Gdams ngag mdzod Research Department Report

• Gdams ngag mdzod Catalog
• Gdams ngag mdzod DPL
• List of translations of texts in the gdams ngag mdzod

Introduction

The website you are currently viewing is a detailed catalog of the 1999 Shechen Printing of one of Jamgön Kongtrül's (1813-1899) Five Treasuries, The Treasury of Precious Instructions (gdams ngag rin po che'i mdzod). The catalog, referred to as the "DNZ," is a database of information covering the eighteen volumes of the 1999 Shechen Printing of the gdams ngag mdzod, including detailed information about each text, such as size, location, lists of people associated with each text, lineage data, lists of translations available, and comparisons with previous catalogs. All colophons, text titles, and author names are recorded in both Extended Wylie and Unicode Tibetan. The following discussion is an introduction to the various prints and catalogs of the gdams ngag mdzod, including statistics from the database and a discussion and report on the contents of the mdzod as a whole.

The gdams ngag mdzod is available in three printings:

• Gdams ngag mdzod Kundeling Printing - W21811 in 12 volumes in Delhi by Ngawang Gyaltsen and Ngawang Lungtok, 1971-1972. There were a few texts and pages missing from this edition.

• Gdams ngag mdzod Dilgo Khyentse Printing - W20877. 18 volume pothi format edition published in Paro, Bhutan, 1979-1981. This contained several of the rare texts missing from the Kundeling printing.

• Gdams ngag mdzod Shechen Printing - W23605 in 18 pothi volumes was produced in 1999 under Tsadra patronage. This is the most complete and contained the few missing pages and texts that had been found since the 1979-1981 version. Produced in manuscript.

In a 1993 publication of a catalog of the Paro edition of the gdams ngag mdzod Martin, D. writes:

The Gdams-ngag Mdzod has already been catalogued in the following publications:

Helmut Eimer, Tibetica Upsaliensia: Handliste der tibetischen Handschriften und Blockdrucke in der Universitätsbibliothek zu Uppsala, Almqvist & Wiksell International (Stockholm 1975). This is a title-indexed catalog of the Gdams-ngag Mdzod, Shes-bya Kun Khyab, and Bka'-brgyud Sngags Mdzod collections of Kong-sprul, acquired by Toni Schmid in 1962. The names of the authors of the individual texts of the Gdams-ngag Mdzod are not supplied. The order of texts within the volumes of the Gdams-ngag Mdzod differs from that of the reprinted versions. The author has carefully compared the contents of the Uppsala and the 1971-2 reprint versions.

Karjam Atsen, Sgrub-brgyud Shing-rta Chen-po Brgyad-kyi Smin-grol Snying-po-rnams Phyogs Gcig-tu Bsdus-pa Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang (=Gdams-ngag Rin-po-che'i Mdzod-kyi Dkar-chag Rin-chen Bum Bzang; =Gdams-ngag-mdzod Catalogue Rin-chen Bum-bzang, Kagyudpa Catalogue Series, vol. 1), Sikkim Research Institute of Tibetology (Gangtok, Sikkim 1990) in xxiv plus 218 pages. Lists titles, authors and numbers of pages, in both Tibetan script and Roman transliteration. Introductions are in both Tibetan and English. At the end are indices of authors, titles and subjects.

Since that time an outline of the Paro edition was created at TBRC and another claiming to be for the Shechen edition was also published online at rywiki.tsadra.org. The Shechen edition follows almost exactly the Paro edition, and the previous catalogs of the Paro edition were essential to the creation of this catalog of the 1999 Shechen edition. At the time of this writing there are still unanswered questions about the differences between the two editions, although it is thought that there are a few missing pages and short texts added that were not in the Paro edition but nothing of any real consequence in terms of size. The specific pages and texts have yet to be identified.

As a survey of the gdams ngag mdzod has been compiled by Person:Brunnhölzl, K. for Tsadra Foundation already and another catalog has been created recently by Person:Barron, R., this report will summarize those findings and supplement them with statistics from a complete catalog of the gdams ngag mdzod, created by the Tsadra Foundation Research Department durring the months of May, June, July and August of 2010. This report will also review some of the problems with cataloging the gdams ngag mdzod and describe Tsadra's catalog in some detail by referring to the Gdams ngag mdzod DPL, a set of sortable tables of information pertaining to the catalog.

