Volume 3
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[[Category: Gdams ngag mdzod Volume {{{VolumeNumber}}}]]
Volume 3 Contents[1]
1. Primary Sources
- Lamp on the Path to Enlightenment, authored by the Noble Lord, Person:Atīśa[2]
- Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach, by Person:Thogs med bzang po
- A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach
- Utterly Clear Illumination of the Path to Enlightenment, a commentary on the Lamp by Person:'jam mgon kong sprul
- The graduated path according to the tradition of Gampo, authored by Tokden Kachö Wangpo<ref>Barron, The Catalog of The Treasury of Precious Instructions, Note 143. This text is not contained in the available editions of The Treasury of Precious Instructions.
- Verses on the Concise Meaning of the Graduated Path, authored by the Precious Lord Lozang Drakpai Pal (Person:Tsong kha pa)
- A supplication to the direct lineage of blessings, authored by the Precious Lord
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- Quintessence of Nectar, a manual of instruction on the graduated paths of the three spiritual models, authored by Jetsun Tāranātha;144
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• a supplication to the direct lineage of blessings, authored by the Precious
Lord;146
• Refined Gold, instruction on the graduated path authored by Gyalwa
Sönam Gyatso;147
• Blissful Path That Leads to Omniscience, a definitive instruction on the
graduated path authored by Paṇchen Lozang Chökyi Gyaltsen;148
• Practical Means of Implementing the Graduated Path, authored by my
lord guru;149
• an extension of the foregoing, Main Pathway to Enlightenment, a ritual
for the arousal of bodhicitta according to the Middle Way tradition of
the Mahāyāna approach;150 and
• Noble Path of the Bodhisattva, a ritual for the arousal of bodhicitta
according to the tradition of extensive conduct in the Mahāyāna approach,
authored by my lord guru Jamyang Khyentse.151
141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp. 1–8. This text, which is the source for the branch based on primary sources, is combined in volume 3 of The Treasury of Precious Instructions with the two texts that are, respectively, the sources for the branches based on spiritual advice and pith instructions and that are not mentioned at this point in Kongtrul’s catalog: Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach (Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14. 142 Byang chub lam gyi sgron ma’i ’grel pa snying por bsdus pa byang chub lam gyi snang ba rab tu gsal ba, vol. 3, pp. 15–61. 143 This text is not contained in the available editions of The Treasury of Precious Instructions. 144 rGyal ba’i bstan pa la ’jug pa’i rim pa skyes bu gsum gyi man ngag gi khrid yig bdud rtsi’i nying khu, vol. 3, pp. 181–273. 145 That is, Tsongkhapa. Byang chub lam gyi rim pa’i nyams len bsdus don gyi tshigs su bcad pa, vol. 3, pp. 63–69. 146 Byin rlabs nye brgyud kyi gsol ’debs dngos grub snye ma, vol. 3, pp. 71–72. 147 Byang chub lam gyi rim pa’i khrid gser gyi yang zhun, vol. 3, pp. 73–110. 148 Byang chub lam gyi rim pa’i khrid yig thams cad mkhyen par bgrod pa’i bde lam, vol. 3, pp. 111–60. In his catalog, Kongtrul gives the abbreviated title of this work as Blissful Path to Primordial Unity (Zung ’jug bde lam). 149 Byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba, vol. 3, pp. 161–79. 150 Zab mo lta brgyud lugs kyi sems bskyed pa’i cho ga byang chub chen po’i gzhung lam, vol. 3, pp. 275–321. 151 Theg pa chen po shin tu rgyas pa’i lugs kyi sems bskyed dang sdom pa’i cho ga byang chub sems dpa’i lam bzang, vol. 3, pp. 323–75. 152 Theg pa chen po’i blo sbyong gi dkar chag, vol. 3, 377–78. A number of texts found in the Kadampa volumes of The Treasury of Precious Instructions are not specifically mentioned in Kongtrul’s catalog: • Jo bo rjes rgyal srid spangs nas thar pa sgrub pa’i rnam par thar pa, vol. 3, pp. 379–404; • Jo bo mnyam med gser gling pa dang mjal ba’i rnam thar, vol. 3, pp. 405–20; • Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 421–26; • Theg pa chen po’i blo sbyong gi rtsa tshig, vol. 3, pp. 427–28 (a second version of the text); • Byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo ’byed, vol. 3, pp. 429–544;
