Volume 6

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Volume 6 Contents^[1]

Instructions

The supplication to the lineages of the “eight later cycles of the path” by Ngorchen, with supplementary verses
ལམ་སྐོར་ཕྱི་མ་བརྒྱད་ཀྱི་བརྒྱུད་པའི་གསོལ་འདེབས་ pp 1-6

lam skor phyi ma brgyad kyi brgyud pa'i gsol 'debs, by dge slong kun dga' bzang po (ngor chen kun dga' bzang po)
Ensuring the Innate State, by Ḍombi Heruka
ཌོམྦི་ཧེ་རུ་ཀས་མཛད་པའི་ལྷན་ཅིག་སྐྱེས་གྲུབ་ pp 7-17

Dom+bi he ru kas mdzad pa'i lhan cig skyes grub
The Indian source of instructions concerning the glorious Hevajra called “like the tip of a candle flame,” by the master Padmavajra, and the instructions on the nine profound modes of the stage of development
སློབ་དཔོན་པདྨ་བཛྲ་གྱིས་མཛད་པའི་བསྐྱེད་རིམ་ཟབ་པའི་ཚུལ་དགུས་བརྒྱན་པ་ pp 19-41

slob dpon pad+ma badz+ra gyis mdzad pa'i bskyed rim zab pa'i tshul dgus brgyan pa, (Person:Padmavajra), (rje btsun grags pa rgyal mtshan)
Instructions on the stage of completion called “like the tip of a candle flame” by Jetsun Drakpa Gyaltsen
སློབ་དཔོན་པདྨ་བཛྲ་གྱིས་མཛད་པའི་རྫོགས་རིམ་མར་མེའི་རྩེ་མོ་ལྟ་བུའི་གདམས་ངག་ pp 38-41 (10b1-12a4)

slob dpon pad+ma badz+ra gyis mdzad pa'i rdzogs rim mar me'i rtse mo lta bu'i gdams ngag, rje btsun grags pa rgyal mtshan
Instructions composed by Jetsun Drakpa Gyaltsen for Complete Path of Caṇḍalī, by Kṛṣṇācārya
སློབ་དཔོན་ནག་པོ་སྤྱོད་པས་མཛད་པའི་གཏུམ་མོ་ལམ་རྫོགས་ pp 43–53

slob dpon nag po spyod pas mdzad pa'i gtum mo lam rdzogs, rje btsun grags pa rgyal mtshan
The history of the pith instructions of master Ucitāmara for “straightening the crooked” subtle channels, subtle energies, and bindu, including further instructions, by Jetsun Drakpa Gyaltsen
ནག་པོ་ཨུ་ཙི་ཏ་འཆི་བ་མེད་པས་མཛད་པ་ཡོན་པོ་སྲོང་བའི་གདམས་པ་ pp 55-57

nag po u tsi ta 'chi ba med pas mdzad pa yon po srong ba'i gdams pa, by rje btsun grags pa rgyal mtshan
An elucidation by Jetsun Drakpa Gyaltsen of Teaching Received in Front of the Stupa (authored by the glorious protector, the exalted Nāgārjuna, also known as Pith Instructions for Coming to a Decision aboutMind)
སློབ་དཔོན་ཀླུ་སྒྲུབ་ཀྱིས་མཛད་པའི་མཆོད་རྟེན་དྲུང་ཐོབ་ pp 59-65

slob dpon klu sgrub kyis mdzad pa'i mchod rten drung thob, by rje btsun grags pa rgyal mtshan
pith instructions by Jetsun Drakpa Gyaltsen on Mahāmudrā without Letters, composed by the master Vāgīśvarakīrti
སློབ་དཔོན་ངག་དབང་གྲགས་པས་མཛད་པའི་ཕྱག་རྒྱ་ཆེན་པོ་ཡི་གེ་མེད་པ་ pp 67-79

slob dpon ngag dbang grags pas mdzad pa'i phyag rgya chen po yi ge med pa, by rje btsun grags pa rgyal mtshan
The Indian source on the stages of the pith instructions of Inconceivable, by the master Kuddāla (this includes the history of these instructions, an annotated summary, and an elucidation of the instructions, all by Jetsun Drakpa Gyaltsen, and instructions concerning the five ways of quashing misfortune)
དཔལ་ཏོག་ཙེ་བའི་བསམ་མི་ཁྱབ་ཀྱི་གདམས་ངག་ pp 81-118

dpal tog tse ba'i bsam mi khyab kyi gdams ngag
Instructions concerning the path of the mudrā consort, composed by the master Indrabhūti, together with an elucidation of the source text by Jetsun Drakpa Gyaltsen
སློབ་དཔོན་ཨིནྡྲ་བྷཱུ་ཏིའི་མཛད་པའི་ཕྱག་རྒྱའི་ལམ་སྐོར་ pp 119-136

slob dpon in+dra b+hU ti'i mdzad pa'i phyag rgya'i lam skor
Eight instruction manuals that elucidate the foregoing source texts:
The instructions known as the spiritual connections with the six gatekeepers, which are the pith instructions of Śāntipa’s Practical Methods Blending Sutra and Tantra, Nāropa’s Dispelling the Three Kinds of Suffering, Vāgīśvakīrti’s Clear Recollection of the Genuine State, Prajñākaragupta’s Guarding against Obstacles Due to External Negative Forces, Jñānaśrī’s Removing Obstacles Due to Disturbances of the Body’s Elements, and Ratnavajra’s Guarding against the Mental Obstacles to Meditative Absorption.^[2]
འབྲོག་མི་ལོ་ཙཱ་བས་མཁས་པ་སྒོ་དྲུག་ལ་གསན་པའི་སྒོ་དྲུག་ཆོས་འབྲེལ་དུ་གྲགས་པའི་ཁྲིད་ཡིག་ pp 289-303