The 18 volumes (ཀ་ through ཚ་) of the gdams ngag mdzod are divided into nine sections corresponding to the "eight great conveyances that are lineages of attainment" (sgrub brgyud shing rta chen po brgyad) plus a volume of Jo nang pa texts and two volumes of assorted khrid yig. Thus we are presented with (in order) two volumes for gsang sngags rnying ma, two volumes for bka' gdams, two volumes for sa skya lam 'bras, four volumes for mar pa bka' brgyud, two volumes for shangs pa bka' brgyud, two volumes for zhi byed and gcod yul, and one volume for both dus 'khor and o rgyan bsnyen sgrub, rounding out the eight lineages. At the end (volumes 16-18) we have two more volumes of khri skor sna tshogs (assorted texts of instructions) and then one final volume shared by the jo nang khrid brgya and the dkar chag (catalogue for the whole mdzod) and brgyud yig (lineage of transmission).

Prior to research done by Tsadra Fellows and the Tsadra Research department, catalogs of the Shechen and Paro editions of the gdams ngag mdzod record 392 or 393 text titles. However, upon further inspection, many of the "text titles" listed are simply section headings. Previous outlines and catalogs are sometimes simply giving page numbers for sections of volumes that contain many texts. At times this is obvious, as when the "title" is simply an indicator of several topics. However, other sections give only the title of the first text, leading one to assume that the text listed is perhaps fifty folios long, when in fact there are ten other texts found in that page range. The previous catalogs all, for obvious reasons, base themselves on the dkar chag-s given at the beginning of volumes that start major sections of the mdzod. However, the dkar chag is not always completely clear. For instance, in volume 13, "text 2" is supposed to have a set of ten texts inside of it, but looking at the pages themselves it is not clear where these start or end or who authored them. Furthermore, there are texts in the volumes that are not listed in the dkar chag. For an example see the Wylie:Sdig sbyong man ngag, which was initially listed as spanning pages 96-187, but in fact contains many small texts, most of which would have been missed if not for Thupten Jinpa's work. We continue to find more texts, and at the time of this writing, we have identified 91 more texts than those listed in the TBRC outline. The total number of texts can be estimated, at this time, to somewhere just short of 500. Texts range from 1 page to 157 pages and vary greatly in content, less so in terms of formatting. Most pages contain 7 lines each uniformly across all volumes. There is an average of 267.83 folios per volume, with the largest volume being number 12 (ན་ of the shangs pa bka' brgyud) with 387 folios and the smallest being number 6 (ཆ་ of the sa skya lam 'bras) with 212 folios.

Discussion of Content

Person:Brunnhölzl, K.'s Survey of the gdams ngag mdzod clearly identifies the contents of the gdams ngag mdzod and classifies them into eleven sections:

:1) Sadhanas, abhisheka manuals, ritual instructions, and instruction manuals related to deities (including zhi byed and gcod)

1765 folios

2) Sampannakrama practice manuals (Six Dharmas of Naropa/Niguma/6 branch-yoga Kalacakra)

463 folios (131/160/162)

3) Mahamudra instructions

462 folios

4) Dzogchen instructions

379 folios

5) Sakya instructions (lam ‘bras/zhen pa bzhi bral)

326 folios (300/26)

6) Jonang instructions

191 folios

7) Shangpa instructions

156 folios

8) Blo sbyong

156 folios

9) Instructions related to Bodhipathapradipa

137 folios

10) rdo rje gsum gyi bsnyen sgrub

60 folios

11) Miscellaneous

691 folios

These can be further summarized into four categories:

1) Sadhanas, abhisheka manuals, ritual instructions, and instruction manuals related to utpattikrama and sampannakrama practices (Six Dharmas of Naropa/Niguma/6 branch-yoga Kalacakra)

2228 folios

2) Kadampa, Sakya, Jonang, Shangpa, and bsnyen sgrub instructions

1026 folios

3) Mahamudra and Dzogchen instructions

841 folios

4) Miscellaneous

691 folios

Given that the above category (2) also contains a certain number of instructions related to category (1) and that category (4) contains some liturgical materials too, the vast majority of the texts in the gdams ngag mdzod are of liturgical and ritualistic nature."

Based on Dr. Brunnhölzl's numbers, the conclusion is clear. The vast majority, more than 46% of the folios, of the entire mdzod are devoted to liturgical and ritual texts. Taking into consideration the fact that some of the other instructional materials and miscellaneous texts are also liturgical, something closer to 50% or 60% of the entire mdzod consists of texts of a "liturgical and ritualistic nature." More precise numbers for the Shechen edition will be available when the catalog of the entire edition is completed.

