'i tshogs bcas gshegs nas kyang /_/bdag sgrub pa po la dngos grub stsol/_/sa gzhi byin gyis brlab tu gsol/_kye/_tshogs khang gzhal yas 'bar ba 'di/_/u rgyan gnas su byin gyis rlobs/_/'dir tshogs skyes bu pho mo rnams/_/dpa' bo dpa' mor byin gyis rlobs/_/rin chen la sogs sna tshogs snod/_/pad+ma b+hany+dzar </div> | |||
' | <div class="folio"><span class="shoglhe">339</span> | ||
byin gyis rlobs/_/bcud kyi zhal zas thams cad kyang /_/zag med bdud rtsir byin gyis rlobs/_/mi mthun rkyen dang bar chad sol/_/mthun pa'i lam sna dbyings su drongs/_/</div> | |||
== Footnotes == | |||
<references/> | |||
</onlyinclude> | |||
<headertabs /> | |||
{{Footer}} | |||
{{DRL Tibetan text categories}} [[Category: Gdams ngag mdzod Shechen Printing]] [[Category: Gdams ngag mdzod Catalog]] | |||
Latest revision as of 12:50, 8 October 2020
Translation's Introduction by Harding, S.
This feast liturgy[1] is essentially the long lineage supplication found in the Source of All Qualities (pp. 309–11), the only difference being that the lines naming the place and the person are followed by “dwells in the midst of heroes and heroines: I supplicate with longing and devotion,” rather than with the four lines requesting blessings. Then the short prayer requesting the consecration of the environs for the feast is added here after the supplication. This too is nearly the same as in the Source of All Qualities, where it is attributed to Person:Ma gcig lab sgron and Rigongpa. It seems that this liturgy offers a short alternative, rather than an addition, to the extensive feast supplications in the longer liturgies.
Research Information
- Other notes
- BDRC Link
- VolumeI1CZ3976
- BDRC Content Information
- No note on contents
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Other Information
Information about Unicode Tibetan and the digitization of this text
As the only available unicode Tibetan text at the time, Nitartha International's version of the Gdams ngag mdzod Paro Edition of the gdams ngag mdzod is provided here. However, note that it has not been thoroughly edited and that there may also be mistakes introduced through the conversion process. Eventually we will provide a fully edited version of the entire Shechen Edition, entered and edited multiple times by Pulahari Monastery in Nepal, but as of fall 2017 that project has not been finished. Note that the folio numbers that appear throughout were added by Nitartha Input Center at the time of input.
Provided by Nitartha International Document Input Center. Many thanks to Person:Namdak, Tenzin and Person:Wiener, G. for help with fonts and conversion.
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