'brog mi lo tsA bas mkhas pa sgo drug la gsan pa'i sgo drug chos 'brel du grags pa'i khrid yig
1. Śāntipa’s Practical Methods Blending Sutra and Tantra
  མདོ་རྒྱུད་ཀྱི་དོན་ཉམས་སུ་ལོངས་གསུངས་
  
  mdo rgyud kyi don nyams su longs gsungs
2. Jñānaśrī’s Removing Obstacles Due to Disturbances of the Body’s Elements
  ཛྙཱ་ན་ཤྲཱིའི་འབྱུང་བ་ལུས་འཁྲུགས་ཀྱི་བར་ཆད་སེལ་བའི་མན་ངག
  
  dz+nyA n shrI'i 'byung ba lus 'khrugs kyi bar chad sel ba'i man ngag
3. Prajñākaragupta’s Guarding against Obstacles Due to External Negative Forces
  ཤེས་རབ་འབྱུང་གནས་སྦས་པའི་མན་ངག
  
  shes rab 'byung gnas sbas pa'i man ngag
4. Ratnavajra’s Guarding against the Mental Obstacles to Meditative Absorption
  རིན་ཆེན་རྡོ་རྗེའི་ཏིང་ངེ་འཛིན་སེམས་ཀྱི་བར་ཆད་སྲུང་བའི་མན་ངག
  
  rin chen rdo rje'i ting nge 'dzin sems kyi bar chad srung ba'i man ngag
5. Vāgīśvakīrti’s Clear Recollection of the Genuine State
  ངག་དབང་གྲགས་པའི་གཉུག་མ་དྲན་གསལ་]]
  
  ngag dbang grags pa'i gnyug ma dran gsal
6. Nāropa’s Dispelling the Three Kinds of Suffering
  དཔལ་ནཱ་རོ་པའི་ཕྱག་ཆེན་པོ་སྡུག་བསྔལ་གསུམ་སེལ་]
  
  dpal nA ro pa'i phyag chen po sdug bsngal gsum sel
Parting from the Four Attachments
Tibetan:ལམ་འབྲས་བླ་མ་མཆོད་པའི་ཆོ་ག་ཁྲིགས་ཆགས་སུ་བཀོད་པ་ཚོགས་གཉིས་རབ་རྒྱས་ 357-386

Wylie: lam 'bras bla ma mchod pa'i cho ga khrigs chags su bkod pa tshogs gnyis rab rgyas, by dge slong kun dga' chos 'phel (kun dga' chos 'phel)
Tibetan:དཔལ་བདེ་མཆོག་སྡོམ་འབྱུང་ནས་ཀྱི་ཆང་གི་ཆོ་ག་ 387-401

Wylie: dpal bde mchog sdom 'byung nas kyi chang gi cho ga, by rig pa 'dzin pa kun dga' blo gros (kun dga' blo gros)
Tibetan:བཀའ་སྲུང་གུར་མགོན་ལྷ་བརྒྱད་ཀྱི་སྒྲུབ་ཐབས་རྗེས་གནང་དང་བཅས་པ་གཟི་བརྗིད་སྟོབས་འབར་ 403-424

Wylie: bka' srung gur mgon lha brgyad kyi sgrub thabs rjes gnang dang bcas pa gzi brjid stobs 'bar, by blo gros mtha' yas pa'i sde

Volume Karchak

Note that this is the dkar chag present in the first few pecha pages of the volume and does NOT always accord with Kongtrul's dkar chag(The Catalog of The Treasury of Precious Instructions), translated by Richard Barron.
You can Search All Volume dkar chags Here

[[Tibetan:|དཀར་ཆག་]]

[[Wylie:|dkar chag]]

Footnotes

↑ All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod
↑ Although this is the order given in Kongtrul's Catalog (p. 93), they appear in a different order in the actual pecha.
↑ This text does not have a title present. The Tibetan title was taken from Chökyi Nyima. Author information was found in Person:Jinpa, Thupten, trans. "Root Lines of 'Parting from the Four Clingings'." In Mind Training: The Great Collection, Volume 1, 517. The Library of Tibetan Classics. Boston, MA: Wisdom Publications, 2006.

[1] All English titles reported here are from Richard Barron's 2013 translation of Kongtrul's catalog of the gdams ngag mdzod

[2] Although this is the order given in Kongtrul's Catalog (p. 93), they appear in a different order in the actual pecha.

[3] This text does not have a title present. The Tibetan title was taken from Chökyi Nyima. Author information was found in Person:Jinpa, Thupten, trans. "Root Lines of 'Parting from the Four Clingings'." In Mind Training: The Great Collection, Volume 1, 517. The Library of Tibetan Classics. Boston, MA: Wisdom Publications, 2006.

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