The first thing to note about the content of the gdams ngag mdzod as a whole is that each section begins with some core root texts of a lineage and then often proceeds with commentaries upon those, and then presents various types of khrid yig, sadhanas, abhisheka manuals, ritual instructions, and instruction manuals related to deities. The overwhelming majority of texts in the entire gdams ngag mdzod are khrid yig, instructional "guidebooks." However, there are many types of khrid yig, so the designation as such does not really provide a large amount of information. Similarly, the term gdams ngag helps clarify in a general sense, but as Kapstein has described, the term is not necessarily treated the same across traditions. A large part of the gdams ngag in the gdams ngag mdzod is focused on practice instructions, manuals for giving empowerments and initiations, and detailed descriptions of highly esoteric rituals. Thus, instead of being an encyclopedia that provides its reader with representatives from the major genres of literature important to each tradition included in the mdzod, we find a grouping of rarefied texts and technical esoteric contents that Kongtrul and other collators decided to include, probably because their lineages were in danger of dying out. Matthew Kapstein writes: " 'The Store of Instructions' provides encyclopedic and balanced treatment of all of the major Tibetan Buddhist gdams ngag traditions and several of the more important minor ones, and preserves scores of instructional texts by some of the most famous Tibetan authors as well as by many who are less well-known." In looking through the mdzod, the impression is more of a collection of eclectic and rare technical manuals than it is a balanced treatment of major textual traditions from each of the Tibetan Buddhist lineages. The mdzod is an artifact of the ris med period and does seem to present a balanced treatment in the sense that each of the major lineages is represented, but the overwhelming number of texts in the mdzod itself don't necessarily give us a full picture of the literature of each tradition-they are focused on liturgical practices specifically. Only very well-practiced adepts from each tradition could put many of these texts to use, let alone read or translate them. This is what makes the collection a fascinating and important storehouse of precious instructions.

Cataloging Process

The Tsadra Foundation Research Department chose to catalog the Shechen edition of the gdams ngag mdzod, using MediaWiki software. This allowed for unique web pages to be created easily for each text in the mdzod and collection of metadata about each text to be streamlined and standardized. The catalog is based on the earlier efforts of those who outlined the Paro edition of the gdams ngag mdzod: TBRC's outline, Person:Barron, R.'s catalog of the mdzod, Dan Martin's 1993 catalog, Ringu Tulku's 1999 catalog, and Person:Brunnhölzl, K.'s survey of the mdzod. Karma Lekshay Ling's DharmaDownload.net website and an outline of the Shechen edition published electronically on rywiki.tsadra.org were also consulted. The metadata collection process was loosely based on the work done on THLIB.org's Tibetan Canons Project, which catalogs several versions of the Kangyur and Tengyur. Following their lead, we endeavored to produce "deep cataloging" of each text, which includes recording the colophons, describing the pechas, recording average number of lines, the print on left and right sides of recto and verso, and so on. Each volume of the gdams ngag mdzod was analyzed and each text title found was recorded in both Tibetan script and Wylie transliteration. Along with other titles found in the dkar chag's at the start of each volume, colophons and information pertaining to the classification of each text, pagination, and line frequency were recorded in both Wylie and Tibetan script. Citations for each text were created, along with a host of other bibliographic data, which can be searched easily on the gdams ngag mdzod DPL page. Where possible, persons associated with the text were recorded, also in both Wylie and Tibetan script. There is a unique webpage outlining the whole of the Shechen edition, a page outlining each volume, and two pages for each text, one for the Tibetan Script of the text and one for the cataloging information, which includes both Tibetan script and Wylie transliteration. Along with each of these, comes a host of browse-able categories of information, including author lists, translators, and scribes that allow you to see all the texts associated with a particular person in one place. We continue to attempt to record lineage data for texts when given in the colophon and list other people associated with the text, either as donors or requestors.

Three catalogers with graduate level knowledge of Tibetan worked for three months on the project, although not all catalogers were full time and several weeks of vacation time were taken during the period. They made use of the Shechen edition of the gdams ngag mdzod downloaded from TBRC.org. Marcus Perman designed and directed the project and Tim Walton and Adam Krug poured over each text and entered colophons and other pertinent data into the templates created in MediaWiki. Research continues to be done, but we should note that particular use has been made of Person:Stearns, C.' Luminous Lives and Taking the Result as the Path, Person:Harding, S.'s Machik's Complete Explanation and Esoteric Instructions, as well as Thupten Jinpa's Mind Training: The Great Collection and The Book of Kadam. Colophons and titles were recorded in Extended Wylie Transliteration System and in Unicode Tibetan script, with illegible or misspelled words footnoted. Persons identified in the text as creators, translators, editors, etc. were recorded according to the spellings given in the texts, with their more commonly known names given (when known) in parentheses. The system set in place required the creation of unique web pages in both Tibetan script and Extended Wylie for all people and texts. Where authorship was unclear or contested, reference to the above mentioned texts, surveys and outlines was pursued. Questions and issues for further research were collected and organized by area of specialty in the hopes that Tsadra Fellows and other scholars could be consulted.