- Tibetan:བྱིན་རླབས་ཉེ་བརྒྱུད་ཀྱི་གསོལ་འདེབས་དངོས་གྲུབ་སྙེ་མ་ 71-72
Wylie: byin rlabs nye brgyud kyi gsol 'debs dngos grub snye ma, by blo bzang grags pa'i dpal (Person:Tsong kha pa) - Tibetan:བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་འཁྲིད་གསེར་གྱི་ཡང་ཞུན་ 73-110
Wylie: byang chub lam gyi rim pa'i 'khrid gser gyi yang zhun, by bsod nams rgya mtsho (Person:Dalai Lama, 3rd) - Tibetan:བྱང་ཆུབ་ལམ་གྱི་རིམ་པའི་ཁྲིད་ཡིག་ཐམས་ཅད་མཁྱེན་པར་བགྲོད་པའི་བདེ་ལམ་ 111-160
Wylie: byang chub lam gyi rim pa'i khrid yig thams cad mkhyen par bgrod pa'i bde lam, by blo bzang chos kyi rgyal mtshan (Person:Paṇchen Lama, 1st) - Tibetan:བྱང་ཆུབ་ལམ་གྱི་རིམ་པ་ཉམས་སུ་ལེན་ཚུལ་གྱི་ཕྱག་བཞེས་སྙིང་པོར་དྲིལ་བ་ 161-179
Wylie: byang chub lam gyi rim pa nyams su len tshul gyi phyag bzhes snying por dril ba, by Mañjughoṣa (Person:'jam dbyangs mkhyen brtse'i dbang po) - Tibetan:སྐྱེས་བུ་གསུམ་གྱི་མན་ངག་གི་ཁྲིད་ཡིག་བདུད་རྩིའི་ཉིང་ཁུ་ 181-273
Wylie: skyes bu gsum gyi man ngag gi khrid yig bdud rtsi'i nying khu, by tA ra nA tha (Person:Tāranātha) - Tibetan:ཟབ་མོ་ལྟ་བརྒྱུད་ལུགས་ཀྱི་སེམས་བསྐྱེད་པའི་ཆོ་ག་བྱང་ཆུབ་ཆེན་པོའི་གཞུང་ལམ་ 275-321
Wylie: zab mo lta brgyud lugs kyi sems bskyed pa'i cho ga byang chub chen po'i gzhung lam, by blo gros mtha' yas ('jam mgon kong sprul) - Tibetan:ཐེག་ཆེན་ཤིན་ཏུ་རྒྱས་པའི་སེམས་བསྐྱེད་དང་སྡོམ་པའི་ཆོ་ག་བྱང་ཆུབ་སེམས་དཔའི་ལམ་བཟང་ 323-375
Wylie: theg chen shin tu rgyas pa'i sems bskyed dang sdom pa'i cho ga byang chub sems dpa'i lam bzang, by Person:'jam dbyangs mkhyen brtse'i dbang po - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་དཀར་ཆག་ 377-378
Wylie: theg pa chen po'i blo sbyong gi dkar chag - Tibetan:ཇོ་བོ་རྗེས་རྒྱལ་སྲིད་སྤངས་ནས་ཐར་པ་སྒྲུབ་པའི་རྣམ་པར་ཐར་པ་ 379-404
Wylie: jo bo rjes rgyal srid spangs nas thar pa sgrub pa'i rnam par thar pa, by Person:'brom ston pa (Person:'brom ston pa) - Tibetan:ཇོ་བོ་མཉམ་མེད་གསེར་གླིང་པ་དང་མཇལ་བའི་རྣམ་ཐར་ 405-420
Wylie: jo bo mnyam med gser gling pa dang mjal ba'i rnam thar, by dI paM ka ra shrI dz+nyA na (Person:Atīśa) - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་བཅས་ 421-426
Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan bcas ("mchan bcas" added to the title to distinguish this as the annotated version), by Person:'chad kha ba (Person:'chad kha ba) - Tibetan:ཐེག་པ་ཆེན་པོའི་བློ་སྦྱོང་གི་རྩ་ཚིག་མཆན་མེད་ 427-428
Wylie: theg pa chen po'i blo sbyong gi rtsa tshig mchan med ("mchan med" added, "mtshan med" also found in dkar chag folio 1 side b), by Person:Atīśa - Tibetan:བྱང་ཆུབ་ལམ་ཀྱི་རིམ་པ་ལ་བློ་སྦྱོང་བ་ལ་ཐོག་མར་བློ་སྦྱོང་བ་ཆོས་ཀྱི་སྒོ་འབྱེད་ 429-544
Wylie: byang chub lam kyi rim pa la blo sbyong ba la thog mar blo sbyong ba chos kyi sgo 'byed, by blo gros rgyal mtshan dpal bzang po (spyan snga ba)
Volume Karchak
Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog of The Treasury of Precious Instructions), translated by Richard Barron.
You can Search All Volume dkar chags Here
[[Tibetan:|དཀར་ཆག་]]
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[[Wylie:|dkar chag]]
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Footnotes
- ↑ All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod, p. 89-90
- ↑ Barron, The Catalog of The Treasury of Precious Instructions, Note 141. Theg pa chen po’i lam gyi rim pa’i gzhung byang chub lam gyi sgron ma, vol. 3, pp. 1–8. This text, which is the source for the branch based on primary sources, is combined in volume 3 of The Treasury of Precious Instructions with the two texts that are, respectively, the sources for the branches based on spiritual advice and pith instructions and that are not mentioned at this point in Kongtrul’s catalog: Source Verses for the Seven Points of Mental Training in the Mahāyāna Approach (Theg pa chen po’i gdams ngag blo sbyong don bdun ma’i rtsa ba), which includes an interlinear structural analysis, vol. 3, pp. 8–11; and A Bodhisattva’s Garlands of Gems: Source Verses for the Precious Volumes of the Kadampa Pith Instructions in the Mahāyāna Approach (Theg pa chen po’i man ngag bka’ gdams glegs bam rin po che’i rtsa thig byang chub sems dpa’i nor bu’i ’phreng ba), vol. 3, pp. 11–14.