One of the most difficult issues facing a catalog of this kind is classification of texts in terms of topics or subject headings. Each lineage of texts has its own indigenous classification system such that even if one where to classify a particular text as "khrid yig" (guidebook or instruction manual) the meaning would not necessarily transfer across volumes within the gdams ngag mdzod. Each of the lineages represented has its own system of subclassifications and genres and so one can only repeat Kapstein's note: "Because all of the traditions mentioned above have generated abundant literature devoted to their own distinctive gdams ngag, including both texts immediately concerned with the details of practical instruction and systematic treatises that attempt to formulate the distinctive perspective of a particular gdams ngag tradition in its relation to Buddhist doctrine broadly speaking, it will not be possible to attempt to survey here the extraordinary volume of materials that are illustrative of these many differing traditions." In order to introduce some order, the classification scheme used in the texts themselves, as recorded on the left and right edges of the pechas of texts in each volume, was used to provide scholars with some sense of the content of texts. One can easily browse these here: A sortable table of the contents of the gdams ngag mdzod. Richard Barron also attempted to introduce order by classifying all the texts in terms of three categories: instruction manual, empowerment manual, and liturgy. Of course, many texts actually include some of all three. The difficulty in classifying Tibetan texts in general was attested to at the recent IATS Seminar (2010) in which a whole day's panel was devoted to the discussion of genre and the fact that many Tibetan texts fit in several genres at once. In any case, all texts were also cataloged using Barron's system, again simply to give at least a hint of organization to an otherwise vast and unwieldy assortment of texts.

In a best case scenario, one would need a specialist from each tradition to catalog each section of the mdzod, because only those scholars would be able to untie the knots of complexity that are the provenance of each text. Although at first glance it appears that most texts in the mdzod have clear title pages, the fact is that many texts lack both title pages and clear colophons ending the text. It is possible that some texts escaped the notice of Tsadra catalogers because they may have had little or no heading at all to signify their start or end. However, the main issue encountered by catalogers of the mdzod was the lack of clarity in the dkar chags and colophons and difficulties arising from attempts to detail the authors and contributors to the texts. While the first text in a volume might be obvious, the next might simply provide a list of lineage holders at the end without comment as to who actually composed the text. Many texts have no colophons at all and in those instances, other specialists have to be consulted as to the author's traditionally attributed. Furthermore, some texts are well known to scholars and there is debate as to who actually composed the text (which was noted in the catalog when found). Our small group of three graduate level Tibetologists were simply not up to the task of divining the information for some of the texts in the mdzod. However, the overall benefit of the current catalog is that it far surpasses any other catalog in detail, and also provides a space for each text and each section to be examined by anyone who wishes to study the content of the mdzod. We have also managed to pull together a partial list of translations of texts in the mdzod. Furthermore, the catalog is an editable document, one that specialists from the field can modify as needed. Publishing the catalog as a wiki allows for collaboration that should overcome any mistakes and problems in the catalog over time. There is even space in the wiki for discussion of each text and it is hoped that people might use the catalog itself as a place to start research, discussion, and translation of texts in the gdams ngag mdzod. Furthermore, this model, should it prove fruitful, is one that could be easily modified for use in future projects.

Person:Perman, M.
Director of Research
Tsadra Foundation
August 24, 2010

Overview of the གདམས་ངག་མཛོད་

• Statistics:
  • 18 Volumes, ka through tsha
  • "During the years 1871-1881, the Gdams ngag mdzod was completed. In 1882, the first dbang lung for it was completed."
  • More recently, "Venerable Khenchen Thrangu Rinpoche bestowed the oral transmission (lung) and associated empowerments (wang) of the Dam Ngak Dzod at the premises of Thrangu Tashi Choeling. Bodhnath Kathmandu from May-4-29, 1992." Source
  • Three printings, 1971-1972, 1979-1981, 1999.
  • dbu chen script
  • Average lines of text per pecha page: 7
  • Average pecha pages per volume: 267.83
  • Average Western pages per volume: 535.67
  • Largest Volume: shangs pa bka' brgyud Volume 12 (na) - 774 pages, 387 folios
  • Smallest Volume: sa skya lam 'bras Volume 6 (cha) - 424 pages, 212 folios
  • Total # of texts: 393 headings, closer to 493 texts
  • Largest text: 257 pages. zhi byed snga phyi bar gsum gyi dbang chog rnams phyogs gcig tu bsgrigs pa bklags pas grub pa by smin gling lo chen d+harma shrI. Volume pa (13), pages 39-297.
  • Smallest text: 1 page. Three texts are one page in length, each in different volumes (nya, da, tsha): bde mchog gi skyabs sems, khrid brgya'i brgyud 'debs kha skong, rje btsun ras chung pa nas brgyud pa'i phyag rgya chen po yan lag bdun ldan gyi khrid yig.
  • Largest section: Volumes 7-10 mar pa bka' brgyud (ja, nya, ta, and tha) 2106 pages.
  • Smallest section: Volume 15 dus 'khor dang o rgyan bsnyen sgrub (ba) 626 pages.

Table Showing Relative Size of Volumes

Volume #	Pages	Folios	Relative Size
Vol 1	478	239	14th
Vol 2	497	249	12th
Vol 3	544	272	6th
Vol 4	646	323	3rd
Vol 5	506	253	11th
Vol 6	424	212	18th-smallest
Vol 7	542	271	7th
Vol 8	486	243	13th
Vol 9	526	263	9th
Vol 10	552	276	5th
Vol 11	530	265	8th
Vol 12	774	387	1st-largest
Vol 13	454	227	16th
Vol 14	446	223	17th
Vol 15	626	313	4th
Vol 16	510	255	10th
Vol 17	470	235	15th
Vol 18	630	315	2nd

The 18 volumes in nine sections:

• gsang sngags rnying ma
  • Volume 1 ཀ་ (478 pages, 239 folios)
  • Volume 2 ཁ་ (498 pages, 249 folios)
• bka' gdams
  • Volume 3 ག་ (544 pages, 272 folios)
  • Volume 4 ང་ (646 pages, 323 folios)
• sa skya lam 'bras
  • Volume 5 ཅ་ (506 pages, 253 folios)
  • Volume 6 ཆ་ (424 pages, 212 folios)
• mar pa bka' brgyud
  • Volume 7 ཇ་ (542 pages, 271 folios)
  • Volume 8 ཉ་ (486 pages, 243 folios)
  • Volume 9 ཏ་ (526 pages, 263 folios)
  • Volume 10 ཐ་ (552 pages, 276 folios)
• shangs pa bka' brgyud
  • Volume 11 ད་ (530 pages, 265 folios)
  • Volume 12 ན་ (774 pages, 387 folios)
• zhi byed dang gcod
  • Volume 13 པ་ (454 pages, 227 folios)
  • Volume 14 ཕ་ (446 pages, 223 folios)
• dus 'khor dang o rgyan bsnyen sgrub
  • Volume 15 བ་ (626 pages, 313 folios)
• khri skor sna tshogs
  • Volume 16 མ་ (510 pages, 255 folios)
  • Volume 17 ཙ་ (470 pages, 235 folios)
• jo nang khrid brgya dang dkar chag brgyud yig
  • Volume 18 ཚ་ (630 pages, 315 folios)

Comparison of Assorted Catalogs

This table presents the number of texts in each volume of the gdams ngag mdzod according to six different catalogs, three based on the Paro edition and two based on the Shechen edition, and one from DharmaDownload.net (Karma Lekshay Ling, Nepal) that seems to be incomplete. The numbers in parentheses are the total number of texts in the volume including texts found inside of others. Numbers in bold are different from other catalogs. The catalogs are given in order of most texts identified.

Volume #	Tsadra (Shechen)	Dan Martin (Paro)	Ringu Tulku (Paro)	RyWiki (Shechen)	TBRC (Paro)	DharmaDownload
Vol 1	18 (23)	19	18	18	18	18
Vol 2	20 (26)	20	20	19	20	19
Vol 3	16	16	18	16	16	16
Vol 4	25 (46)	25	25	25	25	25
Vol 5	12 (18)	12	12	12	12	12
Vol 6	23 (29)	23	25	23	23	23
Vol 7	13 (34)	29	13	13	13	13
Vol 8	24	24	24	24	24	24
Vol 9	27	26	27	28	27	26
Vol 10	31	31	31	31	31	31
Vol 11	20 (31)	20	20	20	20	18
Vol 12	36	36	36	35	35	35
Vol 13	7 (12)	7	7	7	7	7
Vol 14	21 (23)	21	21	21	21	21
Vol 15	26	26	26	26	26	26
Vol 16	30	30	30	30	30	7?
Vol 17	29 (32)	29	29	29	29	29
Vol 18	15	15	15	15	15	15
TOTAL	393 (479)	409	397	392	392	365